• Sermon preached on Radio 4 for Feast of St Mungo

     

    He quite took me by surprise as I walked down the high street.

    A friend of mine. Wearing a beanie hat and a beard. A sweatshirt and a casual jacket. But holding out his hand, on which was perched a robin.

    I was absolutely sure it was someone I know. He looked just like him.

    He was the spitting image of my friend. But larger than life. Quite a bit larger than life in fact.

    His face filled the side of the end gable of one of Glasgow’s tenements.

    It was a new mural that I hadn’t seen before. One of a number of striking images that have been appearing around the city centre.

    I went on my way and later on phoned the friend whom I thought I had recognised in the mural.

    He denied posing for it and said it was nothing to do with him at all though he did admit to having had several calls that week from people who thought it was him.

    “But do you know who it is supposed to be?” he asked me.

    I looked again at a picture I had taken of the mural on my mobile phone. For the first time I saw that there was a round circle behind the figure’s head in a slightly different colour to the rest of the background.

    I realised it could be a halo.

    And thinking about where it was, just down the High Street from the place where the city was founded, I managed to put two and two together. I realised it was Mungo and the robin in the mural was the one that he purportedly brought back to life as a child. It had belonged to Mungo’s uncle St Serf who had taken in him and his mother when they were on the run from her violent father.

    Right there on the street was St Mungo. Looking just like a friend of mine.

    At this time of year, Glasgow remembers its founder and its patron saint. The thirteenth of January is his feast day. And so we call him to mind with thanksgiving today and join our prayers with his, praying for the wellbeing of the city and giving thanks for the impact that he made upon those around him.

    Whenever we remember Mungo’s feast day, there are two things that I always bring to mind which make me love him.

    The first is his name and the second is the way he died – so different from the way many saints seem to meet their end.

    I love the fact that 1400 years or so after he lived, we still know Kentigern by his pet name. And a name which tells us a great deal about him.
    He received his affectionate name from his uncle.  But it was the common people who popularised it and used it in remembering him.

    Mungo doesn’t mean the loving one. It means the loved one.

    The Christian faith isn’t about being good, it is about being loved.

    Christians believe that the love we have for one another is just one of the many ways we have of experiencing the love of God, and I think I dare to tell people that they are loved because I know that I am utterly loved by God.

    Mungo’s name reminds us that ….

    • for all the legends of his mission – founding the city here and the diocese of St Asaph in Wales,
    • for all the Christian work he did– setting up a mission centre in what we call Dumfriesshire and evangelising Galloway,
    • for all the church politics he was involved in – establishing churches and monasteries all over the place

     

    Notwithstanding all these things, he was remembered primarily with a nickname that tells us that love was at the centre of his life.

    CHOIR + ORGAN

    ANTHEM:  Thy Perfect Love (Rutter)

    Words: 15th Century / Music: John Rutter

    Text:  Thy perfect love
    Jesu, my love, my joy, my rest,
    Thy perfect love close in my breast
    That I thee love and never rest;
    And make me love thee of all thinge best,
    And wounde my heart in thy love free,
    That I may reign in joy evermore with thee.

    The gift of being able to receive the love that is offered to you on this earth is just as precious as the love that you offer to anyone else.

    The other thing that I love about Mungo is the way he died.

    Not for him the way of martyrdom. He didn’t die by the sword. He didn’t die in battle. He didn’t die being persecuted. There was no blood. There was no gore.

    Mungo is said by those who told his legend to have died in his bath – surrounded by friends.

    And that little detail of Mungo bathing may tell us something about his affinity with Roman custom. For the Romans had built baths round here during their occupation and Mungo was said to have visited Rome seven times.

    Various miracles of his life are told in this city, as well as the story of the robin. Of a fire he miraculously rekindles with a hazel branch. Of the miraculous catch of a salmon in the Clyde with a wedding ring in its mouth that cleared the name of a falsely accused local queen.

    But perhaps we should remember Mungo for greater miracles and ones we can share in – being loved and being a friend.

    Mungo was a great traveller and clearly cultivated friendships with those whom he met. He was much loved by St David in Wales and his fame was such that St Columba came visiting.

    When they met, it is said that they “hastened to unite in mutual embraces and holy kisses, and having fattened themselves first with a spiritual feast of divine words, they afterwards restored themselves with bodily food”.

    It isn’t difficult to imagine them relaxing over food and conversation at the end of the day – their common task of building the church giving them an instant and enduring bond of friendship and affection.

     

    When I want to relax at the end of a long day, I go to a local institution built in the same year that this cathedral was in 1871. It is a local Victorian swimming club. I swap the soaring arches, stained glass and Minton tiles of this building for the soaring arches, stained glass and Minton tiles of the Arlington Baths Club and relax in the heat of the Turkish bath and chatter with friends about the events of the day.

    And when I’m there this week, I’ll spare a thought for Mungo, founder of this great city, taking to his bath with friends all around him.

    And I’ll give thanks for the great twin miracles that seem to have been part of his life. The miracle of friendship and the miracle of being loved

    In the name of the Father and of the Son and of the Holy Spirit Amen.

7 responses to “Sermon – 1 June 2008”

  1. Di Avatar

    It seems to me more and more important for us to rediscover the idea of the divine inspiration of the reader of scripture as well as that of the authors.

    Thank you for this, Kelvin. I agree with you wholeheartedly. After all, only the author truly knows what was in his head when he wrote it and indeed, where the inspiration came from.

    Oh, and I enjoyed the rest too.

  2. Marion Conn Avatar
    Marion Conn

    Once again I’m listening to this late at night. Definitely food for thought and prayer. I was outside in the rain tonight, I really like the idea of that I was not just wet, but drenched in Grace. Thanks Kelvin.

    Good Night.

  3. Jonathan Ensor Avatar
    Jonathan Ensor

    I believe that everyone has a right to freedom of thought. Freedom of speech is a circumscribed fact of life in the UK and it is certainly an interesting idea that reading can be inspired, but who is the arbiter of what is inspired and who is the arbiter of what is apostate. I may believe with all my heart that I am divinely inspired, but I still have to convince other people that this is the case and that I am not being grandiose etc. If I pontificate about a text in the common domain, I may well have to justify myself and/or defend my position at some considerable cost, which I may or may not be willing to pay.

  4. kelvin Avatar

    Thank you for your comments.

    Jonathan – I think that I was suggesting that we see both the authorship of texts and the reading of texts as activities that can be inspired. I think that there has to be some dialogue between author and reader.

    I also think that in the history of looking at biblical texts, some people have emphasised the value of the text to the individual whilst others have read the text in community. (We might also presume that the texts themselves were gathered in community). I don’t think that I’d like to lose sight of that idea of inspiration coming when a community reads a text together. That idea is important to me as it counters against the idea of individuals thinking that they (alone) are divinely inspired.

    It seems to me that more people have believed that they alone were the only proper source of truth or inspiration or legitimacy than has actually been the case.

  5. Elizabeth Avatar
    Elizabeth

    Having heard this text spoken of many, many, many times in the context of Luther’s reading, I must say it was an enormous relief to hear this other way of reading. This tempts me to return to other texts of Paul’s that might be worth re-reading without Evangelical/Calvinist/Lutheran-coloured glasses.

  6. Jonathan Ensor Avatar
    Jonathan Ensor

    Kelvin, I agree that there has to be a community, but pretty universally in churches I have been to the Minister has preached and the community has continued to be fragmented. Also there is no chance of dialogue with dead authors and in the realm of art, once a work is in the public realm it is available for multiple interpretations which the artist may well never have considered. Even legal documents which attempt to define the law are interpreted by the judiciary. There is little chance for art or literature or the bible to be consistently read because the implications of certain phrases or sentences may reside in the way that they are written rather than in the mind of the author and the definitions may be too loosely drawn.

  7. kelvin Avatar

    Many thanks for your comments.

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