What is in Kelvin's Head?

  • Dedication

    We are marking Dedication Sunday this weekend. That is a Sunday for giving thanks for St Mary’s and rejoicing in the opportunity to build on what has been built before us.

    Over the month of October, I’ve been asking members of the congregation to give “Two Minutes for Stewardship” each week at the Offertory and this week will be the last one.

    One of the things that I learned directly from my travels in North America last year was to be more up-front about money in the congregation. I saw the Two Minutes for Stewardship idea over there and immediately knew that I wanted to invite people to do it here. Rather than it always being me who asks for money, it is a chance for members of the congregation to say something about the congregation and about how and why they give money and time to help build on what we are already thankful has been built before us.

    Those who have been doing the slots in the service have been brilliant at capturing something of the essence of St Mary’s whilst also talking about why and how they give.

    That will be one of the themes that we think about on Sunday. There’s some fabulous music scheduled too, particularly at Choral Evensong.

    I’ve heard a sense of excitement in what those doing the stewardship slots have talked about. A sense of fun too, which is all to the good because the bible bids us to give out of our bounty and with a sense of cheerfulness.

    So, hurrah for St Mary’s and for all those who have brought us to this point. And a big hurrah for those who have spoken each week in October about how much they love the place and why they think it is worth giving in order to build on what we already have.

     

7 responses to “Sermon – 1 June 2008”

  1. Di Avatar
    Di

    It seems to me more and more important for us to rediscover the idea of the divine inspiration of the reader of scripture as well as that of the authors.

    Thank you for this, Kelvin. I agree with you wholeheartedly. After all, only the author truly knows what was in his head when he wrote it and indeed, where the inspiration came from.

    Oh, and I enjoyed the rest too.

    Reply
  2. Marion Conn Avatar
    Marion Conn

    Once again I’m listening to this late at night. Definitely food for thought and prayer. I was outside in the rain tonight, I really like the idea of that I was not just wet, but drenched in Grace. Thanks Kelvin.

    Good Night.

    Reply
  3. Jonathan Ensor Avatar
    Jonathan Ensor

    I believe that everyone has a right to freedom of thought. Freedom of speech is a circumscribed fact of life in the UK and it is certainly an interesting idea that reading can be inspired, but who is the arbiter of what is inspired and who is the arbiter of what is apostate. I may believe with all my heart that I am divinely inspired, but I still have to convince other people that this is the case and that I am not being grandiose etc. If I pontificate about a text in the common domain, I may well have to justify myself and/or defend my position at some considerable cost, which I may or may not be willing to pay.

    Reply
  4. kelvin Avatar
    kelvin

    Thank you for your comments.

    Jonathan – I think that I was suggesting that we see both the authorship of texts and the reading of texts as activities that can be inspired. I think that there has to be some dialogue between author and reader.

    I also think that in the history of looking at biblical texts, some people have emphasised the value of the text to the individual whilst others have read the text in community. (We might also presume that the texts themselves were gathered in community). I don’t think that I’d like to lose sight of that idea of inspiration coming when a community reads a text together. That idea is important to me as it counters against the idea of individuals thinking that they (alone) are divinely inspired.

    It seems to me that more people have believed that they alone were the only proper source of truth or inspiration or legitimacy than has actually been the case.

    Reply
  5. Elizabeth Avatar
    Elizabeth

    Having heard this text spoken of many, many, many times in the context of Luther’s reading, I must say it was an enormous relief to hear this other way of reading. This tempts me to return to other texts of Paul’s that might be worth re-reading without Evangelical/Calvinist/Lutheran-coloured glasses.

    Reply
  6. Jonathan Ensor Avatar
    Jonathan Ensor

    Kelvin, I agree that there has to be a community, but pretty universally in churches I have been to the Minister has preached and the community has continued to be fragmented. Also there is no chance of dialogue with dead authors and in the realm of art, once a work is in the public realm it is available for multiple interpretations which the artist may well never have considered. Even legal documents which attempt to define the law are interpreted by the judiciary. There is little chance for art or literature or the bible to be consistently read because the implications of certain phrases or sentences may reside in the way that they are written rather than in the mind of the author and the definitions may be too loosely drawn.

    Reply
  7. kelvin Avatar
    kelvin

    Many thanks for your comments.

    Reply

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