What is in Kelvin's Head?

Christmas in St Mary’s (with a twist at the end)

17/12/2022

Christmas is a time of joy and celebration, and there is perhaps no better place to experience the magic of the season than at St Mary’s Cathedral in the Scottish Episcopal Church. With its stunning architecture and rich history, this beautiful space offers a truly special and meaningful way to celebrate the birth of Jesus.

One of the highlights of a Christmas service at St Mary’s Cathedral is the music. The cathedral’s choir is known for their beautiful voices and their ability to bring the festive carols to life. The church also features a grand organ, which adds a sense of grandeur and majesty to the service. Whether you’re a fan of traditional carols or more modern hymns, you’re sure to be moved by the beautiful music at St Mary’s Cathedral.

Another highlight of a Christmas service at St Mary’s Cathedral is the sense of history and tradition. The cathedral dates back to the 19th century and is known for its stunning Gothic architecture. The service itself is filled with rich traditions, such as the lighting of the Advent wreath and the reading of the Christmas story from the Bible. These traditions help to create a sense of awe and wonder that is so fitting for the holiday season.

But perhaps the most special aspect of a Christmas service at St Mary’s Cathedral is the sense of community and togetherness. As people from all walks of life come together to celebrate the birth of Jesus, there is a feeling of unity and love that is truly special. Whether you’re a lifelong member of the cathedral or a newcomer to the community, you’ll feel welcome and included in the celebration.

In short, Christmas services at St Mary’s Cathedral in the Scottish Episcopal Church are a truly special and meaningful way to celebrate the holiday season. With their beautiful music, rich traditions, and sense of community, these services offer a chance to experience the magic and wonder of Christmas in a truly special and meaningful way.

If you’ve made it through this blog post this far and you have a slight sense that there’s something odd about it the you’d be correct. The post above, not in italics wasn’t written by me. It was written by a machine – specifically the ChatGPT bot that has recently been released to the world. You tell it what you want it to write and it does it.

This one was generated by the prompt, “Write a blog post about how wonderful Christmas services are at St Mary’s Cathedral in the Scottish Episcopal Church”.

Now, it doesn’t sound quite like me and it isn’t the most exciting writing there is. Perhaps it is even slightly stilted. But it is a fairly convincing attempt at the problem I gave it to do.

This technology is going to make all things new. Academia in particular is going to have to change very quickly in the way it assesses students.

This is disruptive technology. It can be used to do funny things – I could just have easily got it to write the above post in the voice of Donald Trump.

Thus: “Let me tell you, folks, this place is amazing. The music is absolutely incredible, with the choir singing all of your favorite carols in the most beautiful way. And the organ! Wow, what a sound. It’s truly something to behold…”

But this isn’t just entertainment. It is something completely and utterly new. Nothing you ever read again comes with a guarantee that it was written by a human being.

The world is changed. As someone once sent with a telegraph key, “What hath God wrought”?

8 responses to “Synod – membership”

Stewart

13/06/2008

Kelvin – you are very modest in not describing your contribution to this debate – I guess it was in your usual style.

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David |dä?v?d|

13/06/2008

Kelvin, I have lurked and read here for some time. I am curious about happenings in sister Anglican churches. I live in the Diocese of Northern Mexico of the Anglican Church of Mexico. American English is a second language for me.

It is difficult for me to follow much of what is written here for two reasons. You all speak a cryptic or clipped form of English at times, even different from what I encounter from the Mad One. You also use a lot of jargon and acronyms associated with the Scottish Church.

This is all OK if you intend your blog to be mostly catering to fellow Scots. However, if you are open to a blog with more international following you all might keep my points in mind when writing.

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David |daveed|

13/06/2008

I usually try to give the Spanish pronunciation of my name, as opposed to the English, but you blog does not like the augmented letters!

Perdoname.

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chris

13/06/2008

Glad to see you got your connection going again – I’m impressed with your speedy blogging!

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agatha

14/06/2008

But what was the motion though? You can’t say it failed without telling us what it was.

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Kelvin

14/06/2008

The agenda and papers are available here:
http://www.scotland.anglican.org/index.php/news/entry/general_synod_2008_agenda_and_papers/

These have all the motions and the preparatory materials.

Thanks for your comment, David – I’d be happy to try to explain any technical terms. Synod is quite confusing enough when English is your first language.

If you take a look at the papers that I pointed to above, you will see that the synod members all have a large book in front of them.

The motion which failed would have updated the way in which membership rolls are compiled to allow people to know whether or not they are on them. At the moment, membership rolls are compiled by rectors who do not need to tell people that they are included on the roll even though they may have liabilities thereby.

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agatha

14/06/2008

As one of my bosses used to say “all aid short of actual help”.
If you can be bothered summarising what all the speakers say why couldn’t you take another couple of minutes and summarise the motion?

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Kimberly

15/06/2008

Perhaps what hasn’t been clear to readers who have come upon this post from further afield is that Kelvin was blogging the buisiness of synod in real time. That is only possible in short hand — and therefore probably of most use to those who are unable to be at synod, but broadly aware of the debates going on in the church.

So, perhaps we can let him off the hook for not being all things for all people while blogging from Synod, and be thankful for the wider pattern of good communication that we usually see here.

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