• Gender Segregation in Universities and Elsewhere

    Having been involved in university chaplaincy a couple of times, the issue of gender segregation in universities that has come up in the news is not a new thing for me to think about.

    There have been a couple of news reports about issues surrounding Islamic groups in universities this week and quite a lot of comment, not least on the Today programme over the last couple of days on Radio 4.

    Here are some thoughts.

    Firstly, I think that universities have the obligation to ensure equality of experience to those studying (and working) within them.

    Secondly, I’d say that I’m generally suspicious of single-sex gatherings. That doesn’t mean that I don’t think that they should ever exist nor that I wouldn’t take part or even lead such a meeting. Sometimes I think it makes sense for men to talk about being men and women to talk about being women. What I get suspicious of are times when power seems to be being manipulated in ways that ensure that a group of people have a worse experience of life than they otherwise would.

    It was my experience when I worked in the chaplaincy at the University of London that we were occasionally approached by Isalamic women who wanted a place to say their prayers on a Friday and who enquired whether they could come to the chapel. My answer was always that everyone was welcome to pray in the chapel and it was the case that such women did sometimes find that place a place of prayerful welcome. Of course, I always asked why they could not go to the campus mosque which the University provided. (It didn’t, incidently provide the chapel, which was a Church of England building). The answer tended to be a shrug of the shoulders for it was clear to everyone on the campus that women were not welcome in the mosque.

    My view is that the conversation about banning same-sex organisations on campus is a trickier one than it first appears. Universities have for a long time had single-sex structures within them though that appears to be receding. When I was at St Andrews University there were some single-sex halls of residence. I believe that there are fewer of these than there used to be. My only regret is that fewer students will have the enjoyable frissance of creeping around the wrong hall at the wrong time of day. However, that notwithstanding, I suspect that single-sex accomodation may well be becoming a thing of the past.

    But there are single-sex sports clubs a-plenty and there are many Christian organisations in British Universities that have prayer breakfasts (why always wretched breakfasttime!) and similar opportunities for women. Christian Unions who have single-sex meetings might well be watching the developments surrounding Islamic students very carefully.

    My own take is that any money or resources provided to students in Universities (including room bookings) should be given on the general presumption that such resources are for all students who are interested in the activity regardless of gender. I struggle to say that single-sex meetings should be banned but I think that a case needs to be made for any that happen. I don’t think myself that it is legitimate for a University to provide a Chapel that is only for Christians to use, a mosque that only male students can use or sports facilities that are dominated by one gender or the other. (To use binary gender shorthand that won’t please everyone who reads this). What people do in their own time and space is their own business. Men’s prayer breakfasts in private places (including rooms in halls of residence) don’t bother me so long as I don’t have to go to them. Public space set apart for one gender to use does bother me quite a lot.

    We don’t have any single-gender organisations in St Mary’s and I’m quite glad it is so. It is the case that the clergy who celebrate on a Sunday at the 10.30 am service are all male for the first time in many years though that isn’t the case for all the services that take place here. I’ve also been surprised in recent years that we are not a congregation with any male flower arrangers. One might have thought that we were a congregation full of them, but no, apparently not.

    I’ve been asked if I will consider co-leading a retreat for gay men sometime next year and it is an idea that I am actively thinking about. However, I’m also clear that it won’t come under the auspices of St Mary’s if I do it. I’ve benefited from such retreats in the past and I know that there are similar gatherings that lesbians have sometimes found very necessary. Interestingly, the LGBT group at St Mary’s has always been gender mixed in a way that at first surprised me. Should that group ever have a retreat, I’m sure that it would be open to both men and women, those who don’t identify comfortably as either and probably include a couple of straight people too.

    These lines are complicated and more difficult to draw than at first appears on the Today programme.

    Would you draw them differently to the way I would draw them?

6 responses to “Dialogue des Carmélites”

  1. Moyra Avatar
    Moyra

    Mmmmm now you’re giving me ideas!

  2. Rev Ruth Avatar

    Oooh, I have that on CD and haven’t listened to it for ages. Love that chopping sound!

  3. kelvin Avatar

    I was told that some kind of scaffold had been rigged up offstage complete with block and tackle to provide the definitive thud as nun by nun, they fell to the floor.

    The stage was littered with dead nuns by the end.

  4. david Avatar

    It is a real shocker at the end. Liked Poulenc’s music, and the singing was good (Monday performance).

  5. Jonathan Ensor Avatar
    Jonathan Ensor

    Attended the performance on Thursday. Particularly liked the voices of Mere Marie(Elysia Leech) and the Father Confessor(L’Aumonier), James Geer.

    Tim Dean led the performance admirably and there was hardly any poor casting although obviously with a student performance some were better suited to their roles than others.

    James Geer is to be singing the Male Chorus in Britten’s “The Rape of Lucretia” at Aldeburgh-a favourite opera of mine with the Pagan story offset and contrasted with the choruses commenting from a Christian perpective.

    It was good to see(at a distance) Donald Maxwell and Linda Ormiston in the foyer before the performance, both professional singers of some distinction. I remember them both from Good Shepherd Chorus performances at St Mary’s years ago.(Donald Maxwell sang the baritone part in a performance of Elgar’s “The Light of Life” and Linda Ormiston, who studied maths at Glasgow Uni and singing with the late Winifred Busfield who taught me, sang the alto part in Brahms’ Alto Rhapsody under Christopher Seaman.

    The staging of Dialogue des Carmelites was very effective and succeeded in conveying most of the pathos of the final scene without gross exhibitionism, which would have made it unbearable to watch.

  6. John Woodhouse Avatar

    It’s a great work – saw it at ENO.

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