• I respectfully disagree…

    I respectfully disagree with the latest College of Bishops statement on Aberdeen and Orkney and I do so in two respects.

    Firstly, there is no mention of a mediation process in Canon 53. If the College of Bishops wishes to use Canon 53 section 11 and subsequent sections, then they should follow the procedure laid down there and name the bishop who is hearing the dispute. The bishop in question should publish the terms under which they are going to determine the dispute and the date on which the hearing will take place. Canon 53 does not allow for the resolution of such disputes to be outsourced to other individuals or organisations. (Sections before section 11 do not apply to disputes within a diocese). The procedure outlined in Canon 53 Section 11 and the following sections is clearly a decision making process and not a process of mediation. (In any case, my personal view is that mediation processes are seldom appropriate in cases where bullying is alleged and where there are discrepancies of power between the parties involved).

    Secondly, anyone making a claim of bullying against a serving bishop or any serving bishop wishing to make a claim that they have themselves been bullied by anyone subject to the Code of Canons, should be explicitly invited by the College to make a complaint under Canon 54.

    Canon 54 can only be initiated by someone who is a member of the church. My view is that the College should make public appropriate arrangements for the bringing of a complaint by anyone who has subsequently left the church – specifically that the complaint would be passed to a (communicant) diocesan registrar or the clerk to the Episcopal Synod to be initiated formally.

    Making vague references to the “Disciplinary Canonical process” of the church in a press release is unhelpful. Canon 54 is what the process is and the College of Bishops should long ago have insisted that people use it to bring allegations.

    This is not the first statement by the College of Bishops with regard to these matters that has given me cause for concern. In a statement last December the College asserted that neither the Primus nor the College of Bishops had the power to suspend a bishop. The Code of Canons is very clear that bishops can be suspended and that only the Primus can do so and that this can only be upheld or not by the Episcopal Synod (which is the same body of people as the College of Bishops). The due processes governing how these things can come about are found in Canon 54 (Of Offences and Trials) and Canon 6 (Of Diocesan Bishops and their Jurisdiction and of Bishops’ Commissaries).

    For the last few years I’ve been a member of a review group which has been carefully considering whether the disciplinary canonical processes of the church need to be updated. In time, I hope that they are. However, the canons that we currently have remain in force. Bishops require clergy to take oaths to uphold the Canons. Bishops themselves take oaths that they in turn will uphold the canons of the church.

    I regard members of the College of Bishops as colleagues and friends and remain willing to discuss these matters with any of them or indeed with any member of the church. A number of the members of the College of Bishops have heard me say privately what I now assert here, that for the good of the whole church, the College of Bishops needs to return to the Canonical norms of the Scottish Episcopal Church.

    I will not be discussing this matter with any journalists. The opinions expressed in this post are explicitly with regard to the College of Bishops and do not constitute a comment on anything that may or may not have happened in the Diocese of Aberdeen and Orkney, about which I have little knowledge.

    The Code of Canons of the Scottish Episcopal Church can be found here: https://www.scotland.anglican.org/wp-content/uploads/Code-of-Canons-2020.pdf

15 responses to “The Trump of Judgement for Liberals”

  1. Guy Avatar
    Guy

    I heard someone talking on the radio who had looked at actual voting data (wherever such people get that from). Predictors of whether someone was a Trump voter, though by no means decisive ones, were whether someone earned more than $50000, had never gone to college or had done so but dropped out, was male, and over 44 years old. But there were people in those categories who had voted for Clinton as well. Even the much spoken of Hispanic vote was not as big a predictor of voting preference as thought and there were too many women who hated Hilary Clinton for misogyny to be the overarching factor.

    The stand out predictor which went across all categories was colour, whites going for Trump, up to %58.

    This vote was an anti-Obama backlash from people who couldn’t quite forgive the fact that an African-American had been running the show for eight years, whether the racism was of the vitriolic nasty sort or the more urbane sort that says that some of the other lot are probably ok, but only as long as we don’t have to actually mix with them and they’re somewhere else, it amounts to the same thing. The analyst speaking referred to a sort of nostalgia for when whites seemed to be in overall charge of everything.

    As to our response: as far as I can see the reason American politics is so vitriolic is because Liberals and Conservatives hate each other and also want to remake the other side in their own image.

    Love the other: well very gospel, but pretty darned hard when you struggle to even like xenophobic misogynistic lgbt-haters, let alone love them!

    Love might be the attitude that those of us who call ourselves Christians have to struggle towards, but I’m less sanguine than Kelvin is on this one and the verse that keeps going through my mind is the bit in Ecclesiastes about there being a time for this a time for that.

    Sometimes conflict is inevitable and has to be fought to a finish. You can’t react to the kind of person who shouted out at Trump’s victory speech “jail Obama” on the basis of well, six of one and half a dozen of the other. And such people aren’t exactly amenable to sweet reason.

    On the other hand sometimes people have just to be left alone. Forceably trying to remake the other in your own image just antagonises.

    I think our response has to be to discern the difference between the two situations. And to redouble our efforts to make sure that a Trump can’t become Prime Minister in the UK.

  2. Eamonn Avatar

    A prophetic and timely warning, Kelvin. What Trump represents is on the way to becoming a global phenomenon. The tone of his rallies, and the chanting of mindless slogans, is all too reminiscent of Germany in the 1930s. The fact that his election has been welcomed by Marine le Pen and other far-right leaders in Europe speaks volumes.

  3. Guy Avatar
    Guy

    Something to think about: when it penetrates the general consciousness that the majority of white conservative evangelicals voted for Donald Trump, what if anything will be the fall out for Christianity as a whole?

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