Helping churches to grow is hard work but there are some things that need to be addressed to help congregations to grow which seem to be fairly consistent across churches which are otherwise very different in style. Some time ago I published two lots of 25 questions for people who want to help churches to grow.
I thought it was time for 25 more. The new ones are the first 25 below and then come the ones that I’ve published before.
- If someone were to hear about the congregation from a non-congregational member, what is the most likely thing they would be told?
- What is the smallest number of words you could use to accurately explain the ethos of the congregation?
- What are those words?
- What strategies do you have to get good quality photographs of life of the congregation to use online?
- Which of the arts does the congregation use in its worship and regular life?
- How do the church education programmes relate to contemporary culture?
- Do things start on time?
- What steps have you implemented to ensure you don’t have the same meetings over and over again?
- Do you have a set length of time for meetings and does someone stop them after they have gone on enough?
- How do you stop people making decisions in the car park before or after the meetings?
- Who chooses the hymns?
- Why do they choose the hymns they do?
- When was the last time the congregation learned a new hymn it sang more than once?
- How many different styles of singing the psalms do you use and is that enough?
- How many opportunities are there for weekly non-eucharistic worship?
- Which would attract more people, a course in meditation or a course on prayer?
- Is anyone working for the local congregation underpaid?
- Does your bishop/presbytery/judicatory body or person help enable growth or are they a distraction from it?
- Is there are three year budget?
- Is the congregation moving into or out of debt?
- What percentage of people in the congregation would have a basic understanding about the congregation’s finances?
- Does anyone ever break copyright law whilst acting for the congregation?
- How do you share good news about the denomination that you belong to?
- When did you last issue a call to prayer for the congregation and what was it for?
- If someone wants to make a confession is it clear who they should approach and how they should get in touch?
- If you didn’t have to go to your church on Sunday would you still go?
- Are the clergy happy?
- Are the musicians happy?
- Does the congregation have a stronger ethos than that of its denomination?
- What one thing could you change this week to make the worship better?
- Why didn’t you make that change last week?
- What steps are you taking to make the phrase “All are Welcome” come true?
- Do you do church business on a Sunday after church or is there a better time for that?
- In the next month are you more likely to spend time on ecumenical activities or church growth activities?
- Do people who leave become ex-members who have disappeared or do they still contribute to the life and ministry of the place?
- What is the noticeboard like?
- What is the first thing you see when you come through the door?
- Did you implement the recommendations of the last “mystery worshipper” you asked to give you a candid assessment?
- Which church events in the next six months will be newsworthy locally?
- Which church events in the next six months will be reported in the local media?
- Do you have enough staff and who decides this?
- What would your clergy really like to do that they can’t because of the laity?
- What would your laity really like to do that they can’t because of the clergy?
- Which would attract young families more – a bible-based week long summer activity for children or letting it be known that gay people are welcome in your church?
- Can you email those members of your congregation who want to receive regular updates?
- Do you email those members of your congregation who want to receive regular updates?
- Has someone done the work required to make sure emails sent to large numbers of people don’t end up in spam boxes?
- Who in the congregation has gifts that could be better used doing a different job in the congregation than what they are currently doing?
- Who is your volunteer co-ordinator and is it obvious how to contact them?
- Can you volunteer without being a member of the church?
- Do you have a decent church website?
- Is it up to date?
- Is it responsive – ie does it work on mobile phones?
- Does your own online profile feature your ideas and hopes and dreams other than a desire for people to turn up to church?
- Do you know what you are doing with twitter and facebook?
- Who could you learn more about social media from?
- Do you have a compelling reason why people should come to your church other than where it is or what denomination it belongs to?
- Can everyone in the church tell you in one sentence what that compelling reason is?
- What is your beginners’ course like?
- What comes after the beginners’ course?
- Do people like the preaching?
- Do people enjoy the music?
- Have you dealt with conflicts from the past?
- Are the people friendly?
- Do you have any new groups starting soon?
- Do you talk about making the world a better place?
- How will people experience joy if they come to your congregation?
- If someone from your past turned up unexpectedly at worship how would it make you feel?
- How do you identify newcomers and what do you offer them?
- What problems will arise if you do grow and how will you deal with them?
- Do claims that you welcome everyone stop you working at welcoming those who traditionally find it hard to find a home in church?
- Do you use language that is inclusive of everyone?
- How do you know?
- Is there any identifiable group of people that you can’t explicitly say are welcome because of how an individual or group in the congregation will react?
- Do you want to grow or not?
37 responses to “Keeping the faith”
It was an inspiring recitation. Following the English translation in the service sheet provided added insight to the life of Mary. All the more so as the cathedral is dedicated to St Mary. You are reminded of Mary every time you walk into the building with the Gwyneth Leech mural over the High Altar.
Kelvin is quite right. The very self-righteous defenders of the Bible (including the ones who trolled a brave young Muslim woman, for days, with the most vile language, and those who did not reprimand them) totally ignored the Biblical instructions for raising concerns with a brother in faith (Matthew 18:15; 2 Tim 23). Very practical instruction too! As anyone who has ever lived in community can verify. Could all these obsessive men *please* stop trying to divide our communities in Glasgow. We will not be divided. At the first sign of trouble we rush out to embrace one another. These abusers have much to repent of, even if *just* standing by while others throw stones.
I HATE it when the wrong tune is picked for a hymn … it is simply an abomination before God.
However, helping people to think about how we share hospitality, welcome and learn from each other is the WAY of God! Blessings on you Kelvin.
Some reasons why this time was different:
1. The other quaran recitations you mentioned happened at Nine Lessons and Carols, or special ecuminical and interfaith events. While 9L&C was originally a modified Evensong, nowadays it’s usually considered a seasonal community musical recitial with a religious tinge, so having a Muslim from the community recite something from their faith would seem natural enough. Civic and interfaith services will likewise naturally include representatives of every faith in the community. By contrast the Eucharist is the central act of Christian worship and people expect to hear ONLY Christian doctrine proclaimed in the Holy Eucharist. In other words, this was the wrong venue for showing hospitality to Muslim neighbors. You did not intend to practice syncretism, but I think the outcome was syncretic despite your good intentions.
2. Post Brexit (and post Trump) British Muslims are now seen as alien invaders rather than fellow members of the community.
3. Because hostility to Muslims is now fashionable, the Express and rest of the gutter press decided that this was a story worth reporting. Since conservative Americans often read the online editions of the British gutter press, the story then went global.
4. Because you are gay and out, your every action is scrutinized for any possible hint of heresy by GAFCON and Co.
Of all these reasons, only reason #1 is a legitimate criticism, but I hope you do think about criticism #1 as well as defending yourself from other, illegitimate criticisms.
Thank you for your comment Whit J – all the more because it is a thoughtful criticism.
I’ve plenty to reflect on about the how and the when we do things like that and I do hear loudly and clearly that many people think this was an inappropriate context. Though of course, I’d be bound to say that some are saying that the Eucharist is precisely the place indeed there are some saying that is what it is for.
I’m not going to get into a back and forth with all the comments on this post and I’m deliberately not letting through things that have already been said but be assured that I’ve heard the criticism and will reflect on it not simply now but over coming months. (I’ve learned a lot about where God is this week that will take a long time to process). I’m grateful for the way you’ve made your point.
I think there is a good deal in what Whit J says, although I am not sure the effect actually was syncretic. I think one does perhaps have to be a regular worshipper at St Mary’s to understand how totally orthodox the worship there is, and how much Jesus is the focus of worship – how utterly unlikely it is that anyone there would make the mistake of thinking he was not revered by the congregation as a whole as very God from very God. It would be impossible for them not to realise that all the clergy there rejoice in this belief. The congregation saw the words of the Qu’ran in an English translation which portrayed that book’s far-from-easy-to-follow account of Islam’s view of the conception of Jesus, in which there was nothing offensive, and heard a very beautiful voice singing in a strange and glorious language. These were clearly indicated to be the beliefs of another faith. We certainly neither saw or heard or understood any insult to the person of Christ. I am sure none was intended, either. Whereas, and this bears repeating, I am totally sure that many of those commenting (not of course by any means all of them, and nobody whose comments are published here) simply wish harm to relationships between the great faiths in Glasgow.
I have spent my whole adult life in dialogue with people of other religious traditions, it has been deeply rewarding. However I feel that what happened at this service was profoundly wrong. When we are truly ourselves we allow other people to be profoundly themselves. The truth of Christianity is not compatible with any other religion. To avoid that incompatibility is to avoid reality. Worship of Jesus is the fountain of our faith the Qu’ran is opposed to that. I love Jesus and therefore cannot conceive of reading the Qu’ran in an act of worship – no problem doing so in other contexts but not in worship. I am profoundly disturbed that you cannot see this Kelvin.
There are so many things aren’t there, not just around this issue which we hold dear in faith and which we can’t see from another perspective?
I can hear and see that people are upset by this and clearly there are many people not upset by it too. And obviously, at least I hope obviously, I love Jesus too.
The trouble with religious questions and the questions that religious people have I think is that so often that our love for our faith can make it impossible to comprehend others who also claim to love the same faith but who take different views about things. We can hear them claim that love but be intellectually unable to process it because it leads them to different conclusions.
I’ve found the same thing to be true in the sexuality debates very frequently though I perceive that to be changing sometimes now. Similarly with other identity issues and some political issues. Israel/Palestine conversations for example often seem to be conducted (when they are conducted at all) by people who seem to behave like ships passing in the night.
I happen to have views about Church Schools which are pretty intransigent and negative. You are one of the few people, no the only person, who ever made me really think there might be a point of view about them other than mine which might have an integrity I could respect. And I’m very grateful for that.
Kelvin, thank you for your reply. I have enormous respect for you. I have no doubt that church schools can be argued against from perfectly respectable positions. Worship of Jesus is simply a different order, it cannot include a reading from the Qu’ran. Worship is one thing, study, dialogue, relationship something else.
I am really grateful to Richard for the phrase “When we are truly ourselves we allow other people to be profoundly themselves” which reflects my experience of interfacing with sincere people of other faiths. Is a Christian Eucharist a place this should happen? I can understand some Christians feeling it is not, but as long as everything was clearly labelled as what it was and the integrity of the liturgy was intact, I can also understand some feeling it is.
Brother Kelvin,
Although I do not agree with allowing the Koran to be read in our Christian churches, I truly appreciated your firm and resolute stand for the deity of Jesus. He is our great God and Savior and I love Him very much. Blessings from Tennessee.
Just as a perhaps amusing point of reference, the 1982 hymnal of the Episcopal church in the USA has “Brightest and best of the STARS” (caps mine) “of the morning,” apparently so as to avoid offending any daughters who might be present, and the two tunes included are “Morning Star” by James Proctor Harding (1850-1911) and “Star in the East” from The Southern Harmony (1835). The Harding tune was also in the 1940 Hymnal, wherein the word “sons” was still used.
I am not clear as to whether the hospitality at St Mary’s anticipates infinite extension of parallel lines between Islam and the Church in Glasgow. Are you planning some opportunities for Glasgow Muslims to understand the Christian faith and prepare for Baptism and the glorious liberty of regeneration by the Holy Spirit? (In whichever order; no axe about that!) As you move around the Glasgow community and meet more Christians of Islamic background, why not invite such to participate in groups for new Muslim enquirers? The testimony of an ex-Muslim can express vibrantly “How I know He lives” (as your SA brethren would sing). You might find not only new hearts from a divine work of grace among your Muslim neighbours but in other neighbours too. Amen. Inshallah!
There are a small number of people in St Mary’s who are converts from Islam to Christianity just as there are a small number of people in local mosques who are converts from Christianity to Islam.
St Mary’s regularly puts on events and courses for people discovering and exploring Christianity. Most living religions do the same thing.