• Sermon on BBC Radio 4

    It was great fun doing the BBC Radio 4 Sunday Worship live from St Mary’s today. There’s always a bit of an adrenalin rush about being involved with the production of 40 minutes of live radio.

    If you were one of the million or so who tuned in then you’ve already heard this sermon, but the video gives you the pictures of what it looked like, including me preaching in headphones.

    Sermon preached on BBC Radio 4 – 18 January 2015 from Kelvin Holdsworth on Vimeo.

    When we follow Jesus, we follow into a whole set of traditions that remind us that God is with us – here, right here in the world.

    A few weeks ago now we were in high festival mode in this church, as in most churches. The Christmas trees are gone. The baubles are packed away. The candle-ends have been removed from the windowsills and sent off for recycling. And there is only be barest whiff of incense in the air from the feast of the Epiphany.

    But the church offers us time to reflect on what we encountered. For Epiphany is a season not a one off event. It’s a time for reflecting on what it means to live in a world that God has chosen to come into and be known in.

    Very often I talk about God being a God of surprises and say that when we get to know God we should expect the unexpected.

    But looking through the verses of Psalm 139, perhaps the big drama of the Christmas story should never have surprised us. For they too tell us that God is with us.

    Most religions have patterns of behaviour and rhythms built into them. Across many traditions, the idea of praying at the start and the end of the day is common.

    The psalms were clearly part of a cycle of prayer and they still form the backbone of daily prayer for millions of people every day. It isn’t hard to hear in Psalm 139 part of that ancient rhythm of reminding oneself early in the day that God is present.

    The psalmist sings “You know when I sit down and when I rise up; you discern my thoughts from far away.

    You search out my path and my lying down, and are acquainted with all my ways.”

    Prayer is offered here in this building every day. Whether there are just a few of us gathered in the little oratory behind me as is the case on some days, or whether it is a day when the place is packed out with people celebrating a festival or a morning like this when we share our prayer with people listening on the radio, this is a place where prayer is offered every morning.

    I remember when I was working in a university chaplaincy knowing one of the people in the mail room who, if he saw me going back to the chaplaincy would call after me, “Say one for me – don’t forget, say one for me”.

    And we do. We pray each day here for the world around us, for people in need. We remember those who mourn and those who are sick. The rhythm of prayer means that prayers are offered not simply for the peoples of the world who need it but because some are too sick to be able to pray clearly, some a travelling, some are on the run, some are anxious and find it hard to be still.

    Every time we pray, it is like a little Christmas for every time we pray we live out the truth that God is with us in the world and with us in every kind of setting that we encounter.

    God is with us in the bright days when all seems well. And God is with us on the down days too. God is with us when we know it. And God is with us when we struggle to recognise it. God is with us when we pray consoling words in a holy place. But God is with us in every other time and place too.

    “Where can I go from God’s spirit? Or where can I flee from God’s presence?” asks the psalmist. And the answer is that there is nowhere that is separate from God at all. Everywhere we go, God is already there.

    Years ago when widespread acceptance of the internet was relatively new, I got involved in a project where a church put a webpage up asking for prayer requests. The idea was that a small congregation would pray through the requests at a lunchtime service each week.

    Word got out in the press that this was available and within a few weeks the prayer requests were flooding in. Hundreds a day were coming in. Thousands. And for a time, baskets containing printouts of the prayers were being placed on the altar of the church to represent the prayers being brought before God.

    The truth is though that we are already surrounded by prayer because Christians pray for the world every day. And we are already close to God – and our psalms are amongst the many promises in the bible that tell us so.

    The world is troubling at the moment. Massacres happen on the streets of western capital cities, in Nigeria and in places far from the eye of the media too.

    It is easy to feel unsettled and troubled.

    Indeed, it is reasonable and right to feel that way.

    But I believe that peace and justice will come to our world and trust that God is collaborating in our lives to help us to bring peace to pass. We must never be cheated into thinking that trouble and violence are the way the world really is.

    For God is with us in the troubled, perplexing but ultimately wonderful world. And with God, love is always the last word on how things should be.

7 responses to “Sermon – 1 June 2008”

  1. Di Avatar

    It seems to me more and more important for us to rediscover the idea of the divine inspiration of the reader of scripture as well as that of the authors.

    Thank you for this, Kelvin. I agree with you wholeheartedly. After all, only the author truly knows what was in his head when he wrote it and indeed, where the inspiration came from.

    Oh, and I enjoyed the rest too.

  2. Marion Conn Avatar
    Marion Conn

    Once again I’m listening to this late at night. Definitely food for thought and prayer. I was outside in the rain tonight, I really like the idea of that I was not just wet, but drenched in Grace. Thanks Kelvin.

    Good Night.

  3. Jonathan Ensor Avatar
    Jonathan Ensor

    I believe that everyone has a right to freedom of thought. Freedom of speech is a circumscribed fact of life in the UK and it is certainly an interesting idea that reading can be inspired, but who is the arbiter of what is inspired and who is the arbiter of what is apostate. I may believe with all my heart that I am divinely inspired, but I still have to convince other people that this is the case and that I am not being grandiose etc. If I pontificate about a text in the common domain, I may well have to justify myself and/or defend my position at some considerable cost, which I may or may not be willing to pay.

  4. kelvin Avatar

    Thank you for your comments.

    Jonathan – I think that I was suggesting that we see both the authorship of texts and the reading of texts as activities that can be inspired. I think that there has to be some dialogue between author and reader.

    I also think that in the history of looking at biblical texts, some people have emphasised the value of the text to the individual whilst others have read the text in community. (We might also presume that the texts themselves were gathered in community). I don’t think that I’d like to lose sight of that idea of inspiration coming when a community reads a text together. That idea is important to me as it counters against the idea of individuals thinking that they (alone) are divinely inspired.

    It seems to me that more people have believed that they alone were the only proper source of truth or inspiration or legitimacy than has actually been the case.

  5. Elizabeth Avatar
    Elizabeth

    Having heard this text spoken of many, many, many times in the context of Luther’s reading, I must say it was an enormous relief to hear this other way of reading. This tempts me to return to other texts of Paul’s that might be worth re-reading without Evangelical/Calvinist/Lutheran-coloured glasses.

  6. Jonathan Ensor Avatar
    Jonathan Ensor

    Kelvin, I agree that there has to be a community, but pretty universally in churches I have been to the Minister has preached and the community has continued to be fragmented. Also there is no chance of dialogue with dead authors and in the realm of art, once a work is in the public realm it is available for multiple interpretations which the artist may well never have considered. Even legal documents which attempt to define the law are interpreted by the judiciary. There is little chance for art or literature or the bible to be consistently read because the implications of certain phrases or sentences may reside in the way that they are written rather than in the mind of the author and the definitions may be too loosely drawn.

  7. kelvin Avatar

    Many thanks for your comments.

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