• Women Only Train Carriages and All Women Shortlists

    Here’s the thing – I’ve actually been on a women only train carriage.

    Just before being ordained I won a scholarship to travel to an orthodox country and went to Egypt to meet the Coptic Church. Actually, the truth is, I chose Egypt because I needed to come up with such a glittering application for the scholarship in order to win it and get some time away from my ordination training in Edinburgh. In the end, I discovered that the scholarship had only one applicant and that I could have won it and had a lovely time skipping around Greek islands instead of going to the Egyptian desert which was a much more tricky trip. However, the nature of tricky trips in countries like Egypt is that they are character forming and no mistake.

    Mistake is very much what I accomplished when trying to take a ride on Cairo’s metro system however. I ran down the platform to catch a train that was just about to leave and jumped on just in time. Just in time to see about 100 female eyes swivel in my direction as the doors closed behind me and I realised that I was on a women only carriage. (The last carriage on the train was designated for women and children).

    I’ll be honest and say that I’m quite enjoying Jeremy Corbyn’s ability to think outside the box. He said today he would be interested to hear what people (particularly women) thought about women only carriages as a way to safer travel.

    I’m against the idea myself. I can understand anyone wanting to be able to travel in greater safety than they may feel they can currently travel. However, I think that women only carriages are the thin end of a rather destructive wedge. I can’t see that it is good for society to take policy decisions that are predicated on the idea that men are beasts and can’t help themselves. Zero tolerance to violence must be the answer I think, not purdah. The argument for women only carriages is not far from an argument for women wearing burqas. And yes, I’m aware of feminist Muslims feeling empowered by shrouding themselves from the gaze of men but no, I’m not convinced that’s a balanced, proportional or even particularly effective way of challenging sexism and male violence.

    Interestingly, whilst the women only train carriages idea has caught the public imagination, I’ve become aware that a political party that I once was a candidate for is debating the introduction of women only shortlists again. And again, I’m not in favour. It seems to me that the idea that you can challenge the sexism that leads to women not being elected for things by introducing sexism against men is daft. However, it isn’t only daft, it is unlikely to succeed. And I think that because, unlike quite a lot of people in the Lib Dems these days, I’m a liberal. That means I believe in tackling root causes. The root cause of women not being elected is sexism within political parties and within society. I don’t buy the idea that sexism would disappear all of a sudden with a few more women leaders. I think that’s patronising in a number of directions. People who can’t sort out sexism in their own political party should not in my opinion be given a share in running the country. All women shortlists are not the answer to sexism. Challenging sexism is the answer to sexism. It isn’t easy but fights worth winning never are.

    Incidently, I’m opposed to gay only shortlists and black and ethnic minority only shortlists too even though I often argue in favour of greater representation and visibility in both areas than we have seen hitherto.

    From time to time people have a go at me about why we’ve not got any women bishops here in Scotland. They changed the rules in England and got women as bishops very quickly. We changed the rules ages ago and haven’t got one.

    My answer is always the same. Which of our current bishops do my interlocutors think should be bumped off and which women do they think would be automatically elected in their place? We’ve got no vacancies for any new bishops at the moment and haven’t had many elections in recent years. There’s only been one election in which there was a female candidate and the electors chose a different candidate anyway – my current bishop. I was there at that election and don’t believe gender played any strong part in the selection. Most of the electors were bewildered that the world’s press came and camped on the cathedral doorstep and befuddled when they were told that it was because one of the candidates was female. “Really? Really?” was the common cry as people came in to vote pushing past the press peoplemen.

    I’m often surprised that my church world is more diverse than other worlds I encounter. My congregation looks and feels a good deal more diverse than the people I encounter at the opera or theatre. It is also more diverse than the recent cohort of leaders in training that I met on Common Purpose.

8 responses to “More sermons”

  1. ryan Avatar
    ryan

    Listened to one of the sermons (the wife for Isaac one) and it struck me that the one thing all proper episcopal preachers that I’ve heard have in common is an attractive voice. Is this taught at theological college, or are prospective ordinands vetted, Simon Cowell on X Factor style?

  2. kelvin Avatar

    You are too kind Ryan. And the idea that people at theological college should be taught anything to do with preaching is delightfully charming.

  3. morag Avatar

    just read the kingfisher sermon,you really do have a beautiful way with words and imagery.I believe God is with us every day.I was walking with my dog in Kelvingrove park the other night and in the pond standing quite still and majestic was a large heron.He looked magnificent but nobody else seemed to notice they just walked on by.God is definitely in my local park,Victoria.There is a sort of semi wild section of large yellow Peace roses there and their scent is truly heaven “scent”I love to sit theredrinking it in and have quiet thoughts with God.This web page you have is truly unique and it is wonderful to come across someone in the church who so obviously has a living ,loving relationship with God

  4. David |daveed| Avatar
    David |daveed|

    And the idea that people at theological college should be taught anything to do with preaching is delightfully charming.

    May I beg to differ, at least for this side of the pond.

    Both of the seminaries which I attended in the USA, had a department with professors dedicated to teaching homiletics & worship. At Perkins School of Theology, SMU, we took two required semesters, which included writing weekly sermons to be delivered in class for critique by both professors and classmates. Each semester we also had three sermons which were videotaped at staggered points in the class for us to be able to witness and have record of our own improvements.

    I was even asked to preach one of my three in my native Spanish and was critiqued by the hispanic community, staff & students at Perkins.

    Preaching and Worship are pretty standard fare at seminaries in the USA & Canada.

  5. kelvin Avatar

    My apologies, David. I’d forgotten that we had gone global.

    I would say that I learned a lot about liturgy and worship during my training, much of it from other students. I don’t think there was much more than 15 minutes devoted to homiletics in all my training.

    I think that the theory was that this would be done whilst on placements in congregations. Although one can learn a lot in such placements, I think that preaching is something that everyone can always learn to do a bit better and that the church should not be shy of trying to teach.

  6. ryan Avatar
    ryan

    I’m always curious as to whether preachers write out a full script of a sermon, actor giving a reading style, or if there is an element of improvisation. A 60 minute sermon,at average speaking speed, works out at 6,000 words which is surely a lot to write out in full each week.And what happens if there are pastoral crises that prevent completing the writing of a sermon? Do you guys have a folder of back-up material for such occasions? Are you allowed to plagiarise or is that a big a vice as it is in academia?

  7. kelvin Avatar

    Thanks Ryan. Those are good questions.

    First of all, no-one in their right mind preaches for 60 minutes in the UK, do they? I think you will find on listening to mine that you get about 12 minutes. I think that if you are a regular preacher and you can’t say what you want to say in St Mary’s in 15 minutes you’ve probably started to preach next week’s sermon a week early. My recent one about dating strategies was just over 10, and there was a lot packed in!

    The readings that we use come round in a three year cycle so quite often one may have as a starting point what was said three years ago or six years ago. Using a common lectionary also means that a lot of people are preaching on the same thing at the same time and there are a lot of websites with emergency resources and other people’s ideas.

    I’d say that most preachers use other people’s ideas. Often it is nice to acknowledge them. Since putting all mine online, I’d say that I use other people’s material much less. I do sometimes use things that I’ve used before and in other contexts. If it was worth saying once, it might be worth saying again. Again, however, putting it online makes that kind of thing more risky now. They might have heard the jokes before.

    In a good week, I will have been thinking about the lectionary readings all through the week even through the pastoral events that come along. They feed into it somehow.

    Lots of my influences come from people I encountered when I was reading Divinity at St Andrew’s University. At the time I learned a lot from a prominent feminist theologian and have since learnt the importance of the Liberation Theologians that people were trying to get me to appreciate. At the time, it bored me silly. Now it is the stuff of life.

    They key is to develop a range of ways of reading the Bible. A repertoire of styles.

  8. David |daveed| Avatar
    David |daveed|

    Ryan, there are many styles, and we all have to find which of them is a best fit for us personally. I know a few who preach from the barest of notes on a 3 x 5 card. Others who read verbatim from a type written manuscript. I think the majority of us type a manuscript and refer to it, however, certainly not slavishly, leaving room to expand or alter “as the Spirit moves.”

    The axiom I was taught by both John Holbert and Marjorie Procter-Smith was that if you preach more than 15 minutes, you do not know what you are talking about.

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