• Church of Scotland Debate

    I’ve spent much of today listening to the Church of Scotland’s General Assembly debating their Special Theological Commission that had been set up a couple of years ago to report on the way forward for that church with regard to the possibility of gay people to be ordained and inducted and to have their partnerships blessed by that church.

    Three proposals emerged. The first two were in the report itself and labelled rather unsatisfactorily as the Revisionist (option A) and the Traditionalist (option B) position. Option A allows what tends to be called a mixed economy by which that church could eventually allow ministers in civil partnerships to be appointed to churches and gay couples in civil partnerships to be allowed to have their partnerships blessed. Option B would not though anyone who happened to be in a Civil Partnership already would probably not be hounded out of their ministry but no new minister in a civil partnership could be inducted or ordained. The third position emerged during the day and was moved in the name of Albert Bogle. (Confusingly it was option D – another motion C had been proposed and then was withdrawn during the process). This option D was a proposal to reaffirm the traditionalist view on these matters whilst allowing individual Kirk Sessions to opt to do as they like and choose such a minister anyway.

    In each case, these were not final votes. The procedures of the Church of Scotland mean that where there are significant changes accepted by a General Assembly they then have to be put to the presbyteries of the church. The final position only emerges if a majority of presbyteries concur during the subsequent year and also the next General Assembly confirms the vote. (If a majority of the presbyteries do not concur then the process fails).

    Option B fell in the first round of voting.

    The commissioners of the Assembly then opted for Option D.

    My own feeling is that this was a very hastily patched together compromise that is an astonishing move for the church to make.

    It effectively means that the Church of Scotland has chosen by 340 to 282 to go down a path which delays the decision for another year and which is theologically incoherent and unexamined by the Commission which had been set up to consider these matters.

    It means that the Church of Scotland has affirmed that it believes something whilst also giving permission to kirk sessions in the church to ignore that doctrine and do something diametrically opposed to what the church says it believes. It is not merely an untidy compromise, it is ecclesiastically and theologically incoherent.

    The Church of Scotland became more congregational in its polity today. Some may feel that there are frightening implications for those in that church who support the ordination of women as ministers and elders. What else is going to become a matter of congregational choice?

    All this now goes to presbyteries under the Barrier Act. (After next year’s Assembly, if I’ve understood this right).

    It may be that some will leave the Church of Scotland because they have affirmed a plan that would allow that church to have gay ministers in some congregations even though the church has affirmed that doctrinally it believes that this is wrong.

    It seems to me quite likely that presbyteries may refuse to affirm the proposal.

    This matter was not resolved in either direction in the Church of Scotland today.

8 responses to “More sermons”

  1. ryan Avatar
    ryan

    Listened to one of the sermons (the wife for Isaac one) and it struck me that the one thing all proper episcopal preachers that I’ve heard have in common is an attractive voice. Is this taught at theological college, or are prospective ordinands vetted, Simon Cowell on X Factor style?

  2. kelvin Avatar

    You are too kind Ryan. And the idea that people at theological college should be taught anything to do with preaching is delightfully charming.

  3. morag Avatar

    just read the kingfisher sermon,you really do have a beautiful way with words and imagery.I believe God is with us every day.I was walking with my dog in Kelvingrove park the other night and in the pond standing quite still and majestic was a large heron.He looked magnificent but nobody else seemed to notice they just walked on by.God is definitely in my local park,Victoria.There is a sort of semi wild section of large yellow Peace roses there and their scent is truly heaven “scent”I love to sit theredrinking it in and have quiet thoughts with God.This web page you have is truly unique and it is wonderful to come across someone in the church who so obviously has a living ,loving relationship with God

  4. David |daveed| Avatar
    David |daveed|

    And the idea that people at theological college should be taught anything to do with preaching is delightfully charming.

    May I beg to differ, at least for this side of the pond.

    Both of the seminaries which I attended in the USA, had a department with professors dedicated to teaching homiletics & worship. At Perkins School of Theology, SMU, we took two required semesters, which included writing weekly sermons to be delivered in class for critique by both professors and classmates. Each semester we also had three sermons which were videotaped at staggered points in the class for us to be able to witness and have record of our own improvements.

    I was even asked to preach one of my three in my native Spanish and was critiqued by the hispanic community, staff & students at Perkins.

    Preaching and Worship are pretty standard fare at seminaries in the USA & Canada.

  5. kelvin Avatar

    My apologies, David. I’d forgotten that we had gone global.

    I would say that I learned a lot about liturgy and worship during my training, much of it from other students. I don’t think there was much more than 15 minutes devoted to homiletics in all my training.

    I think that the theory was that this would be done whilst on placements in congregations. Although one can learn a lot in such placements, I think that preaching is something that everyone can always learn to do a bit better and that the church should not be shy of trying to teach.

  6. ryan Avatar
    ryan

    I’m always curious as to whether preachers write out a full script of a sermon, actor giving a reading style, or if there is an element of improvisation. A 60 minute sermon,at average speaking speed, works out at 6,000 words which is surely a lot to write out in full each week.And what happens if there are pastoral crises that prevent completing the writing of a sermon? Do you guys have a folder of back-up material for such occasions? Are you allowed to plagiarise or is that a big a vice as it is in academia?

  7. kelvin Avatar

    Thanks Ryan. Those are good questions.

    First of all, no-one in their right mind preaches for 60 minutes in the UK, do they? I think you will find on listening to mine that you get about 12 minutes. I think that if you are a regular preacher and you can’t say what you want to say in St Mary’s in 15 minutes you’ve probably started to preach next week’s sermon a week early. My recent one about dating strategies was just over 10, and there was a lot packed in!

    The readings that we use come round in a three year cycle so quite often one may have as a starting point what was said three years ago or six years ago. Using a common lectionary also means that a lot of people are preaching on the same thing at the same time and there are a lot of websites with emergency resources and other people’s ideas.

    I’d say that most preachers use other people’s ideas. Often it is nice to acknowledge them. Since putting all mine online, I’d say that I use other people’s material much less. I do sometimes use things that I’ve used before and in other contexts. If it was worth saying once, it might be worth saying again. Again, however, putting it online makes that kind of thing more risky now. They might have heard the jokes before.

    In a good week, I will have been thinking about the lectionary readings all through the week even through the pastoral events that come along. They feed into it somehow.

    Lots of my influences come from people I encountered when I was reading Divinity at St Andrew’s University. At the time I learned a lot from a prominent feminist theologian and have since learnt the importance of the Liberation Theologians that people were trying to get me to appreciate. At the time, it bored me silly. Now it is the stuff of life.

    They key is to develop a range of ways of reading the Bible. A repertoire of styles.

  8. David |daveed| Avatar
    David |daveed|

    Ryan, there are many styles, and we all have to find which of them is a best fit for us personally. I know a few who preach from the barest of notes on a 3 x 5 card. Others who read verbatim from a type written manuscript. I think the majority of us type a manuscript and refer to it, however, certainly not slavishly, leaving room to expand or alter “as the Spirit moves.”

    The axiom I was taught by both John Holbert and Marjorie Procter-Smith was that if you preach more than 15 minutes, you do not know what you are talking about.

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