• Statement on the fire at Notre Dame

    The fire at Notre Dame Cathedral is a tragedy not only for Paris and the people of France but for the world.

    Those who know the building will be unable to see the pictures of the fire without feeling heartbroken.

    So many different things that make up the building are priceless – the medieval roof, the woodwork, the organ, the stained glass, the relics. But this tragedy is more than the loss of them all. It is the loss of the heart of Paris, the loss of a place of pilgrimage and the loss of a place of romance.

    Every day this week, Christians will be reflecting on the heartbreak of Mary, the Mother of Jesus, to whom Notre Dame was dedicated. Every day as we do so, we will be praying for the Paris its people as they face their own heartbreak.

    Notre Dame means Our Lady. Notre Dame doesn’t just belong to Paris, it belongs to us all.

    This was a building that is utterly associated with Paris. But it was an utterly priceless treasure for the world.

    It was truly ours, and this tragedy is our tragedy.

    Our Lady of Paris, pray for us and for all affected locally.

    Our Lady of Paris, we pray for you.

4 responses to “Book Review”

  1. Peter O Avatar

    I think you miss the point of the book Kelvin. It’s meant to be a guide to listening to *all* sides of the debate, not just those you agree with. That’s what makes the last section so good, because it forces us to deal realistically not just with the genuine evidence on the causality of homosexuality, but also the fact that some people *do* see remarkable change in their sexual orientation (and that others don’t).

    I wrote my own review here.

  2.  Avatar
    Anonymous

    We were not called by the last Lambeth Conference to listen to all sides in the debate.

  3. ryan Avatar
    ryan

    Ruth Gledhill has posted a PDF of the whole thing, for those interested:
    http://timescolumns.typepad.com/gledhill/files/Final.pdf

  4. Rosemary Avatar
    Rosemary

    I’ve now read the ‘scientific’ section – thanks for the link ryan – and I thought it was mixed. I thought Glynn Harrison made a serious attempt at dispassion. I think it is a fair point that any person must decide their own priorities, and the final argument must be between theologies, not sciences. I was not so impressed by David de Pomerai – though one could hardly quarrel with his conclusion that we simply do not know exactly what makes one person homosexual and the next heterosexual. However his whole argument was bedevilled by assumptions that, e.g. homosexual men will be more effeminate than straight ones. Anecdotal evidence instantly produces examples where it is the straight male siblings who are drama queens and run from spiders, while gay ones take it all in their stride.

    It must be accepted that both gay and straight people live with voluntary or enforced celibacy with no ill effects – and that some people can change their sexual orientation and live happily with the change. What I found truly heart rending were the desperate attempts and the high cost to those who actually did succeed in changing orientation – however much Harrison denies the skin colour analogy, it reminded me painfully of those endless jars of skin lightener which encrust Sri Lankan chemists, where beauty is measured in skin tone. Because whether or not genetic, orientation is not a simple free choice. But I suppose the answer would be: ‘And what is?’

    The final point, though, is always the same. Is Christianity a religion of an authoritative book, or an authoritative Person?

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