• Samuel Seabury Day – God Bless America

    Seabury
    When I walked into Grace Cathedral in San Francisco last year to begin a three week visit as part of my sabbatical, I was hugely struck by this scene that was one of the large murals on the right hand wall of the nave. It is a scene that takes place in Scotland – the very scene that ties the Scottish Episcopal Church to the US-based Episcopal Church.

    What’s going on in this picture is the consecration of Samuel Seabury as the first bishop for the American church and today – 14 November is the anniversary of that event which took place in Aberdeen in 1784.

    When I first became a Scottish Episcopalian, the consecration of Seabury perhaps had less significance than it does today. It is one of those events which one used to think of merely as a historical anomaly – the Church of England refusing for political reasons to consecrate a bishop of an independent American church and the Scottish Bishops willingly doing it instead. However the great upheavals in the Anglican Communion have taken place since then and Seabury’s consecration seems now to be much more significant.

    One of the things that bewilders American Episcopalians is why the Church of England seemed to abandon them during these upheavals. It is all the more painful for ordinary Episcopalians over there because they have looked with a fondness on so many aspects of what they believe English Anglican life to be. Indeed, one might suggest that this fondness might almost border on religious idolatry if religious idolatry wasn’t really very un-English in itself. I lost track of the number of people who sidled up to me in the states (even in uber-inclusive San Francisco) and enquired about my men and boys choir (which, of course doesn’t exist) or talked in devotedly hushed tones about that Christmas Service from King’s (which I actually think is a dreadful pickled mess of a liturgy). All things English have given many Episcopalians in the US a sense of rootedness which meant that they simple couldn’t comprehend the behaviour of the Church of England in general and Rowan Williams in particular over Gene Robinson’s consecration. (“He didn’t even come and see us….”)

    Of course, US people look over the Atlantic through rose-tinted glasses in the same way that if I’m not careful I look back with rainbow tinted lenses. If Americans realised that there is an uncomfortable presumption that Britain still Rules the Waves over here long after British dominance of the world then it all might make a bit more sense. More than that, I found that Americans generally believe American foreign policy to be a source of good in the world that others fail to see. The presumptions of a right to rule, a right to dominate, a right to use military might to establish economic superiority have some of their roots in a British colonial sensibility. America inherited from us more than a devotion to dull carol services.

    I was incredibly moved to see Samuel Seabury’s Scottish consecration represented so faithfully in SF. Those bishops gently resting their hands on his head and invoking the Holy Spirit represent a church that the C of E was literally not prepared to touch.

    Here’s to the links between the Episcopal churches of the US and Scotland. We love you now, even if the Church of England doesn’t. We loved you back then when the Church of Englandshire certainly didn’t.

    God bless America and God bless the church founded by Samuel Seabury with a helpful nudge from Scotland.

    And by way of marking the day, here’s an interview I did with Bishop Katharine Jefferts Schori,  Presiding Bishop of the US-based church in 2010 when she visited our synod.

4 responses to “Book Review”

  1. Peter O Avatar

    I think you miss the point of the book Kelvin. It’s meant to be a guide to listening to *all* sides of the debate, not just those you agree with. That’s what makes the last section so good, because it forces us to deal realistically not just with the genuine evidence on the causality of homosexuality, but also the fact that some people *do* see remarkable change in their sexual orientation (and that others don’t).

    I wrote my own review here.

  2.  Avatar
    Anonymous

    We were not called by the last Lambeth Conference to listen to all sides in the debate.

  3. ryan Avatar
    ryan

    Ruth Gledhill has posted a PDF of the whole thing, for those interested:
    http://timescolumns.typepad.com/gledhill/files/Final.pdf

  4. Rosemary Avatar
    Rosemary

    I’ve now read the ‘scientific’ section – thanks for the link ryan – and I thought it was mixed. I thought Glynn Harrison made a serious attempt at dispassion. I think it is a fair point that any person must decide their own priorities, and the final argument must be between theologies, not sciences. I was not so impressed by David de Pomerai – though one could hardly quarrel with his conclusion that we simply do not know exactly what makes one person homosexual and the next heterosexual. However his whole argument was bedevilled by assumptions that, e.g. homosexual men will be more effeminate than straight ones. Anecdotal evidence instantly produces examples where it is the straight male siblings who are drama queens and run from spiders, while gay ones take it all in their stride.

    It must be accepted that both gay and straight people live with voluntary or enforced celibacy with no ill effects – and that some people can change their sexual orientation and live happily with the change. What I found truly heart rending were the desperate attempts and the high cost to those who actually did succeed in changing orientation – however much Harrison denies the skin colour analogy, it reminded me painfully of those endless jars of skin lightener which encrust Sri Lankan chemists, where beauty is measured in skin tone. Because whether or not genetic, orientation is not a simple free choice. But I suppose the answer would be: ‘And what is?’

    The final point, though, is always the same. Is Christianity a religion of an authoritative book, or an authoritative Person?

Leave a Reply

Your email address will not be published. Required fields are marked *

Previous Posts