• Ruth Innes RIP

    Mother Ruth

    This week the funeral will take place of an extraordinary priest, the Rev Canon Ruth Innes of the Diocese of Edinburgh.

    Ruth served various congregations in that diocese – St Fillan’s, Buckstone, Christ Church, Falkirk, St Mark’s, Portobello and St Peter’s (formerly St Mildred’s) in Linlithgow along with St Columba’s, Bathgate.

    Ruth never worked in large churches. Each of these places had their own vulnerabilities. But to her, each of her charges were for the time she was with them, My Little Flock. She was defensive of those she cared for too. Not so much a mother hen as a mother lion.

    People will remember her as pastoral, caring and imaginative. Some will also remember her with that double-edged description – that she was colourful.

    Ruth’s outrageous sense of humour and extravagant love could make some nervous of her. However, Ruth was not merely colourful in the sense of being slightly quirky – she wasn’t slightly anything. Her personality lit up the world and made it far more vibrant.

    Despite working as a rector only in relatively small congregations, Ruth was widely known throughout Scotland and beyond. She cultivated her friendships and they lasted many years. Some of these came from the Cursillo movement, some from people she met on conferences and some from friends she holidayed with. Ruth put her friendships to work too in her pursuit of justice. She was a founding member of Changing Attitude Scotland and a key person in the early years of the movement to enable same-sex couples to get married in church. She turned up as a priest in a clerical collar to Pride marches long before it was fashionable to do so.

    She cared about the poor. She cared about her family, including her two sons.  She cared about the sick. She cared about the dying. She cared about the homeless and spoke, to the considerable surprise of many who heard her, of her own experience of homelessness.

    My guess is that when others were making decisions about whether Ruth should be ordained she was described as coming from a “non-traditional background for a priest”. Most clergy don’t have years of experience as a cocktail waitress to draw on after all. Ruth did and she knew much about how people tick as a result. She also brought a sense of fun and good humour to every room she entered.

    Ruth was an adult convert to Christianity having been captured by the beauty, peace and joy she found in the church of St Michael and All Saints in Edinburgh one day when she wandered in. These things turned her life around completely.

    In recent months, Ruth knew she was dying and was brave and honest throughout. She had been present at the deathbeds of many in her care. She knew the consolations of religion without ever being sentimental about them. She knew that God loved her very much and she loved God greatly in return.

    Spirituality is a personal matter. For Ruth it included a love for religious tat. In life, she gathered many icons, statues and rosaries. Some were exquisite. Some were exquisitely camp. None gave her more joy than the pectoral crucifix which also operated as a cigarette lighter – the flame appearing as if by magic above the head of the crucified Lord. She loved all these things but as death approached, she started to let them go. Visiting friends would get to choose from the tat collection but nothing could be removed without one first hearing about the story of where the object came from and what it represented.

    Most treasured of the things she gave me was an icon that Ruth always described as Ugly Mary. Having noticed it in a monastery shop, she realised that no-one else would take home such an ugly icon of Our Lady and that thus it fell to her to rescue her and love her. “Why should Mary always be pretty, anyway?”

    There is a tendency when someone dies to represent them as either a saint or an angel. Ruth was neither of these. She was something much more – a human being fully alive. Devout, fully alive and full of fun.

    May she rest in peace.

    And rise in purple.

     

     

     

     

    [Many thanks to Kimberly Bohan for the picture]

8 responses to “More sermons”

  1. ryan Avatar
    ryan

    Listened to one of the sermons (the wife for Isaac one) and it struck me that the one thing all proper episcopal preachers that I’ve heard have in common is an attractive voice. Is this taught at theological college, or are prospective ordinands vetted, Simon Cowell on X Factor style?

  2. kelvin Avatar

    You are too kind Ryan. And the idea that people at theological college should be taught anything to do with preaching is delightfully charming.

  3. morag Avatar

    just read the kingfisher sermon,you really do have a beautiful way with words and imagery.I believe God is with us every day.I was walking with my dog in Kelvingrove park the other night and in the pond standing quite still and majestic was a large heron.He looked magnificent but nobody else seemed to notice they just walked on by.God is definitely in my local park,Victoria.There is a sort of semi wild section of large yellow Peace roses there and their scent is truly heaven “scent”I love to sit theredrinking it in and have quiet thoughts with God.This web page you have is truly unique and it is wonderful to come across someone in the church who so obviously has a living ,loving relationship with God

  4. David |daveed| Avatar
    David |daveed|

    And the idea that people at theological college should be taught anything to do with preaching is delightfully charming.

    May I beg to differ, at least for this side of the pond.

    Both of the seminaries which I attended in the USA, had a department with professors dedicated to teaching homiletics & worship. At Perkins School of Theology, SMU, we took two required semesters, which included writing weekly sermons to be delivered in class for critique by both professors and classmates. Each semester we also had three sermons which were videotaped at staggered points in the class for us to be able to witness and have record of our own improvements.

    I was even asked to preach one of my three in my native Spanish and was critiqued by the hispanic community, staff & students at Perkins.

    Preaching and Worship are pretty standard fare at seminaries in the USA & Canada.

  5. kelvin Avatar

    My apologies, David. I’d forgotten that we had gone global.

    I would say that I learned a lot about liturgy and worship during my training, much of it from other students. I don’t think there was much more than 15 minutes devoted to homiletics in all my training.

    I think that the theory was that this would be done whilst on placements in congregations. Although one can learn a lot in such placements, I think that preaching is something that everyone can always learn to do a bit better and that the church should not be shy of trying to teach.

  6. ryan Avatar
    ryan

    I’m always curious as to whether preachers write out a full script of a sermon, actor giving a reading style, or if there is an element of improvisation. A 60 minute sermon,at average speaking speed, works out at 6,000 words which is surely a lot to write out in full each week.And what happens if there are pastoral crises that prevent completing the writing of a sermon? Do you guys have a folder of back-up material for such occasions? Are you allowed to plagiarise or is that a big a vice as it is in academia?

  7. kelvin Avatar

    Thanks Ryan. Those are good questions.

    First of all, no-one in their right mind preaches for 60 minutes in the UK, do they? I think you will find on listening to mine that you get about 12 minutes. I think that if you are a regular preacher and you can’t say what you want to say in St Mary’s in 15 minutes you’ve probably started to preach next week’s sermon a week early. My recent one about dating strategies was just over 10, and there was a lot packed in!

    The readings that we use come round in a three year cycle so quite often one may have as a starting point what was said three years ago or six years ago. Using a common lectionary also means that a lot of people are preaching on the same thing at the same time and there are a lot of websites with emergency resources and other people’s ideas.

    I’d say that most preachers use other people’s ideas. Often it is nice to acknowledge them. Since putting all mine online, I’d say that I use other people’s material much less. I do sometimes use things that I’ve used before and in other contexts. If it was worth saying once, it might be worth saying again. Again, however, putting it online makes that kind of thing more risky now. They might have heard the jokes before.

    In a good week, I will have been thinking about the lectionary readings all through the week even through the pastoral events that come along. They feed into it somehow.

    Lots of my influences come from people I encountered when I was reading Divinity at St Andrew’s University. At the time I learned a lot from a prominent feminist theologian and have since learnt the importance of the Liberation Theologians that people were trying to get me to appreciate. At the time, it bored me silly. Now it is the stuff of life.

    They key is to develop a range of ways of reading the Bible. A repertoire of styles.

  8. David |daveed| Avatar
    David |daveed|

    Ryan, there are many styles, and we all have to find which of them is a best fit for us personally. I know a few who preach from the barest of notes on a 3 x 5 card. Others who read verbatim from a type written manuscript. I think the majority of us type a manuscript and refer to it, however, certainly not slavishly, leaving room to expand or alter “as the Spirit moves.”

    The axiom I was taught by both John Holbert and Marjorie Procter-Smith was that if you preach more than 15 minutes, you do not know what you are talking about.

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