Can I suggest you head over to Akma’s blog to read his post about the death of Aaron Swartz. It is moving and thoughtful and expresses more eloquently than I can how I feel about this death.
Most people won’t know Aaron’s name. However we all get the benefit of his work.
As Akma says, “the churches have an intrinsic interest in communication, free communication, profligate communication.”
Hear, hear.
Another great clip Kelvin – The singing is great.
I found myself singing along with the Santus and Benedictus.
Please more of the service. The cathedral always sounds great when the a large congregation is being supported by the organ. The snippet of “All people that on earth do dwell” to the tune of Jerusalem on the BBC website leaves me wanting more.
Yeah, I think ours are the best (although I heard New Zealand’s are lovely too). Who actually writes these things? The then-bishops themselves? Artistic clergy? I can see why they would want them to be written in house but (personally) I think it would be great , in the future, to approach notable writers/poets to do them (Edwin Morgan!) irrespective of belief, and have them checked for theological accuracy by someone appropriate.
Do you know, I always thought the 1970 Liturgy was best and I couldn’t come to terms with the modern stuff. I might be more open to persuasion than I thought.
The atmosphere at the service must have been wonderful and it does come across in the video clip.
As for the angel – thank you so much for having that attitude to a baby. Others are not so tolerant.
Totally agree on the excellence of the modern Scottish Liturgy. Having had to suffer the Roman Rite and the ASB when working in Englandshire and occassional exposure to Common Worship (which is both), it was nice to come back to what was/is “simply the best”. Being picky tho, we took a wee while to get there: 1982 was the 1st Eucharistic Prayer – the other 4 were authorised in 1990! Like Caron I was a 1970 fan, but exposure to the Blue Book has made it much more “home” for me.
I agree that the 1982 Liturgy is unbeatable. Every time I visit the C of E or the C of I, the liturgies used seem (with respect) to have yawning gaps in them.
Caron, the 1970 Liturgy has strengths if you want the underlying theology spelt out in propositional statements. The 1982 service more often expresses the theology through imagery, which to some of us speaks more eloquently. As it happens, a bishop who is a published poet was involved in the drafting.
“Now, what do you want next”
Have you got any Simpsons, or maybe an early Torchwood episode?
Just visiting these sites for the first time. What a wonderful innovation to include all these video’s and sermons etc on the web. Hope the enclosed donation is of some assistance.
The day begins with the discovery that someone (a member of the Orthodox church community who use the church sometimes) left a box of candles on a heater yesterday. The mess and stench greet me when I go into church at 0730 to get ready for the early service.
There was an outbreak of chiasmus in the Scottish Parliament yesterday, with this comment coming from David McLetchie: “Wouldn't it be ironic if … the criminals can be smokers but the smokers will become criminals?”Very clever. Of such stuff preachers are made and preachers make stuff of.
That last blog entry about the Election is an example of an apophatic blog entry. Not many of them about in the blogsphere.
I'd just like you to note how good I am being at not blogging anything about the Episcopal Election in this diocese.Lead us not into temptation.
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