• Christmas Day Sermon 2015

    It is quite a number of years since I spent Christmas with my parents. Ordination tends to give one other things to do at this time of the year than to race about the country trying to keep a family Christmas. And in any case, I rather like the Christmas I keep these days. The carols, the lights decorating the church, the folk who come to keep festival here and the crib sitting under the altar are almost all I need for the perfect Christmas nowadays. Add in a tub of Waitrose custard after my Christmas dinner and I’m happy as a Provost can be.

    But the sight of just about any Christmas Crib does make me think every year of Christmases with my family in Yorkshire very many years ago.

    My mother is a good deal more crafty and creative than I am. It was her wont to decorate the house afresh each year with homemade Christmas decorations. One year, she was particularly proud of a Crib Scene that she had made. It wasn’t made of wood or clay or plaster figures but made entirely of felt.

    Each of the figures was cut out in silhouette from dark green felt and using the mystical medium of hidden blue tac, attached to the wall of the hallway right where anyone coming to the house would pass by.

    It was an elegant scene. Joseph, Mary and the babe in the manger were accompanied of course by the donkey that they had brought with them on their travels.

    The trouble with this crib scene for me was that it was too tempting to add modifications. The deeper trouble is that my sadly lacking artistic skills meant that there were very few felt shapes that I could make convincingly to look like anything at all. However, I will yet confess a great pride when my parents friends all arrived for a party one year to be greeted by Joseph, Mary and the babe in the manger accompanied by a large and menacing shark that they had brought with them on their travels.

    I thought this the funniest thing that I had ever seen. (And still do). My mother did not share that view. (And still doesn’t).

    I was reminded of this a few days ago when browsing through my Facebook feed when I caught site of a nativity scene in a cathedral down south which had along with the donkey, camel and sheep in the stable a very carefully placed dinosaur.

    Apparently it appears there every year. And each year it reminds them that when we are dealing with what happened in Bethlehem we are dealing with truths that transcend the ages. For Christians celebrate the paradox that if God was in the world in one particular place and time then God in Christ is in the world in every place and time.

    In another picture of children who had been asked to come to church dressed for a nativity service, one young soul had come as a unicorn.

    And in a famous Christmas film there’s a walk on part in the stable for a lobster.

    What you see in the crib may not be what you expect to see.

    It is a tradition too in many parts of Europe to add figures to the crib scene who represent contemporary life. Popes and politicians find themselves suddenly at Bethlehem and often in poses which emphasise in a rather vulgar way their humanity rather than their greatness.

    There seems to be something about that tradition of adding the incongruous and the impossible and the slightly absurd to the Bethlehem scene that is about something a bit more than me having fun at my mother’s expense.

    What you see in the crib might not be what you expect to see.

    The scene that we represent in the crib is of course our way of understanding great truths. And it is the truths that the crib scene tell that are the important thing. Far more important than any argument over whether any figures are historical or not.

    The ox and the ass are mentioned not at all in the bible but since St Francis of Assisi first put together a crib the animals have represented the fact that the whole of creation was redeemed by God’s interest in the world – not just what human beings might happen to think at any given moment.

    And the greatest truth is that God is come into the world. That meant great change for Mary and Joseph as all babies bring change. But the theological truth that the story of Christ’s coming into the world celebrates is that all that makes us downcast will ultimately be beaten. Every form of suffering will ultimately be overcome. For love wins out – God’s love is present in this world.

    It is this truth that gives me hope even in the face of some terrible current realities.

    That means I believe that the current wicked government policy of punishing the most vulnerable with so-called benefit sanctions will one day be overcome.

    That means I believe that forms of prejudice that I see and even the forms of prejudice that I don’t see from my place of privilege will one day be undermined.

    And this year of all years, we remember as we worship the Christ child that we worship a baby who hardly had time to lie at peace in Bethlehem before he became a refugee.

    Christians join with all people of goodwill in working for a world that welcome’s the refugee because our God is one of them. We don’t just welcome the refugee, we worship one.

    And that’s why I believe that more people in desperate need and never ending distress should be able to build a new life in this country. For every time I look into a crib this Christmas I see a child who needs to be kept safe from harm.

    What you see when you look into a crib may not be what you expect to see.

    So, this Christmas as we celebrate with wonder and delight that God has come to us, I ask of you nothing other than that you look into the Crib yourself and let God speak to you.

    What you see there may be far from what you expect.

    For God has come into the world and loves it.

    And God is come into your world and loves you too.

8 responses to “More sermons”

  1. ryan Avatar
    ryan

    Listened to one of the sermons (the wife for Isaac one) and it struck me that the one thing all proper episcopal preachers that I’ve heard have in common is an attractive voice. Is this taught at theological college, or are prospective ordinands vetted, Simon Cowell on X Factor style?

  2. kelvin Avatar

    You are too kind Ryan. And the idea that people at theological college should be taught anything to do with preaching is delightfully charming.

  3. morag Avatar

    just read the kingfisher sermon,you really do have a beautiful way with words and imagery.I believe God is with us every day.I was walking with my dog in Kelvingrove park the other night and in the pond standing quite still and majestic was a large heron.He looked magnificent but nobody else seemed to notice they just walked on by.God is definitely in my local park,Victoria.There is a sort of semi wild section of large yellow Peace roses there and their scent is truly heaven “scent”I love to sit theredrinking it in and have quiet thoughts with God.This web page you have is truly unique and it is wonderful to come across someone in the church who so obviously has a living ,loving relationship with God

  4. David |daveed| Avatar
    David |daveed|

    And the idea that people at theological college should be taught anything to do with preaching is delightfully charming.

    May I beg to differ, at least for this side of the pond.

    Both of the seminaries which I attended in the USA, had a department with professors dedicated to teaching homiletics & worship. At Perkins School of Theology, SMU, we took two required semesters, which included writing weekly sermons to be delivered in class for critique by both professors and classmates. Each semester we also had three sermons which were videotaped at staggered points in the class for us to be able to witness and have record of our own improvements.

    I was even asked to preach one of my three in my native Spanish and was critiqued by the hispanic community, staff & students at Perkins.

    Preaching and Worship are pretty standard fare at seminaries in the USA & Canada.

  5. kelvin Avatar

    My apologies, David. I’d forgotten that we had gone global.

    I would say that I learned a lot about liturgy and worship during my training, much of it from other students. I don’t think there was much more than 15 minutes devoted to homiletics in all my training.

    I think that the theory was that this would be done whilst on placements in congregations. Although one can learn a lot in such placements, I think that preaching is something that everyone can always learn to do a bit better and that the church should not be shy of trying to teach.

  6. ryan Avatar
    ryan

    I’m always curious as to whether preachers write out a full script of a sermon, actor giving a reading style, or if there is an element of improvisation. A 60 minute sermon,at average speaking speed, works out at 6,000 words which is surely a lot to write out in full each week.And what happens if there are pastoral crises that prevent completing the writing of a sermon? Do you guys have a folder of back-up material for such occasions? Are you allowed to plagiarise or is that a big a vice as it is in academia?

  7. kelvin Avatar

    Thanks Ryan. Those are good questions.

    First of all, no-one in their right mind preaches for 60 minutes in the UK, do they? I think you will find on listening to mine that you get about 12 minutes. I think that if you are a regular preacher and you can’t say what you want to say in St Mary’s in 15 minutes you’ve probably started to preach next week’s sermon a week early. My recent one about dating strategies was just over 10, and there was a lot packed in!

    The readings that we use come round in a three year cycle so quite often one may have as a starting point what was said three years ago or six years ago. Using a common lectionary also means that a lot of people are preaching on the same thing at the same time and there are a lot of websites with emergency resources and other people’s ideas.

    I’d say that most preachers use other people’s ideas. Often it is nice to acknowledge them. Since putting all mine online, I’d say that I use other people’s material much less. I do sometimes use things that I’ve used before and in other contexts. If it was worth saying once, it might be worth saying again. Again, however, putting it online makes that kind of thing more risky now. They might have heard the jokes before.

    In a good week, I will have been thinking about the lectionary readings all through the week even through the pastoral events that come along. They feed into it somehow.

    Lots of my influences come from people I encountered when I was reading Divinity at St Andrew’s University. At the time I learned a lot from a prominent feminist theologian and have since learnt the importance of the Liberation Theologians that people were trying to get me to appreciate. At the time, it bored me silly. Now it is the stuff of life.

    They key is to develop a range of ways of reading the Bible. A repertoire of styles.

  8. David |daveed| Avatar
    David |daveed|

    Ryan, there are many styles, and we all have to find which of them is a best fit for us personally. I know a few who preach from the barest of notes on a 3 x 5 card. Others who read verbatim from a type written manuscript. I think the majority of us type a manuscript and refer to it, however, certainly not slavishly, leaving room to expand or alter “as the Spirit moves.”

    The axiom I was taught by both John Holbert and Marjorie Procter-Smith was that if you preach more than 15 minutes, you do not know what you are talking about.

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