• Three links about mission

    Back to business. I’ve been having a quiet few days on the blog what with Holy Week and the joy of the resurrection to cope with.

    Over that time, I’ve noticed a few articles appearing online which are well worth taking note of.

    Firstly, the report which was headlined in the Sunday Times which was a survey of where the churches are. It is something of a tradition of the Sunday Times to carry surveys saying that the church is in trouble over the Easter weekend.

    There’s a report about this one over on the Reuters site and it is worth looking at, together with some more analysis linked to over at Thinking Anglicans. Perhaps the least newsworthy item is that 76 % of Scots think the Church of England is out of touch. Well, you don’t say.

    However, there’s things that are worth thinking about. The Sunday Times interpreted it all as meaning that there is a lack of moral leadership coming from the churches and that people are trusting clergy less. (Whether clergy are trusting the laity more or less is perhaps a much more interesting question).

    Then over in the Spectator there is a rather depressing account of what it was like for Ysenda Maxtone Graham to go to a rural church for an Easter Day. It is worth a read even though you won’t like it. No, it is worth a read because you won’t like it. Before you click on the link, recite a bit of Burns a few times over. “O would some power the giftie gie us to see ourselves as others see us.”

    Then, rather more positively but just a troubling is Andrew Brown’s very thoughtful piece on the Guardian website: How do churches get new bums on seats? Get rid of the boring old ones.

    Really interesting analysis of why church-planting has worked for some people – because it produces the commitment in younger people that is needed to make the church swing which they are unlikely to throw at churches that are struggling which are full of older people wanting things not to change.

    Now, the string that ties these three pieces of work together is a hunch that the two things which affect whether or not someone new will come back to a church and give it a go are firstly what happens there on a Sunday and secondly how they feel about those who are there on a Sunday. (And it is worth pondering for a moment which might be easier to change).

    Now, is there any way we can talk about that? Does it fit neatly with the mission discourse of the Scottish Episcopal Church at the moment? I’m not so sure, but I rather think it matters that we find some way of having that conversation.

    What do you think?

15 responses to “The Trump of Judgement for Liberals”

  1. Guy Avatar
    Guy

    I heard someone talking on the radio who had looked at actual voting data (wherever such people get that from). Predictors of whether someone was a Trump voter, though by no means decisive ones, were whether someone earned more than $50000, had never gone to college or had done so but dropped out, was male, and over 44 years old. But there were people in those categories who had voted for Clinton as well. Even the much spoken of Hispanic vote was not as big a predictor of voting preference as thought and there were too many women who hated Hilary Clinton for misogyny to be the overarching factor.

    The stand out predictor which went across all categories was colour, whites going for Trump, up to %58.

    This vote was an anti-Obama backlash from people who couldn’t quite forgive the fact that an African-American had been running the show for eight years, whether the racism was of the vitriolic nasty sort or the more urbane sort that says that some of the other lot are probably ok, but only as long as we don’t have to actually mix with them and they’re somewhere else, it amounts to the same thing. The analyst speaking referred to a sort of nostalgia for when whites seemed to be in overall charge of everything.

    As to our response: as far as I can see the reason American politics is so vitriolic is because Liberals and Conservatives hate each other and also want to remake the other side in their own image.

    Love the other: well very gospel, but pretty darned hard when you struggle to even like xenophobic misogynistic lgbt-haters, let alone love them!

    Love might be the attitude that those of us who call ourselves Christians have to struggle towards, but I’m less sanguine than Kelvin is on this one and the verse that keeps going through my mind is the bit in Ecclesiastes about there being a time for this a time for that.

    Sometimes conflict is inevitable and has to be fought to a finish. You can’t react to the kind of person who shouted out at Trump’s victory speech “jail Obama” on the basis of well, six of one and half a dozen of the other. And such people aren’t exactly amenable to sweet reason.

    On the other hand sometimes people have just to be left alone. Forceably trying to remake the other in your own image just antagonises.

    I think our response has to be to discern the difference between the two situations. And to redouble our efforts to make sure that a Trump can’t become Prime Minister in the UK.

  2. Eamonn Avatar

    A prophetic and timely warning, Kelvin. What Trump represents is on the way to becoming a global phenomenon. The tone of his rallies, and the chanting of mindless slogans, is all too reminiscent of Germany in the 1930s. The fact that his election has been welcomed by Marine le Pen and other far-right leaders in Europe speaks volumes.

  3. Guy Avatar
    Guy

    Something to think about: when it penetrates the general consciousness that the majority of white conservative evangelicals voted for Donald Trump, what if anything will be the fall out for Christianity as a whole?

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