• Statement regarding Prayers for Prince George

    Nearly two years ago, I wrote a piece about how campaigners might change the Church of England to make it more inclusive of LGBT people. The post was copied and pasted elsewhere and commented on widely at the time. In those two years I can’t remember any negative comment about it.

    It included the suggestion that the church might change faster if a member of the Royal Family wanted to get married to a same-sex partner in 25 years time. It speculated that a 27 year old Prince George might well find that the Church of England would allow him to be able to enter into such a marriage.

    “If people don’t want to engage in campaigning in this way, they do in England have another unique option, which is to pray in the privacy of their hearts (or in public if they dare) for the Lord to bless Prince George with a love, when he grows up, of a fine young gentleman. A royal wedding might sort things out remarkably easily though we might have to wait 25 years for that to happen. Who knows whether that might be sooner than things might work out by other means?”

    This week, this old post has received much media attention, many people presuming that it was a new post and part of a commentary about the Royal Family rather than the church. The post was entirely about the church and its policies around LGBT inclusion.

    I could spend the next few weeks defending that post and keep reminding people what it was originally about. However, it seems to me that isn’t likely to be fruitful. The ironic comment that I made quite a while ago could be seen as hurtful to members of the Royal Family, a group of people whom I actually rather admire.

    I’m sorry that something that I wrote has been interpreted in the way that it has. It was not my intention to cause hurt and I regret that this has led to the current focus on Prince George.

    The issues about the church and its capacity to welcome same-sex couples who want to be married remain important. However, I won’t be part of a media circus that puts further pressure on members of the Royal Family. They need peace and young members of the Royal Family need privacy too.

    Sadly, this has now become a story entirely about Prince George. I’ve had countless invitations to appear in the press and media over the next week. I’ve refused them all and will continue to do so. I have found most of the invitations rather tasteless – as though media organisations actually wanted to have a prolonged conversation about a small boy rather than discuss the issues of justice and fairness that I was trying to raise. We’ve seen media frenzies around the Royal Family before. No doubt we will see them again. I’m sorry that I inadvertently provoked this one by something I wrote some time ago.

    I tend to try to accept media invitations when I think I can say something positive about the love of God – love that is for everyone and which is known in kindness, generosity and grace. I see none of that in any of this. I could stoutly defend what I wrote and stubbornly insist for days that it was right. But arguing the rights and wrongs will still end up causing harm and not love and love matters more than political point scoring.

    The debate about the church and sexuality will go on. I’m not interested in continuing it through a conversation about Prince George. I would urge others, those who agree with me strongly and those who disagree with me strongly to turn our attentions to the actual matter at hand.

7 responses to “Sermon – 1 June 2008”

  1. Di Avatar

    It seems to me more and more important for us to rediscover the idea of the divine inspiration of the reader of scripture as well as that of the authors.

    Thank you for this, Kelvin. I agree with you wholeheartedly. After all, only the author truly knows what was in his head when he wrote it and indeed, where the inspiration came from.

    Oh, and I enjoyed the rest too.

  2. Marion Conn Avatar
    Marion Conn

    Once again I’m listening to this late at night. Definitely food for thought and prayer. I was outside in the rain tonight, I really like the idea of that I was not just wet, but drenched in Grace. Thanks Kelvin.

    Good Night.

  3. Jonathan Ensor Avatar
    Jonathan Ensor

    I believe that everyone has a right to freedom of thought. Freedom of speech is a circumscribed fact of life in the UK and it is certainly an interesting idea that reading can be inspired, but who is the arbiter of what is inspired and who is the arbiter of what is apostate. I may believe with all my heart that I am divinely inspired, but I still have to convince other people that this is the case and that I am not being grandiose etc. If I pontificate about a text in the common domain, I may well have to justify myself and/or defend my position at some considerable cost, which I may or may not be willing to pay.

  4. kelvin Avatar

    Thank you for your comments.

    Jonathan – I think that I was suggesting that we see both the authorship of texts and the reading of texts as activities that can be inspired. I think that there has to be some dialogue between author and reader.

    I also think that in the history of looking at biblical texts, some people have emphasised the value of the text to the individual whilst others have read the text in community. (We might also presume that the texts themselves were gathered in community). I don’t think that I’d like to lose sight of that idea of inspiration coming when a community reads a text together. That idea is important to me as it counters against the idea of individuals thinking that they (alone) are divinely inspired.

    It seems to me that more people have believed that they alone were the only proper source of truth or inspiration or legitimacy than has actually been the case.

  5. Elizabeth Avatar
    Elizabeth

    Having heard this text spoken of many, many, many times in the context of Luther’s reading, I must say it was an enormous relief to hear this other way of reading. This tempts me to return to other texts of Paul’s that might be worth re-reading without Evangelical/Calvinist/Lutheran-coloured glasses.

  6. Jonathan Ensor Avatar
    Jonathan Ensor

    Kelvin, I agree that there has to be a community, but pretty universally in churches I have been to the Minister has preached and the community has continued to be fragmented. Also there is no chance of dialogue with dead authors and in the realm of art, once a work is in the public realm it is available for multiple interpretations which the artist may well never have considered. Even legal documents which attempt to define the law are interpreted by the judiciary. There is little chance for art or literature or the bible to be consistently read because the implications of certain phrases or sentences may reside in the way that they are written rather than in the mind of the author and the definitions may be too loosely drawn.

  7. kelvin Avatar

    Many thanks for your comments.

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