What is in Kelvin's Head?

The Bishops’ Instruction on Fasting and Abstinence

09/02/2016

I happen to have in my possession a couple of copies of the Scottish Episcopal Church’s Kalendar (as it was called in those days) from the 1990s. I’m interested that they include a section called “A Summary of the Bishops’ Instruction on Fasting and Abstinence”

To the best of my knowledge, this isn’t published anywhere now but I don’t think that I’m aware that it has ever been changed or withdrawn.

Here’s what it says:

DEFINITIONS

Fasting: A reduction in the quantity of food and drink consumed during the day.

Abstinence: Abstaining from some particular kind of food – traditionally meat.

Note. The Bishops consider that changing circumstances and social habits necessitate adjustments from time to time in the practise of these disciplines. Present circusmstances tent to make abstinence from meat unreal, but this ought not to mean that Fasting and Abstinence should cease to be practised.

THE BISHOP’S RECOMMENDATIONS

i. That Fasting be observed by partaking of only one solid meal in the day; other meals to be of a light character.

ii. That Abstinence be observed by abstaining from some form of food or drink which is normally enjoyed. It is to be noted that for this purpose tobacco and sweets may be considered as forms of food.

iii. Ash Wednesday and good Friday are to be regarded by members of the Church as of obligation; and as days of Fasting and Abstinence.

iv. That other days ought to be observed in a spirit of voluntary devotion. These are:
Days of Fasting:
The Vigils of Christmas, Easter, and Whitsun.
The Fridays in the four Ember Season.
One of the Rogation Days.

Days of Abstinence:
All other Fridays throughout the year, except Christmas Day, Epiphany and the Fridays in the Octaves of Christmas, Easter and the Ascension of our Lord.

v. The whole of Lent, except the Sundays, is a time for special self-denial, which should find expression in Prayer, Fasting and Almsgiving. We encourage all members of the Church to make their own rule of general self-discipline to be observed throughout this season. Such a rule would include additional time for prayer and Bible reading, greater frequency in receiving Holy Communion, and increased giving to the service of Christ by spending less on self.

I’d be interested to know what people think of these, looking at them now.

You can see clearly that circumstances were changing from a time when the church laid down rules to a time when the bishops were trying to get people to make their own decisions about religious devotions.

Is it helpful to see these guidelines? Have we got far enough away from the old rule-based religion to find it helpful to have some guidelines to think about? I’ve no doubt that some people still keep to these guidelines because it was the way that they were taught the faith. However, I don’t think I’ve heard anyone ever mention them to me since I joined the church over 20 years ago.

Does our consciousness of the way others fast through greater awareness of the Muslim faith make us more willing or less willing to have a go nowadays? Does the emergence of the 5:2 diet make us want to go back to look at our spiritual practises afresh?

Thoughts and comments welcome.

5 responses to “Sermon – 27 July 2008 Leah's Lovely Eyes”

chris

27/07/2008

Father, I confess. I have watched Gok Wan, and there is no health in me. 😉

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Stewart

27/07/2008

Kelvin – You must have a Tardis, or the Cathedral Website is in a different timezone as it infer you preached the sermon on 26 July.

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Kenny

28/07/2008

Can I sook up to YOU Kelvin, by saying that was one of the most powerful sermons I’ve heard for a long time? It put into words, in a way I’ve been unable to, how I feel about the whole Lambeth thing, and the, now (for me), tiresome, issues of sexuality. Yes, let us deal wth these issues, and punt Paul’s bit in Romans to all who feel marginalised. That is the Gospel. Our Bishops need to listen!

But your take on the average Anglican was wonderful. Wot I’ve been trying to say, unsuccessfully, for weeks.

The average mother in Dumbarton’s “worst bits”, is concerned tonight for her teenage child who will, again, come home with needlepoint pupils and another brush with authority under their belt. The house will be damp and nobody in the family will be employed. Addiction, poverty, lack of self-worth, hopelessness, helplessness…

And, here, like everywhere, it doesn’t help us when a single issue is punted by the press as the only thing we’re interested in as Anglicans.

Show the world our best bits? Aye, but sometimes it’s hard to, because the people have already made their decision.

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gail

29/07/2008

Hear, hear, Kenny. An astonishing sermon that astounds again and again on re-hearing or reading.

God’s Truth, simply stated, clearly and succinctly delivered.

I’m all for emphasizing the good bits – so long as we DON’T ‘wear vestments on the beach’ – and that we DO actually deal effectively with the ‘less than good’ bits, so that these can be seen – without embarrassment – when appropriate – and seen as of little importance to the Central Truth.

Dear Leah.

Thank you, Kelvin, for once again bringing new and highly relevant light and insight. I hope Leah’s lovely eyes continue to look over our shoulders, bring Light into dark days and scrutinize doubtful corners……..

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irishpisky

29/07/2008

I have always looked forward to the Sermon time in any Service.

If it proves un-interesting to me, I can spend the time contemplating the great scheme of things, untrammelled by the diversions of life. If, however, it catches my imagination, my spiritual switch is ‘turned-on’ and little flashes of revelation can turn into a flood of light.

Especially, the latest group of sermons has proved to be of the latter kind…all different, with a different approach, theme and presentation, but yet all pointing us in one direction…think outside the’box’.

Because, almost by definition, our Episcopal congregations come for a variety of backgrounds with different viewpoints, so perhaps it is not surprising the those meeting just now have varying opinions.

Perhaps Lambeth may not be notable for what it does, or does not ‘achieve’, but by the fact alone that we all as individuals have been forced to evaluate our view of things.

We know that we will never all agree on everything, but we can sit together happily Sunday by Sunday, and be prepared to have our bigotry and self-centredness questioned.

Perhaps if more Bishops came and sat in St Mary’s congregation they might learn a great lesson…’now we see through a glass darkly, but we are seeing a bit more clearly every day’.

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