• Watching the House of Lords

    The internet is a wonderful thing and means you can watch all kinds of things you would never have been able to see in the past. Yesterday, I found myself watching the House of Lords discuss whether or not I was fully human.

    At least, that’s what it felt like to me.

    I’m a great believer in debate and understand why things need to be challenged and fought over and argued through. It is right and proper that parliamentary processes run their course. But can you imagine what it feels like for me to watch that being done over the Equal Marriage legislation. This week it is the Westminster legislation and soon it will be the Holyrood legislation.

    Once you’ve accepted that the right to marry a partner of your chosing without regard to gender is a human right, it is as though people are arguing over your very humanity.

    Some people go mad, of course – both victims and perpetrators.

    In many ways it would be easiest to turn off the stream from the House of Lords. It would be so much easier not to see Bishops from the Church of England saying such calculated and vile things about one.  The script that seems to be coming from them this week is “The church hasn’t been nice to gay people. Perhaps it should be nicer. But I’m still not going to support equality for gay people.”  What makes it so horrible is that it is done with knowledge aforethought.

    However, it is almost impossible not to watch it. It is a fascinating, almost sinister, watch.

    This argument is only going in one direction.

    This video from the Irish campaign for marriage equality still rings true at the moment though.

    [Memo to self: Don’t forget to ask every candidate in next General Election whether or not they are committed to removing the bishops from the House of Lords]

7 responses to “Sermon – 1 June 2008”

  1. Di Avatar

    It seems to me more and more important for us to rediscover the idea of the divine inspiration of the reader of scripture as well as that of the authors.

    Thank you for this, Kelvin. I agree with you wholeheartedly. After all, only the author truly knows what was in his head when he wrote it and indeed, where the inspiration came from.

    Oh, and I enjoyed the rest too.

  2. Marion Conn Avatar
    Marion Conn

    Once again I’m listening to this late at night. Definitely food for thought and prayer. I was outside in the rain tonight, I really like the idea of that I was not just wet, but drenched in Grace. Thanks Kelvin.

    Good Night.

  3. Jonathan Ensor Avatar
    Jonathan Ensor

    I believe that everyone has a right to freedom of thought. Freedom of speech is a circumscribed fact of life in the UK and it is certainly an interesting idea that reading can be inspired, but who is the arbiter of what is inspired and who is the arbiter of what is apostate. I may believe with all my heart that I am divinely inspired, but I still have to convince other people that this is the case and that I am not being grandiose etc. If I pontificate about a text in the common domain, I may well have to justify myself and/or defend my position at some considerable cost, which I may or may not be willing to pay.

  4. kelvin Avatar

    Thank you for your comments.

    Jonathan – I think that I was suggesting that we see both the authorship of texts and the reading of texts as activities that can be inspired. I think that there has to be some dialogue between author and reader.

    I also think that in the history of looking at biblical texts, some people have emphasised the value of the text to the individual whilst others have read the text in community. (We might also presume that the texts themselves were gathered in community). I don’t think that I’d like to lose sight of that idea of inspiration coming when a community reads a text together. That idea is important to me as it counters against the idea of individuals thinking that they (alone) are divinely inspired.

    It seems to me that more people have believed that they alone were the only proper source of truth or inspiration or legitimacy than has actually been the case.

  5. Elizabeth Avatar
    Elizabeth

    Having heard this text spoken of many, many, many times in the context of Luther’s reading, I must say it was an enormous relief to hear this other way of reading. This tempts me to return to other texts of Paul’s that might be worth re-reading without Evangelical/Calvinist/Lutheran-coloured glasses.

  6. Jonathan Ensor Avatar
    Jonathan Ensor

    Kelvin, I agree that there has to be a community, but pretty universally in churches I have been to the Minister has preached and the community has continued to be fragmented. Also there is no chance of dialogue with dead authors and in the realm of art, once a work is in the public realm it is available for multiple interpretations which the artist may well never have considered. Even legal documents which attempt to define the law are interpreted by the judiciary. There is little chance for art or literature or the bible to be consistently read because the implications of certain phrases or sentences may reside in the way that they are written rather than in the mind of the author and the definitions may be too loosely drawn.

  7. kelvin Avatar

    Many thanks for your comments.

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