What is in Kelvin's Head?

A wee homily for Derek and Nelson

15/08/2014

Derek and Nelson – you have come here to St Mary’s today to declare your love for one another and so that we can share your joy and give thanks with you.

Today is a feast day in the church. It is the Feast of St Mary – and here we all are in a church dedicated to her, St Mary’s Cathedral. And on a feast day we share in joy….and in thanksgiving.

Now, on this day the church remembers different events that happened in the Mary’s life. We remember her at the beginning of Jesus’s life sharing the joy of his birth and we remember her at the end of his life sharing her sorrows with others. And on this day, you’ve chosen a gospel reading all about another event in her life. You’ve chosen the reading about the wedding at Cana of Galilee.

As we’ve just heard, Mary was the guest at a wedding and at a given point in the proceedings, she nudged her son and declared that there needed to be more wine and that he should do something about it.

And sure enough, water was brought out and it was changed into wine and the party went on. No doubt there was joy, and considerable thanksgiving.

Looking around at all of you gathered here, I don’t know whether you believe in miracles or what you make of stories like that. I also don’t know how you all feel today – beyond being sure that you come here with a sense of joy and of thanksgiving and of love for Derek and Nelson. My guess is that many of you are sitting here surprised to find yourselves here – still surprised that such a ceremony like this is possible.

The truth is, for a lot of us who grew up as gay people, this was completely outside our expectations. We never expected to be able to celebrate a partnership in this way. It just wasn’t conceivable.

Yet here we all are.

I don’t know whether you believe in miracles. But for some of us here today, we have watched things change over the last few years. They have changed in ways that once we could never have believed. Those of us who are gay have watched water change into wine in front of our very eyes. And we have begun to drink. And the wine tastes absolutely wonderful.

Joy. And thanksgiving. And wonder.

Those are the things we celebrate here today.

Mary clearly wanted all the cups at the feast to be full, absolutely full to the brim. And running over.

And so it shall be.
In the name of the Father and of the Son and of the Holy Spirit.
Amen

gay couple, LGBT, wedding homily

7 responses to “Sermon – 1 June 2008”

Di

01/06/2008

It seems to me more and more important for us to rediscover the idea of the divine inspiration of the reader of scripture as well as that of the authors.

Thank you for this, Kelvin. I agree with you wholeheartedly. After all, only the author truly knows what was in his head when he wrote it and indeed, where the inspiration came from.

Oh, and I enjoyed the rest too.

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Marion Conn

02/06/2008

Once again I’m listening to this late at night. Definitely food for thought and prayer. I was outside in the rain tonight, I really like the idea of that I was not just wet, but drenched in Grace. Thanks Kelvin.

Good Night.

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Jonathan Ensor

03/06/2008

I believe that everyone has a right to freedom of thought. Freedom of speech is a circumscribed fact of life in the UK and it is certainly an interesting idea that reading can be inspired, but who is the arbiter of what is inspired and who is the arbiter of what is apostate. I may believe with all my heart that I am divinely inspired, but I still have to convince other people that this is the case and that I am not being grandiose etc. If I pontificate about a text in the common domain, I may well have to justify myself and/or defend my position at some considerable cost, which I may or may not be willing to pay.

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kelvin

03/06/2008

Thank you for your comments.

Jonathan – I think that I was suggesting that we see both the authorship of texts and the reading of texts as activities that can be inspired. I think that there has to be some dialogue between author and reader.

I also think that in the history of looking at biblical texts, some people have emphasised the value of the text to the individual whilst others have read the text in community. (We might also presume that the texts themselves were gathered in community). I don’t think that I’d like to lose sight of that idea of inspiration coming when a community reads a text together. That idea is important to me as it counters against the idea of individuals thinking that they (alone) are divinely inspired.

It seems to me that more people have believed that they alone were the only proper source of truth or inspiration or legitimacy than has actually been the case.

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Elizabeth

03/06/2008

Having heard this text spoken of many, many, many times in the context of Luther’s reading, I must say it was an enormous relief to hear this other way of reading. This tempts me to return to other texts of Paul’s that might be worth re-reading without Evangelical/Calvinist/Lutheran-coloured glasses.

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Jonathan Ensor

03/06/2008

Kelvin, I agree that there has to be a community, but pretty universally in churches I have been to the Minister has preached and the community has continued to be fragmented. Also there is no chance of dialogue with dead authors and in the realm of art, once a work is in the public realm it is available for multiple interpretations which the artist may well never have considered. Even legal documents which attempt to define the law are interpreted by the judiciary. There is little chance for art or literature or the bible to be consistently read because the implications of certain phrases or sentences may reside in the way that they are written rather than in the mind of the author and the definitions may be too loosely drawn.

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kelvin

03/06/2008

Many thanks for your comments.

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