- Generative artificial intelligence will become significantly disruptive of many sectors this year. Education practices will change quickly as a result of this but education will be but one of many areas of life to be affected.
- No progress for those seeking marriage equality in the Church of England. There will be a lot of talk about moving towards some form of official blessings for same-sex couples which would have the effect of thwarting those seeking actual equality, making it more difficult to achieve. Further division amongst pro-gay activists in the Church of England.
- Indyref 2 will not happen on 19 October 2023 as Nicola Sturgeon had hoped, which is a shame for those seeking to separate Scotland from the rest of the UK as the autumn will be the high water mark for the Indepedence movement. It will be downhill into the next General Election after that.
- Trump and Biden will both declare that they intend to run for the US presidency in 2024 and American politics will continue to be all about Donald Trump.
- Covid recovery remains bumpy, particularly through supply-chain problems due to mismanagement of Covid in China.
- No conclusive end to the war in Ukraine this year.
- Governments in Westminster and Holyrood will announce some kind of “new deal” for the National Heath Service.
- UK Government will not succeed in blocking Scottish Gender Recognition Reform.
- Liam McArthur’s bill in the Scottish Parliamant to allow doctors to participate in the killing of terminally ill patients will fail to receive parliamentary approval but will receive more support than similar proposals have before.
- Changes announced to the UK honours system, perhaps at the time of the Coronation, to remove references to empire. OBE becomes Order of British Excellence.
7 responses to “Sermon – 1 June 2008”
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It seems to me more and more important for us to rediscover the idea of the divine inspiration of the reader of scripture as well as that of the authors.
Thank you for this, Kelvin. I agree with you wholeheartedly. After all, only the author truly knows what was in his head when he wrote it and indeed, where the inspiration came from.
Oh, and I enjoyed the rest too.
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Once again I’m listening to this late at night. Definitely food for thought and prayer. I was outside in the rain tonight, I really like the idea of that I was not just wet, but drenched in Grace. Thanks Kelvin.
Good Night.
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I believe that everyone has a right to freedom of thought. Freedom of speech is a circumscribed fact of life in the UK and it is certainly an interesting idea that reading can be inspired, but who is the arbiter of what is inspired and who is the arbiter of what is apostate. I may believe with all my heart that I am divinely inspired, but I still have to convince other people that this is the case and that I am not being grandiose etc. If I pontificate about a text in the common domain, I may well have to justify myself and/or defend my position at some considerable cost, which I may or may not be willing to pay.
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Thank you for your comments.
Jonathan – I think that I was suggesting that we see both the authorship of texts and the reading of texts as activities that can be inspired. I think that there has to be some dialogue between author and reader.
I also think that in the history of looking at biblical texts, some people have emphasised the value of the text to the individual whilst others have read the text in community. (We might also presume that the texts themselves were gathered in community). I don’t think that I’d like to lose sight of that idea of inspiration coming when a community reads a text together. That idea is important to me as it counters against the idea of individuals thinking that they (alone) are divinely inspired.
It seems to me that more people have believed that they alone were the only proper source of truth or inspiration or legitimacy than has actually been the case.
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Having heard this text spoken of many, many, many times in the context of Luther’s reading, I must say it was an enormous relief to hear this other way of reading. This tempts me to return to other texts of Paul’s that might be worth re-reading without Evangelical/Calvinist/Lutheran-coloured glasses.
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Kelvin, I agree that there has to be a community, but pretty universally in churches I have been to the Minister has preached and the community has continued to be fragmented. Also there is no chance of dialogue with dead authors and in the realm of art, once a work is in the public realm it is available for multiple interpretations which the artist may well never have considered. Even legal documents which attempt to define the law are interpreted by the judiciary. There is little chance for art or literature or the bible to be consistently read because the implications of certain phrases or sentences may reside in the way that they are written rather than in the mind of the author and the definitions may be too loosely drawn.
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Many thanks for your comments.
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