• Tosca Review – Scottish Opera 16 October 2019 – ****

    If the fascists came to power, how far would you go to stand up to them? Would you save a prisoner on the run? Would you betray a friend? Would you be prepared to die for love?

    Scottish Opera’s endlessly revived production of Tosca asks all these questions and more.

    Thirty nine years ago, almost to the day, Anthony Besch’s glorious production first came to the stage, updating Puccini’s melodrama to Mussolini’s Italy. Jonathan Cocker has blown fresh life into it as the revival director and proves that it still has something to say today.

    The sets look gorgeous, the singing is strong and Stuart Stratford’s conducting managed to bring off the difficult trick of making the orchestra sound expansive and rich without ever swamping the singers.

    In Act 1, Puccini takes us to church. From the first appearance of Dingle Yandell as Angelotti a political prisoner on the run it was clear that singing was going to be one of the strongest features in this revival. Both he and Gwyn Hughes Jones as Cavaradossi, Tosca’s love interest brought an easy confidence to their singing.

    The only big trouble in this production is the sheer volume of liturgical faux pas that have been seen before and still haven’t been corrected. People don’t cross themselves a dozen times whilst reciting the angelus. Nor do they turn their backs on the central statue of the Virgin Mary whilst doing so. Nor do bishops process anywhere other than at the back of a procession and when they do, they carry their crosiers in their left hand the better to bless those around them with their right hand. Women were not singing in choirs in Italian churches in the 1940s and when naughty choirboys misbehave (and they do!) they don’t do it like that. For a production that is so detailed and so deliberately set in one place and time, all this does rather jar.

    But on to Act 2, and Tosca’s showdown with the villain of the piece, Baron Scarpia. Natalya Romaniw was a revelation, bringing light, energy and bitter pathos to the great aria Vissi d’arte. It felt as though the whole theatre was still – the only movement being the tears gently rolling down a number of faces in the audience. Meanwhile, Roland Wood never seemed to have quite the click of the heels or stamp of the jackboots that one might have expected of a fascist tyrant. A bit more badness would have gone a long way.

    By the time we reached the battlements for the final Act, the audience had been on an emotional rollercoaster. Tosca brought it all to an end – betrayed and alone but utterly defiant to the last.

    It does seem astonishing that a production that has been revived so many times over nearly 40 years could still pack in a strong audience and still have so much to say. This production is reassuringly the same but times have changed. With the rise of the far right there is a need for art to stand up to oppression wherever it is found. Even opera has a role to play and this production offers courage and inspiration. The fight against tyranny isn’t over and this revival feels all too timely and more relevant than ever.

    Rating: ★★★★☆

    This review was first published by Scene Alba Magazine

7 responses to “Sermon – 1 June 2008”

  1. Di Avatar

    It seems to me more and more important for us to rediscover the idea of the divine inspiration of the reader of scripture as well as that of the authors.

    Thank you for this, Kelvin. I agree with you wholeheartedly. After all, only the author truly knows what was in his head when he wrote it and indeed, where the inspiration came from.

    Oh, and I enjoyed the rest too.

  2. Marion Conn Avatar
    Marion Conn

    Once again I’m listening to this late at night. Definitely food for thought and prayer. I was outside in the rain tonight, I really like the idea of that I was not just wet, but drenched in Grace. Thanks Kelvin.

    Good Night.

  3. Jonathan Ensor Avatar
    Jonathan Ensor

    I believe that everyone has a right to freedom of thought. Freedom of speech is a circumscribed fact of life in the UK and it is certainly an interesting idea that reading can be inspired, but who is the arbiter of what is inspired and who is the arbiter of what is apostate. I may believe with all my heart that I am divinely inspired, but I still have to convince other people that this is the case and that I am not being grandiose etc. If I pontificate about a text in the common domain, I may well have to justify myself and/or defend my position at some considerable cost, which I may or may not be willing to pay.

  4. kelvin Avatar

    Thank you for your comments.

    Jonathan – I think that I was suggesting that we see both the authorship of texts and the reading of texts as activities that can be inspired. I think that there has to be some dialogue between author and reader.

    I also think that in the history of looking at biblical texts, some people have emphasised the value of the text to the individual whilst others have read the text in community. (We might also presume that the texts themselves were gathered in community). I don’t think that I’d like to lose sight of that idea of inspiration coming when a community reads a text together. That idea is important to me as it counters against the idea of individuals thinking that they (alone) are divinely inspired.

    It seems to me that more people have believed that they alone were the only proper source of truth or inspiration or legitimacy than has actually been the case.

  5. Elizabeth Avatar
    Elizabeth

    Having heard this text spoken of many, many, many times in the context of Luther’s reading, I must say it was an enormous relief to hear this other way of reading. This tempts me to return to other texts of Paul’s that might be worth re-reading without Evangelical/Calvinist/Lutheran-coloured glasses.

  6. Jonathan Ensor Avatar
    Jonathan Ensor

    Kelvin, I agree that there has to be a community, but pretty universally in churches I have been to the Minister has preached and the community has continued to be fragmented. Also there is no chance of dialogue with dead authors and in the realm of art, once a work is in the public realm it is available for multiple interpretations which the artist may well never have considered. Even legal documents which attempt to define the law are interpreted by the judiciary. There is little chance for art or literature or the bible to be consistently read because the implications of certain phrases or sentences may reside in the way that they are written rather than in the mind of the author and the definitions may be too loosely drawn.

  7. kelvin Avatar

    Many thanks for your comments.

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