• The Church of England and its Bishops

    There is no pleasure to be taken in the vote in the Church of England’s Synod today which failed to reach the majority required to proceed to having bishops in that church who happen to be women. However, I did say a little while ago that had I been in England’s Synod, I think I would have voted against the measure that was proposed even though I’m personally in favour of opening the Episcopate to women and men equally and indeed voted in favour when we faced a similar question in the General Synod in Scotland. (Women can become bishops in the Scottish Episcopal Church but not have done so yet).

    The trouble with the measure in England from my point of view is that it was a compromise far too far. It was not a vote for or against women bishops, it was a vote for or against allowing women to become second-class bishops. Churches would have been able to opt out of a female bishop’s care (though not from a male bishop’s care) and request oversight from someone sharing the same theological views. It is the Church of England’s preferred heresy at the moment and it is probably a good thing that it has failed to go any further now though a horrible mess. The Church of England looks foolish and we all end up being tarred with the same brush.

    There will (and should be) much soul searching. The abject failure of Rowan Williams’s archepiscopate is now complete. Things will probably not start to get much better in the Church  of England until confident voices who hold sway start to say that out loud. That however will be a long time coming. (It is like the Liberal Democrats under Nick Clegg – the only hope is in repudiating all he has stood for yet the voices that will continue to be heard in the Lib Dems continue to support policies which are electoral suicide).

    There are other lesser failures though. Liberals in the church tend not to be nearly so good at arguing for progressive causes as conservatives are for the things they hold dear. Conservative spokespeople have been popping up everywhere but there has not really been any united campaign group working for equality. Even up to the last minute, groups supportive of women in the episcopate found it hard to say what their members should do because their members were divided. Many believed that the proposal on offer was as good as it was going to get and were prepared to compromise and vote for it, even though they felt like holding their noses whilst doing so. Others, who knows, maybe enough to have swayed the vote, were unconvinced.

    This vote was only lost by six votes after all.

    Things might be better if there were groupings of people who were working for equality and not prepared to compromise on it.

    Looking on at the passion of the Church of England from outside, one finds oneself trying hard to substitute compassion for pity.

    There are many fine women priests and the cause for treating them equally in Canon Law is an easy one to make but one which has not been made often enough. Those female clergy deserved better than this measure. The whole church deserved better than this and now has the chance to try to find its way towards it.

    The Church of England gets its chance to prove that it worships at something other than the altar of compromise.

7 responses to “Eucharistic Prayer”

  1. Stewart Avatar

    Another great clip Kelvin – The singing is great.

    I found myself singing along with the Santus and Benedictus.

    Please more of the service. The cathedral always sounds great when the a large congregation is being supported by the organ. The snippet of “All people that on earth do dwell” to the tune of Jerusalem on the BBC website leaves me wanting more.

  2. ryan Avatar
    ryan

    Yeah, I think ours are the best (although I heard New Zealand’s are lovely too). Who actually writes these things? The then-bishops themselves? Artistic clergy? I can see why they would want them to be written in house but (personally) I think it would be great , in the future, to approach notable writers/poets to do them (Edwin Morgan!) irrespective of belief, and have them checked for theological accuracy by someone appropriate.

  3. Caron Avatar
    Caron

    Do you know, I always thought the 1970 Liturgy was best and I couldn’t come to terms with the modern stuff. I might be more open to persuasion than I thought.

    The atmosphere at the service must have been wonderful and it does come across in the video clip.

    As for the angel – thank you so much for having that attitude to a baby. Others are not so tolerant.

  4. John Penman Avatar
    John Penman

    Totally agree on the excellence of the modern Scottish Liturgy. Having had to suffer the Roman Rite and the ASB when working in Englandshire and occassional exposure to Common Worship (which is both), it was nice to come back to what was/is “simply the best”. Being picky tho, we took a wee while to get there: 1982 was the 1st Eucharistic Prayer – the other 4 were authorised in 1990! Like Caron I was a 1970 fan, but exposure to the Blue Book has made it much more “home” for me.

  5. Eamonn Avatar
    Eamonn

    I agree that the 1982 Liturgy is unbeatable. Every time I visit the C of E or the C of I, the liturgies used seem (with respect) to have yawning gaps in them.

    Caron, the 1970 Liturgy has strengths if you want the underlying theology spelt out in propositional statements. The 1982 service more often expresses the theology through imagery, which to some of us speaks more eloquently. As it happens, a bishop who is a published poet was involved in the drafting.

  6. MadPriest Avatar
    MadPriest

    “Now, what do you want next”
    Have you got any Simpsons, or maybe an early Torchwood episode?

  7. Thomas L W Graham Avatar
    Thomas L W Graham

    Just visiting these sites for the first time. What a wonderful innovation to include all these video’s and sermons etc on the web. Hope the enclosed donation is of some assistance.

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