• The sun comes up it’s a new day dawning

    At about 4.30 this morning I found myself awake, wide awake in my hotel room in Edinburgh. The sun was streaming into the room despite the curtains trying to block it out. And my first thought was words that we sang at morning prayer yesterday in the General Synod meeting.

    The sun comes up, it’s a new day dawning.
    It’s time to sing Your song again.
    Whatever may pass, and whatever lies before me,
    Let me be singing when the evening comes.

    And I realised for the first time the impact of what happened during the synod meeting yesterday.

    What we did was set out the pathway that we are on to be able to have the chance of allowing same-sex couples to be married in church.

    I’m delighted, of course that we achieved that. No one would expect me to say anything else. But it was a day of much more than getting what I wanted – it was a day when those who disagree with me were kind and generous. People who were hurting were unfailingly godly and I see in them the love of Christ.

    It was perhaps the first day I’ve spent at any synod when I couldn’t predict what would happen. There were many speeches that surprised me. Several folk whom I expected to speak against what I hoped for, spoke about their journey to a new understanding of sexuality. We witnessed one almost damascene conversion.  And one of the most prominent people in the church came out as a settled married bisexual whom though now married to his wife had previously loved a man. And the thing was, that wasn’t the most talked about thing of the day.  It was just something we learned that we didn’t already know.

    At the end of the day, we made some strikingly clear decisions.  We are moving towards removing the doctrinal definition of marriage from Canon Law that was placed there in 1980. This will then allow a move to enable the church to nominate those, and only those, who wish to celebrate marriages for same-sex couples to be able to do so. This may now happen in summer 2017.

    It seems glacial to those of us who want change. It will seem terrifyingly fast to those who don’t.

    But the glacier is moving. That is now undeniable. The vote to instruct the Faith and Order Board to prepare the new legislation was 110 in favour to 9 against.

    Along the way we also decided not to go down the route of allowing Civil Partnerships to be registered in church.  We’re going for marriage being possible for gay and lesbian couples.

    Once upon a time I’d have leapt at the chance of getting Civil Partnerships in church.  Now I hope for something immeasurably better.

    There was drama yesterday at synod. There was passion and there was pain.  But there was also love.

    Within minutes of the vote being announced I saw someone predicting on a US website that three of our churches would leave the Scottish Episcopal Church over this and take 40% of our membership with them. It will be news for those churches that they represent that proportion of the membership of the SEC. Notwithstanding the strength of those particular churches they don’t represent anything near that percentage.

    In any case, one of those churches which is near where I live is simply not of one mind about these things.  The rector of another told us of the gay folk in his congregation and how clear it was that they were welcome to marriage preparation classes.  The rectors of those churches tried to bring in the possibility of opening marriage to same-sex couples by a different route to the one we eventually chose.  That was costly and generous of them all.

    Today I awake to a new church. I believe what I believed yesterday morning – that it is the love of Christ that can hold Christians together much more effectively than a definition of marriage.

    Yesterday though, I saw it happen.

    For all Your goodness I’ll keep on singing,
    Ten thousand reasons for my heart to find.
    Bless the Lord,  O my soul, O my soul,
    Worship God’s holy name.
    Sing like never before, O my soul.
    I’ll worship Your holy name.

7 responses to “Sermon – 1 June 2008”

  1. Di Avatar

    It seems to me more and more important for us to rediscover the idea of the divine inspiration of the reader of scripture as well as that of the authors.

    Thank you for this, Kelvin. I agree with you wholeheartedly. After all, only the author truly knows what was in his head when he wrote it and indeed, where the inspiration came from.

    Oh, and I enjoyed the rest too.

  2. Marion Conn Avatar
    Marion Conn

    Once again I’m listening to this late at night. Definitely food for thought and prayer. I was outside in the rain tonight, I really like the idea of that I was not just wet, but drenched in Grace. Thanks Kelvin.

    Good Night.

  3. Jonathan Ensor Avatar
    Jonathan Ensor

    I believe that everyone has a right to freedom of thought. Freedom of speech is a circumscribed fact of life in the UK and it is certainly an interesting idea that reading can be inspired, but who is the arbiter of what is inspired and who is the arbiter of what is apostate. I may believe with all my heart that I am divinely inspired, but I still have to convince other people that this is the case and that I am not being grandiose etc. If I pontificate about a text in the common domain, I may well have to justify myself and/or defend my position at some considerable cost, which I may or may not be willing to pay.

  4. kelvin Avatar

    Thank you for your comments.

    Jonathan – I think that I was suggesting that we see both the authorship of texts and the reading of texts as activities that can be inspired. I think that there has to be some dialogue between author and reader.

    I also think that in the history of looking at biblical texts, some people have emphasised the value of the text to the individual whilst others have read the text in community. (We might also presume that the texts themselves were gathered in community). I don’t think that I’d like to lose sight of that idea of inspiration coming when a community reads a text together. That idea is important to me as it counters against the idea of individuals thinking that they (alone) are divinely inspired.

    It seems to me that more people have believed that they alone were the only proper source of truth or inspiration or legitimacy than has actually been the case.

  5. Elizabeth Avatar
    Elizabeth

    Having heard this text spoken of many, many, many times in the context of Luther’s reading, I must say it was an enormous relief to hear this other way of reading. This tempts me to return to other texts of Paul’s that might be worth re-reading without Evangelical/Calvinist/Lutheran-coloured glasses.

  6. Jonathan Ensor Avatar
    Jonathan Ensor

    Kelvin, I agree that there has to be a community, but pretty universally in churches I have been to the Minister has preached and the community has continued to be fragmented. Also there is no chance of dialogue with dead authors and in the realm of art, once a work is in the public realm it is available for multiple interpretations which the artist may well never have considered. Even legal documents which attempt to define the law are interpreted by the judiciary. There is little chance for art or literature or the bible to be consistently read because the implications of certain phrases or sentences may reside in the way that they are written rather than in the mind of the author and the definitions may be too loosely drawn.

  7. kelvin Avatar

    Many thanks for your comments.

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