• Our own little Anglican Communion

    We had a great day yesterday at St Mary’s with the Very Rev Peter Elliott visiting from Christ Church Cathedral, Vancouver. The way that the rotas resolved themselves meant that we had a preacher from the Anglican Church of Canada, a celebrant (me) from the Scottish Episcopal Church, a deacon, Chucks from the Church of Nigeria (Anglican Communion) and the Scottish Episcopal Church and a subdeacon (Akma) from the US based Episcopal Church. Fluttering delicately around all of that were servers who bring skills and experience from the Church in Wales via the Church of the Province of Southern Africa, the Methodist Church in the USA and the Roman Catholic Church in England. And that isn’t to start on where the congregation came from.

    We are at St Mary’s sometimes our own little Anglican Communion and it is lovely.

    Peter Elliott and his congregation in Vancouver showed me great kindness when I was travelling in North America on my sabbatical last year and it was a delight to have him here in Glasgow.

    Peter and his husband Thomas were travelling to Iona in the company of other North American clergy who are heading off for a time of refreshment and renewal with one another and a few of them were around in St Mary’s on Sunday too.

    The world of deans and rectors of larger churches is quite different in North America to the world of Provosts here in Scotland. Generally speaking, their world has far greater financial resources to draw on and it can be quite seductive. Not a few people have asked me since I returned, “ooh, aren’t you tempted?”

    However, it is not simply a case of the grass being greener. Having travelled over there I know that quite well. Those who have roles equivalent to mine in ecclesiastical terms do some things the same and other things quite differently. Many, for example, on the other side of the Atlantic need to spend their time on fund raising in a way that would be unimaginable here. (Scheduling several fund-raising visits or lunches a week is not that unusual). I’ve learned that those jobs are very different to my own. Here in Scotland we tend to do things much more on the cheap. It is a very different fund-raising culture. That isn’t to say there are not important lessons to be learned from those on the other side of the pond on this topic, but things are very different.

    Here in the UK though we have differently developed key skills. Not least, clergy here in larger places need to be very skilled at building a community where people want to serve and want to offer something. Helping people to offer their gifts is a core skill and not always one which we think about enough. If we have any expertise, it is in gathering a congregation that is so focussed on a vision of life-enhancing and world-renewing worship that they want to join in and collaborate in bringing that vision of the kingdom in.

    It has its own excitement and yesterday at St Mary’s was one of those days where that excitement was tangible.

7 responses to “Eucharistic Prayer”

  1. Stewart Avatar

    Another great clip Kelvin – The singing is great.

    I found myself singing along with the Santus and Benedictus.

    Please more of the service. The cathedral always sounds great when the a large congregation is being supported by the organ. The snippet of “All people that on earth do dwell” to the tune of Jerusalem on the BBC website leaves me wanting more.

  2. ryan Avatar
    ryan

    Yeah, I think ours are the best (although I heard New Zealand’s are lovely too). Who actually writes these things? The then-bishops themselves? Artistic clergy? I can see why they would want them to be written in house but (personally) I think it would be great , in the future, to approach notable writers/poets to do them (Edwin Morgan!) irrespective of belief, and have them checked for theological accuracy by someone appropriate.

  3. Caron Avatar
    Caron

    Do you know, I always thought the 1970 Liturgy was best and I couldn’t come to terms with the modern stuff. I might be more open to persuasion than I thought.

    The atmosphere at the service must have been wonderful and it does come across in the video clip.

    As for the angel – thank you so much for having that attitude to a baby. Others are not so tolerant.

  4. John Penman Avatar
    John Penman

    Totally agree on the excellence of the modern Scottish Liturgy. Having had to suffer the Roman Rite and the ASB when working in Englandshire and occassional exposure to Common Worship (which is both), it was nice to come back to what was/is “simply the best”. Being picky tho, we took a wee while to get there: 1982 was the 1st Eucharistic Prayer – the other 4 were authorised in 1990! Like Caron I was a 1970 fan, but exposure to the Blue Book has made it much more “home” for me.

  5. Eamonn Avatar
    Eamonn

    I agree that the 1982 Liturgy is unbeatable. Every time I visit the C of E or the C of I, the liturgies used seem (with respect) to have yawning gaps in them.

    Caron, the 1970 Liturgy has strengths if you want the underlying theology spelt out in propositional statements. The 1982 service more often expresses the theology through imagery, which to some of us speaks more eloquently. As it happens, a bishop who is a published poet was involved in the drafting.

  6. MadPriest Avatar
    MadPriest

    “Now, what do you want next”
    Have you got any Simpsons, or maybe an early Torchwood episode?

  7. Thomas L W Graham Avatar
    Thomas L W Graham

    Just visiting these sites for the first time. What a wonderful innovation to include all these video’s and sermons etc on the web. Hope the enclosed donation is of some assistance.

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