• Review of the year on the blog

    Well, everyone else is doing it so I might as well look back over the last year and pick out a few highlights from the blog.

    I began the year by declaring that The Archbishop of Canterbury is not a Pope and defended him from other people making demands that he rebuke the Nigerian Church. I don’t want an Archbishop of Canterbury going around rebuking anyone. (Though I did think that the Archbishop of York might be better placed to do some rebuking).

    A big part of the first part of the year was taken up with me standing in an election to become the Rector of the University of Glasgow. I didn’t win in the end but was a well placed second. The big surprise for me was that a good pro-Independence candidate did not do as well as I expected – the first indication for me that things were not going to go the Independence way later in the year.

    I wrote a Memo to Holyrood re School Chaplains back in January too, which was widely read. I suspect that the days of school chaplains are probably numbered. I also suspect that might be a good thing.

    I also had a go at those in Holyrood telling them not to shake hands with anti-gay politicians from Africa during the Commonwealth Games.

    My Radio 2 debut came this year with a jolly time on early one Sunday morning in February with Hardeep Singh Kohli. My piece was all about rainbows.

    Quite a lot of people wanted to comment on a post where I asked whether Jesus was nice to women.

    During Lent I declared I was not giving social media and didn’t understand those who do.

    Some people were amused by the number of different cures I had tried for what ailed me in the spring. However I wasn’t pleased to have bronchitis for 12 weeks or so.

    I did manage to get myself into the pulpit to preach the resurrection at Easter. Something I always enjoy. The video of the Palm Sunday procession was a record of another of the delights of Holy Week this year.

    Justin Welby, the Archbishop of Canterbury got a lot of attention for a dreadful phone-in he did on the radio.  I first had a go at him with a post about Understanding the Justin Welby Controversy and then addressed him more directly with You Condemn It Archbishop.

    When you encounter violence, you condemn it, Archbishop. When you encounter murder, you condemn it, Archbishop. When you encounter homophobia, you condemn it, Archbishop.

    You don’t appease it, Justin Welby. You condemn it.

    Why should any of us in any land expect anything less of you?

    Incidentally, I don’t think Justin Welby has done very well this year even given that his job is impossible. He started making the same mistakes that Rowan Williams made before him.

    I took a strong view on the Red Road Flats controversy and was quoted on the front page of the Herald for doing so. And we won in the end – the flats were not demolished during the opening ceremony of the Commonwealth Games.

    A terrible low for the city was the Art School fire in May which I witnessed and videoed at first hand.

    Lots of people seemed to appreciate a post on Where to Get Started With the Bible.

    General Synod came and went. This year’s was one of the poorest I remember I think. We don’t seem to trust ourselves in synod to decide anything, the bishops gave another inane presentation on their corporate life and I ended up posting about How not to have a synodical discussion. (This kind of thing ought to be a warning to the Church of England but it won’t be).

    I decided to give an Alternative Queen’s Speech because I continue to think I know better than Her Majesty’s government. Incidently, one of those ideas is one that I think I may take forward in the new year and ought to be giving those who manage church budgets the willies.

    My government will introduce legislation to ensure that charitable status is removed from all charities which discriminate on the basis of the Protected Characteristics of other equality legislation. For the avoidance of doubt, religious charities which campaign against other protected characteristics in terms of age, gender, sexuality etc will automatically lose their charitable status.

    I think that is achievable in 7 years or so and might well be worth throwing some campaigning energy behind.

    Peter Tatchell came to St Mary’s and gave a very interesting couple of talks. One bit of one of them drew national attention when he talked about Outing Bishops.

    I thought that Archbishop Carey was wrong and not for the first time. This time it was a different topic to the usual though – Assisted Suicide. I’m against, he was in favour. (And the fact that most people would have guessed it to be the other way round proves this is a different debate to other debates).

    Another thing which gained national attention was a spat with the Church of England’s Communications Director. Here’s the Guardian’s take:

    The Church of England’s director of communications communicated himself into a corner last week, after a well-meaning but homophobic tweet about Vicky Beeching, the gospel singer who’s just come out as gay. The Rev Arun Arora tweeted that Vicky was welcome in church because “we are all broken”. In a cringe-inducing exchange with Kelvin Holdsworth, provost of St Mary’s Cathedral in Glasgow, @RevArun defended his comparison of Vicky’s sexuality to the brokenness of humanity. Holdsworth tweeted: “It would be racist to say that black people are welcome in church because all are broken. It is homophobic to suggest same re LGBT.” The the reverend went strangely quiet.

    Arun Arora is still in post but seems to be tweeting a good deal less than he once did.

    I turned down the chance to audition for Big Brother. No, really…

    I took the view that Travelodge was right to remove Gideon Bibles from their rooms and that made quite a few people very cross indeed.

    One of the best things I preached all year was a wee homily for Derek and Nelson’s nuptials:

    The truth is, for a lot of us who grew up as gay people, this was completely outside our expectations. We never expected to be able to celebrate a partnership in this way. It just wasn’t conceivable.

    Yet here we all are.

    I don’t know whether you believe in miracles. But for some of us here today, we have watched things change over the last few years. They have changed in ways that once we could never have believed. Those of us who are gay have watched water change into wine in front of our very eyes. And we have begun to drink. And the wine tastes absolutely wonderful.

    Another post which drew some comment and no little amount of criticism was 10 things Evangelicals don’t tell you at first.

    I came out against Independence. (Which pleased and infuriated people in equal measure). And I had this to say the day after the vote.

    Yet another post to stir things up was Beware of the Celibate. I think there’s a good deal more to discuss in relation to that and in case anyone was wondering, I’m entirely unrepentant for publishing it. Celibacy spells trouble just as often as it spells freedom and we need to be able to discern the difference.

    Although initially very dubious, I loved having my picture taken with an owl.

    I came out in favour of retaining the option to out hypocritical gay bishops. I still think  it must remain and option.

    My six reasons that cathedrals are doing well was a post that did well for comments and for sparking other conversations. My assertion that we don’t have visitors at St Mary’s was part of my own reflection on why we are doing OK at the moment locally.

    I was named as someone on the Independent’s Rainbow List (the new name for the Pink List) and enjoyed going to London for the party associated with the event.

    At the end of November, quite a few people were interested in my asking whether Jesus chose the wrong brother.

    Towards the end of the year I’ve been posting longer articles than I did earlier in the year and have seen visitor numbers to the blog rise sharply as a consequence. An example of that is The Peace Unity and Order of the Church which I posted after the College of Bishops’ disastrous statement in December. That statement has seriously diminished the authority of the bishops and it remains to be seen whether they can change the tone of this conversation significantly enough to regain it. The emergence of 50 clergy and lay readers who have referred to the bishops acting outwith their moral and canonical authority is hugely significant and we don’t know yet what that means in an Episcopally ordered church.

    Rounding off the year, my post on the Comites Christi as gay icons has received quite a lot of attention and, as with other posts above, received a lot of commen on social media which is where much of the conversation takes place these day.

    During the year I’ve also said goodbye on my blog to Jim Cottar, Michael Hare Duke and Bill Fishman. May they all rest in peace. (If that is what any of them want to do in the afterlife).

    It is has been a good year for me though not without its ups and downs. I’m happy in my ministry in St Mary’s whilst also often feeling ashamed of the church I belong to. However, I sense a shift in attitudes that I think will grow in the coming year. There are many who want better leadership than we are currently receiving in the Scottish Episcopal Church and I’ve been delighted to see the re-emergence of blogging as a significant factor in our life together. I end the year hopeful and look forward to what lies ahead.

     

     

8 responses to “More sermons”

  1. ryan Avatar
    ryan

    Listened to one of the sermons (the wife for Isaac one) and it struck me that the one thing all proper episcopal preachers that I’ve heard have in common is an attractive voice. Is this taught at theological college, or are prospective ordinands vetted, Simon Cowell on X Factor style?

  2. kelvin Avatar

    You are too kind Ryan. And the idea that people at theological college should be taught anything to do with preaching is delightfully charming.

  3. morag Avatar

    just read the kingfisher sermon,you really do have a beautiful way with words and imagery.I believe God is with us every day.I was walking with my dog in Kelvingrove park the other night and in the pond standing quite still and majestic was a large heron.He looked magnificent but nobody else seemed to notice they just walked on by.God is definitely in my local park,Victoria.There is a sort of semi wild section of large yellow Peace roses there and their scent is truly heaven “scent”I love to sit theredrinking it in and have quiet thoughts with God.This web page you have is truly unique and it is wonderful to come across someone in the church who so obviously has a living ,loving relationship with God

  4. David |daveed| Avatar
    David |daveed|

    And the idea that people at theological college should be taught anything to do with preaching is delightfully charming.

    May I beg to differ, at least for this side of the pond.

    Both of the seminaries which I attended in the USA, had a department with professors dedicated to teaching homiletics & worship. At Perkins School of Theology, SMU, we took two required semesters, which included writing weekly sermons to be delivered in class for critique by both professors and classmates. Each semester we also had three sermons which were videotaped at staggered points in the class for us to be able to witness and have record of our own improvements.

    I was even asked to preach one of my three in my native Spanish and was critiqued by the hispanic community, staff & students at Perkins.

    Preaching and Worship are pretty standard fare at seminaries in the USA & Canada.

  5. kelvin Avatar

    My apologies, David. I’d forgotten that we had gone global.

    I would say that I learned a lot about liturgy and worship during my training, much of it from other students. I don’t think there was much more than 15 minutes devoted to homiletics in all my training.

    I think that the theory was that this would be done whilst on placements in congregations. Although one can learn a lot in such placements, I think that preaching is something that everyone can always learn to do a bit better and that the church should not be shy of trying to teach.

  6. ryan Avatar
    ryan

    I’m always curious as to whether preachers write out a full script of a sermon, actor giving a reading style, or if there is an element of improvisation. A 60 minute sermon,at average speaking speed, works out at 6,000 words which is surely a lot to write out in full each week.And what happens if there are pastoral crises that prevent completing the writing of a sermon? Do you guys have a folder of back-up material for such occasions? Are you allowed to plagiarise or is that a big a vice as it is in academia?

  7. kelvin Avatar

    Thanks Ryan. Those are good questions.

    First of all, no-one in their right mind preaches for 60 minutes in the UK, do they? I think you will find on listening to mine that you get about 12 minutes. I think that if you are a regular preacher and you can’t say what you want to say in St Mary’s in 15 minutes you’ve probably started to preach next week’s sermon a week early. My recent one about dating strategies was just over 10, and there was a lot packed in!

    The readings that we use come round in a three year cycle so quite often one may have as a starting point what was said three years ago or six years ago. Using a common lectionary also means that a lot of people are preaching on the same thing at the same time and there are a lot of websites with emergency resources and other people’s ideas.

    I’d say that most preachers use other people’s ideas. Often it is nice to acknowledge them. Since putting all mine online, I’d say that I use other people’s material much less. I do sometimes use things that I’ve used before and in other contexts. If it was worth saying once, it might be worth saying again. Again, however, putting it online makes that kind of thing more risky now. They might have heard the jokes before.

    In a good week, I will have been thinking about the lectionary readings all through the week even through the pastoral events that come along. They feed into it somehow.

    Lots of my influences come from people I encountered when I was reading Divinity at St Andrew’s University. At the time I learned a lot from a prominent feminist theologian and have since learnt the importance of the Liberation Theologians that people were trying to get me to appreciate. At the time, it bored me silly. Now it is the stuff of life.

    They key is to develop a range of ways of reading the Bible. A repertoire of styles.

  8. David |daveed| Avatar
    David |daveed|

    Ryan, there are many styles, and we all have to find which of them is a best fit for us personally. I know a few who preach from the barest of notes on a 3 x 5 card. Others who read verbatim from a type written manuscript. I think the majority of us type a manuscript and refer to it, however, certainly not slavishly, leaving room to expand or alter “as the Spirit moves.”

    The axiom I was taught by both John Holbert and Marjorie Procter-Smith was that if you preach more than 15 minutes, you do not know what you are talking about.

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