• 10 Tips on How to Date a Priest

    Valentine’s Day being upon us and my being an expert witness in the matter, I feel it incumbent upon me to share my best wisdom in the small matter of how to date a priest.

    1. Firstly, accept that clergy are people, just like everyone else.
      I’ve met people who believed that when they were ordained, God would take away all their romantic emotions and leave them pure and holy in order to get on with saving the world. Trouble is, no-one ever told God that this was what should happen and God isn’t in the sublimation business. Indeed, a more healthy way to look at clerical life is to remember that it is supposed to be at its heart about being very much yourself and very much about living life with passion. That means all kinds of passion. Oh yes, that kind of passion too.
    2. Secondly, accept that clergy are people not like anyone else.
      Hath not a priest eyes? Hath not a priest hands, organs, dimensions, senses, affections, passions? Fed with the same food, hurt with the same weapons, subject to the same diseases, healed by the same means, warmed and cooled by the same winter and summer as a lay person is? If you prick us, do we not bleed? If you tickle us, do we not laugh?
      Well no – if you tickle us we might laugh but we might also worry that someone might tell the bishop that tickling has occurred. (This applies even if the bishop is tickle-positive). If we go out for a Friday night boogie and a beer, we are probably going to enjoy it more if we are somewhere where everyone else in the gin-joint doesn’t normally see us in a dog-collar. Hearing a confession (from a third party) in the middle of a date can be a bit of a passion killer.
    3. Try very hard not to fall in love with anyone who claims to be celibate or who is supposed to be celibate.
      Some parts of the church insist on celibacy for clerics. Not all of those clerics manage it. However falling in love with those clergy tends to be bad news for the people falling in love with them. Indeed, this situation generally seems to me to be a lot worse for the lay person in the relationship than the cleric. Here there be dragons.
    4. Clergy feel they can ask anything they choose to ask when on a date. Deal with it.
      Oh, this one is very unfair and no mistake. The thing is, most clergy are perfectly at home in the realm of the emotions. We are used to people telling us how they feel and we are used to listening for what people are not telling us. We know the questions to ask. At best this can make us sensitive, at worst intrusive. We are used to operating the midst of the blood and fire of human relationships. There’s not much you can say to us that will shock us. This can lead to intimacy (or worse, apparent intimacy) developing quite quickly. Beware!
    5. You can’t compete with a vocation so you might as well collaborate with it.
      Know from the beginning, from the very first inkling, from the first fluttering questioning that one day might lead you to wonder whether you might perhaps, possibly, tentatively pick up the phone to ask the person for a date that if you ever issue an ultimatum demanding a choice between you and the vocation then you will lose. Either the cleric will stick with the vocation and dump you or you will end up forever tied with someone in mourning for what might have been. You might as well work with a vocation as fight it. You don’t have any choice anyway.
    6. It is almost impossible to have an good relationship if you don’t meet as equals.
      There have been relationships which have developed and worked between clergy and members of their flocks but oh, there are real issues here. It is almost impossible to have a successful relationship where you don’t meet as equals. Clergy dating members of their own congregations are in a position of influence over them. Some denominations are so cautious about this as to have rules and guidelines about it. None of these guidelines are there to encourage you. If you are in a congregation and find yourself falling for the priest, it might work better if you are able to join another congregation whilst you are a-courting. Geography and all kinds of personal issues may make this impossible but the the reality that this might be a good idea is a fact not a fancy.
    7. If you find a member of the clergy attractive in their dog-collar, don’t be surprised if the same clergy-person is not interested in you.
      This one is really quite important. If you are turned on by the idea of dating a priest then stop, step aside, have a think. If you are all excited by dating someone in holy orders then don’t waste your time with this any further for  it is doomed from day one. He or she isn’t going to be interested in you if they even get a whiff of the fact that you are interested in them because of their role rather than their personality. Not for an hour, not for a minute, not for a second. If the very idea of dating a priest yanks your chain then you don’t need a priest you need a therapist. (And don’t fall in love with your therapist either).
    8. Clergy have a whole load of expectations put upon them about sex. They may not share these expectations.
      The whole world works out its neuroses about sexuality by piling them all onto the clergy. Don’t be surprised if things are complicated. Also, don’t be surprised if the person finds themselves to be frustrated by the expectations of their denomination/congregation. No-one knows the cost of ordination when they say yes to it. No-one. The private lives of people in public life are not private and no-one knows what this will feel like when they are first ordained. This is just the ways things are. The cost is high.
    9. It is more likely to work if faith is a common factor.
      The bible has quite strong admonitions against Christians taking up with non-Christians. This is for practical rather than theological reasons though those admonitions were written when people thought the end of the world was just around the corner. Clergy in particular inhabit a religious world and it is only natural that they are more likely to have relationships which work with people who understand that. However, there are no guarantees here. Sometimes relationships work for reasons that no outsider will ever be able to fathom – love will find out a way. If you don’t have faith in common though you are going to need a lot in common besides.
    10. Don’t be deceived by their public profile and behaviour, most clergy are very shy and private.
      Hard to believe, isn’t it? They speak with such sophistication and can articulate such complex religious ideas in public with wit and wisdom. However, ask them to be honest about their own feelings and say clearly what they want from life and clergy can go to jelly just like anyone else. (See number 1 above). Remember too that like lots of people in the public gaze, they often keep a bit of themselves very private. The church rewards introverts who behave as extroverts (and vice-versa, actually, but outward-acting introverts are most common). Start dating a priest and there may well be bits of themselves that they know very well how to keep hidden from view.

    Tricky, isn’t it?

7 responses to “Sermon – 1 June 2008”

  1. Di Avatar

    It seems to me more and more important for us to rediscover the idea of the divine inspiration of the reader of scripture as well as that of the authors.

    Thank you for this, Kelvin. I agree with you wholeheartedly. After all, only the author truly knows what was in his head when he wrote it and indeed, where the inspiration came from.

    Oh, and I enjoyed the rest too.

  2. Marion Conn Avatar
    Marion Conn

    Once again I’m listening to this late at night. Definitely food for thought and prayer. I was outside in the rain tonight, I really like the idea of that I was not just wet, but drenched in Grace. Thanks Kelvin.

    Good Night.

  3. Jonathan Ensor Avatar
    Jonathan Ensor

    I believe that everyone has a right to freedom of thought. Freedom of speech is a circumscribed fact of life in the UK and it is certainly an interesting idea that reading can be inspired, but who is the arbiter of what is inspired and who is the arbiter of what is apostate. I may believe with all my heart that I am divinely inspired, but I still have to convince other people that this is the case and that I am not being grandiose etc. If I pontificate about a text in the common domain, I may well have to justify myself and/or defend my position at some considerable cost, which I may or may not be willing to pay.

  4. kelvin Avatar

    Thank you for your comments.

    Jonathan – I think that I was suggesting that we see both the authorship of texts and the reading of texts as activities that can be inspired. I think that there has to be some dialogue between author and reader.

    I also think that in the history of looking at biblical texts, some people have emphasised the value of the text to the individual whilst others have read the text in community. (We might also presume that the texts themselves were gathered in community). I don’t think that I’d like to lose sight of that idea of inspiration coming when a community reads a text together. That idea is important to me as it counters against the idea of individuals thinking that they (alone) are divinely inspired.

    It seems to me that more people have believed that they alone were the only proper source of truth or inspiration or legitimacy than has actually been the case.

  5. Elizabeth Avatar
    Elizabeth

    Having heard this text spoken of many, many, many times in the context of Luther’s reading, I must say it was an enormous relief to hear this other way of reading. This tempts me to return to other texts of Paul’s that might be worth re-reading without Evangelical/Calvinist/Lutheran-coloured glasses.

  6. Jonathan Ensor Avatar
    Jonathan Ensor

    Kelvin, I agree that there has to be a community, but pretty universally in churches I have been to the Minister has preached and the community has continued to be fragmented. Also there is no chance of dialogue with dead authors and in the realm of art, once a work is in the public realm it is available for multiple interpretations which the artist may well never have considered. Even legal documents which attempt to define the law are interpreted by the judiciary. There is little chance for art or literature or the bible to be consistently read because the implications of certain phrases or sentences may reside in the way that they are written rather than in the mind of the author and the definitions may be too loosely drawn.

  7. kelvin Avatar

    Many thanks for your comments.

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