The question that remains with me after all these years of debate about marriage has still not been resolved, even after this year’s General Synod.
I’ve read theological opinions about marriage. I’ve debated about marriage. I’ve gone on the radio to talk about marriage. I’ve spent my time wishin’, and hoping and praying that we would change our discipline on marriage.
And still I feel as though the big question remains unresolved. Unconsidered even.
The question is this… (more…)
Kelvin – you are very modest in not describing your contribution to this debate – I guess it was in your usual style.
Kelvin, I have lurked and read here for some time. I am curious about happenings in sister Anglican churches. I live in the Diocese of Northern Mexico of the Anglican Church of Mexico. American English is a second language for me.
It is difficult for me to follow much of what is written here for two reasons. You all speak a cryptic or clipped form of English at times, even different from what I encounter from the Mad One. You also use a lot of jargon and acronyms associated with the Scottish Church.
This is all OK if you intend your blog to be mostly catering to fellow Scots. However, if you are open to a blog with more international following you all might keep my points in mind when writing.
I usually try to give the Spanish pronunciation of my name, as opposed to the English, but you blog does not like the augmented letters!
Perdoname.
Glad to see you got your connection going again – I’m impressed with your speedy blogging!
But what was the motion though? You can’t say it failed without telling us what it was.
The agenda and papers are available here:
http://www.scotland.anglican.org/index.php/news/entry/general_synod_2008_agenda_and_papers/
These have all the motions and the preparatory materials.
Thanks for your comment, David – I’d be happy to try to explain any technical terms. Synod is quite confusing enough when English is your first language.
If you take a look at the papers that I pointed to above, you will see that the synod members all have a large book in front of them.
The motion which failed would have updated the way in which membership rolls are compiled to allow people to know whether or not they are on them. At the moment, membership rolls are compiled by rectors who do not need to tell people that they are included on the roll even though they may have liabilities thereby.
As one of my bosses used to say “all aid short of actual help”.
If you can be bothered summarising what all the speakers say why couldn’t you take another couple of minutes and summarise the motion?
Perhaps what hasn’t been clear to readers who have come upon this post from further afield is that Kelvin was blogging the buisiness of synod in real time. That is only possible in short hand — and therefore probably of most use to those who are unable to be at synod, but broadly aware of the debates going on in the church.
So, perhaps we can let him off the hook for not being all things for all people while blogging from Synod, and be thankful for the wider pattern of good communication that we usually see here.
[This post is reposted from a previous year. No-one who has ever kept the triduum with me has ever told me that what I promised fell short of their experience]. Every year I make a promise to people. I say that if they keep the triduum with me at St Mary’s then it will change…
There’s no sermon from yesterday to upload. It is the only Sunday in the year when we have no preaching and simply let the story do the work. It is our custom on Palm Sunday to read the Passion story – that’s the story of the end of Jesus’s life from whichever gospel we have…
Great blessings upon the Rev Isaac Poobalan and St John’s Church in Aberdeen for the story that has gone global from the Scottish Episcopal Church this week. Noticing that the neighbouring mosque did not have enough room and that people were praying outside in the cold, Isaac invited them into the church and made space…
A couple of people have asked me to give details of the service of Benediction which can be used in the Scottish Episcopal Church where a couple conduct a marriage which is a legal marriage but one which is irregular under canon law. The form of service that we are talking about is this one:…
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