• Cathedrals are growing. But so what?

    I was interested, of course, to look through the press release this week about which churches are growing in the Church of England.

    One might have thought at a casual glance and by the way that the headlines were phrased that there was evidence that the Church of England was growing again but it isn’t and the churches that are growing are not coming anywhere near to making up the losses from the churches which are not growing.

    Several themes emerge, including:

    • Significant Growth from Fresh expressions of Church (new congregations and new churches) with around 21,000 people attending in the 10 surveyed areas of the 44 Church of England Dioceses.
    • Significant growth in Cathedrals, especially in weekday attendance. Overall weekly attendance grew by 35% between 2002 and 2012.
    • Declining numbers of children and young people under 16 – nearly half of the churches surveyed had fewer than 5 under 16s.
    • Amalgamations of churches are more likely to decline – the larger the number of churches in the amalgamation, the more likely they are to decline

    There are not many surprises here – these themes have been emerging for the last two years. The last of them might give us pause for thought in Scotland where the push to cluster churches together with the promise that this is the best way forward is sometimes heard quite loudly. I’ve always said that linkages are generally less than the sum of their parts and you have to travel quite a way to find a linkage that has led to growth.

    My mind is particularly caught, of course, by the assertion that cathedrals are growing. Now, Scottish cathedrals play by different rules than English cathedrals but I’m still interested in what is being said about cathedral life all the same. It would be fair to say that the picture would not be so clear across Scotland when it comes to cathedrals. My own congregation is reasonably bouncy at the moment and that is sometimes put down by other clergy as being the “cathedral effect”. Oh, cathedrals are doing well generally, I am told by people who don’t want to listen to what it is that makes them do well.

    Cathedrals are doing well. But so what?

    Cathedrals in England are, at least in part, funded by the state. (Part also funds the maintenance of Glasgow’s medieval cathedral, but that is another matter and for different reasons). [UPDATE – English friends who have read this are keen to point out that one should regard the Church Commissioners as “external funders” rather than state funders. I take the point, but most of the subsequent arguments still hold]

    No-one ever seems to say, “Well, cathedrals are doing well, perhaps we should have more state funding of churches”. There doesn’t seem to be much recognition that the state plays a big part in paying for what is going on in English Cathedrals. Here in Scotland the congregation of St Mary’s has to find the money to pay me. If I were the dean of an English Cathedral I would be in a Crown Appointment and paid by the state. Those congregations down south also benefit from cathedral canons being paid for by the state and certain maintenance being done, not least to Cathedral roofs.

    People are also sometimes dismissive of cathedral growth because it seems to be based on the fact that lots of people seem to want to “believe and not belong”. In other words, people rather like turning up for something nice liturgically but don’t want to spend their time keeping it running. There’s bound to be a bit of this, but so what? The Church of England at least is predicated on the idea that it is there precisely for those who live about the place who don’t contribute their time and talents. That’s what being an established and national church is all about isn’t it?

    It also seems to me that cathedrals are often powerhouses of volunteering. Hereabouts in Glasgow we’ve got about 50 people who volunteer their time and talents to take some kind of leadership role within St Mary’s and maybe another 100 or so who volunteer to do something or another along the way. And you know what, just a few of those people pr0bably want to belong and not believe for cathedrals are also places where the sceptical and the doubting can and do want to contribute something.

    Then there are the reasons that cathedrals are growing.

    I think that is isn’t difficult to name the things that make churches grow:

    • A friendly demeaner – or at least the notion that this might be a place where one might make some friends. Also known as finding God in other people.
    • A sense of the holy or the transcendent. Finding God in ways that in some way reach beyond the everyday and the humdrum.
    • Music that the congregation is comfortable with and enjoys. (And this one ain’t about style at all).
    • An attempt to present things as well as possible – yes the quality question. People are used to high quality presentations these days – why should they expect anything less at church.
    • Governance that can sort out trouble and help troubled people not to upset everyone else. We don’t think about this nearly enough but appropriate authority structures are crucial to any growing church.
    • Good welcome procedures
    • Good communications – websites and all the rest that are built on ethos and not just info

    It so happens that cathedrals can often do quite well at these things. These are some of the reasons that they are doing well at the moment.

    However, I can barely think of anyone from outside the cathedral scene who really wants to know why it is going well and who has much interest in learning from what cathedrals do well.

    I may have a go at addressing some of the things said about “Fresh Expressions” in the C of E report later. For now two things are worth noting – firstly that there does not seem to me to be much evidence in the report that Fresh Expressions Thingys are making that much difference statistically because they seem to be being measured in very different ways to other more traditional congregations. Also there does not seem to be much research on who is paying for Fresh Expressions Thingys. The question of how many bums are on beanbags is hard to resolve. Who is paying for the beanbags is easier to establish and it very rarely seems to be the users of Fresh Expressions Thingys. In short, there’s a suspicion around that Fresh Expressions Thingys are being sponsored by rather trad congregations via diocesan grants schemes. That was certainly the feeling I got from Fresh Expressions Thingys that I encountered in the USA when I was travelleling there on sabbatical. The constant questions when Fresh Expressions Thingys are being talked about are how do you evaluate success, how much is it costing and who is paying the bills.

    Having said all that, I was very struck by someone who said to me a while ago that the reason that St Mary’s is doing well at the moment is not because it is a cathedral but because it has been nurtured into being a Fresh Expression of traditiona church which happens to appeal to a bunch of people that never thought that church would have anything at all to offer them and who are surprised to find themselves caught up in the business of heaven in a place of surprise and wonder.

    The Church of England research is fascinating, deserves to be talked about and raises far more questions than it answers.

    Cathedrals are growing.

    But so what?

15 responses to “The Trump of Judgement for Liberals”

  1. Guy Avatar
    Guy

    I heard someone talking on the radio who had looked at actual voting data (wherever such people get that from). Predictors of whether someone was a Trump voter, though by no means decisive ones, were whether someone earned more than $50000, had never gone to college or had done so but dropped out, was male, and over 44 years old. But there were people in those categories who had voted for Clinton as well. Even the much spoken of Hispanic vote was not as big a predictor of voting preference as thought and there were too many women who hated Hilary Clinton for misogyny to be the overarching factor.

    The stand out predictor which went across all categories was colour, whites going for Trump, up to %58.

    This vote was an anti-Obama backlash from people who couldn’t quite forgive the fact that an African-American had been running the show for eight years, whether the racism was of the vitriolic nasty sort or the more urbane sort that says that some of the other lot are probably ok, but only as long as we don’t have to actually mix with them and they’re somewhere else, it amounts to the same thing. The analyst speaking referred to a sort of nostalgia for when whites seemed to be in overall charge of everything.

    As to our response: as far as I can see the reason American politics is so vitriolic is because Liberals and Conservatives hate each other and also want to remake the other side in their own image.

    Love the other: well very gospel, but pretty darned hard when you struggle to even like xenophobic misogynistic lgbt-haters, let alone love them!

    Love might be the attitude that those of us who call ourselves Christians have to struggle towards, but I’m less sanguine than Kelvin is on this one and the verse that keeps going through my mind is the bit in Ecclesiastes about there being a time for this a time for that.

    Sometimes conflict is inevitable and has to be fought to a finish. You can’t react to the kind of person who shouted out at Trump’s victory speech “jail Obama” on the basis of well, six of one and half a dozen of the other. And such people aren’t exactly amenable to sweet reason.

    On the other hand sometimes people have just to be left alone. Forceably trying to remake the other in your own image just antagonises.

    I think our response has to be to discern the difference between the two situations. And to redouble our efforts to make sure that a Trump can’t become Prime Minister in the UK.

  2. Eamonn Avatar

    A prophetic and timely warning, Kelvin. What Trump represents is on the way to becoming a global phenomenon. The tone of his rallies, and the chanting of mindless slogans, is all too reminiscent of Germany in the 1930s. The fact that his election has been welcomed by Marine le Pen and other far-right leaders in Europe speaks volumes.

  3. Guy Avatar
    Guy

    Something to think about: when it penetrates the general consciousness that the majority of white conservative evangelicals voted for Donald Trump, what if anything will be the fall out for Christianity as a whole?

Leave a Reply

Your email address will not be published. Required fields are marked *

Previous Posts

  • Congratulations to the Polis

    Congratulations are in order to Lothian and Borders Police for becoming the most gay friendly employer in Scotland according to Stonewall. It is an amazing turn around – 20 years ago it would have been inconceivable to me that a police force could ever be named as a gay friendly organization. We should not underestimate…

  • Blasphemy

    The BBC is reporting that the government is going to oppose attempts to abolish the law on blasphemy. “A spokesman said ministers wanted to consult the Anglican community further before supporting such a change.” Goodness. Thanks for asking. On you go. Ban it. Without delay.

  • Epiphany sermon 2007

    Today is the Epiphany – the day we remember visitors from the East coming to worship Jesus, and bringing with them their gifts of gold, frankincense and myrrh. The temptation, when preaching in the West of Scotland is to dwell on the idea of people coming from the East and tell jokes about people from…

  • Thomas Becket

    Let us pause for a moment to remember Thomas Becket on his feast day. The thing that he is remembered for is his death in Canterbury Cathedral – struck down by knights who believed that they were carrying out the orders of Henry II of England. His cult spread through Europe and I remember discovering…