In the name of Father, Son and Holy Spirit. Amen.
I was at a clergy conference some years ago down in England. At the end of the evening meal one evening, someone suddenly said, “what is the most stupid prayer you ever heard”.
And I have to say that there then followed a very funny half hour as the various clergy from all different kinds of churches put their bids in for the most stupid prayer that they had ever heard.
The winner was – “And Lord, we pray for Beirut… which is in the Lebanon”
And perhaps inevitably, and perhaps more uncomfortably for clergy, the evening went on to a further discussion when someone asked – what is the most stupid sermon you ever heard?
I wonder how you would answer.
I can think of a number of contenders. Very high on my list is a sermon that I heard whilst on holiday some years ago when the preacher began with the words, “In this sermon, I want to explore the question of whether there is resurrection on the moon”.
It didn’t get better than that. The preacher argued amongst himself about whether or not there was resurrection on the moon. And then ended with the words, “…there is of course so much to say that it is impossible to answer this in one sermon, so think of this as part 1. I’ll come back with a definitive answer next week. Amen”.
I never heard the second sermon.
I still don’t know the answer.
I still don’t know whether there will be resurrection on the moon.
And I never really knew what that question meant in the first place.
Which maybe brings us to the Sadducees and the story they brought to Jesus.
Now, one of the extraordinary things about Jesus is the stories that he told.
In just a few lines of text, he left behind him stories which still have resonance with the world today. Some stories which seem perplexing, many which are enlightening. The parables. The prodigal child. The good Samaritan.
They are phenomenal stories which still have the capacity to stop us in our tracks.
And a lot of the gospel readings that we get in church are Jesus telling a story and sometimes we get to hear of those around him talking about the story.
In this Sunday’s story, that dynamic is turned on its head.
Other people tell Jesus a story and ask him to interpret it.
The Sadducees spun him a yarn and asked him to interpret it as a bit of a test.
I’m not sure that we know that much about the Sadducees other than that they were a religious group that didn’t accept that resurrection happened. And in telling their story they are setting Jesus a test. Was he one of them or one of their enemies?
There was this woman who married her man and then he died before they’d had children.
So his brother married her. And he died.
And the next brother married her. And he died.
And his brother married her. And he died.
And the next brother married her. And he died.
And his brother married her. And he died.
And the last brother married her. And he died.
And then she died.
Presumably exhausted.
Whose wife will she be in the resurrection they say.
(They were being sarcastic remember – they didn’t believe in the resurrection anyway).
How would you answer them.
You might have something to say about this woman being treated as the property of a bunch of men.
Patriarchy is strong in this one!
I think if I’d been Jesus I’d have been tempted to roll my eyes and just say, “Well they are all deid anyway. What does it matter.”
And in a way, he does kind of say that. But he does affirm that he believes in a resurrection – but seems pretty clear that his view was that human ordinances are for our earthly existence. And that our being with God will so dominate our heavenly existence that such questions simply die away.
It is a bit like asking whether there is resurrection on the moon.
The idea of resurrection isn’t about sorting out who is whose husband. We have this life to do that – if that is what we are looking for. Some of us doing rather better at it than others.
It is the case that now as then, there are religious people who manage to worship together who have different views about what will happen when we die.
Right at the focal point of this building is a piece of art which clearly addresses what some people were feeling. The reredos behind the High Altar is our Second World War memorial. And the painting on it puts three women at the tomb looking for a body and an angel with rainbow wings is very clearly saying – he is not here he is risen.
It isn’t difficult to see why those who had experienced war at first hand and who were themselves mourning those who never came back wanted to place such an image centre stage in a church such as this one.
They had been to hell and back.
An experience that is not confined to war.
The reading from the second letter to the Thessalonians that we have this morning is the first of several that we get as we approach the end of the church year in a couple of weeks time.
The world for the author of 2 Thessalonians is falling apart. Lawlessness is rife and deception is all around. If feels as though the end times are just around the corner.
I’ve often thought that this world view felt far away. But not so much at the moment.
The author tells their audience to continue to give thanks, stand firm to the traditions they have learned and feel the real comfort of God’s love and grace.
That comfort is not described as being transitory, nor even long lasting. It is described as being eternal.
As all seems to be falling apart the author says, the God who loves us gives us grace and good hope.
Not a stupid sermon.
The only sermon worth hearing.
Grace. Love. Hope.
For ever.
15 responses to “The Trump of Judgement for Liberals”
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I heard someone talking on the radio who had looked at actual voting data (wherever such people get that from). Predictors of whether someone was a Trump voter, though by no means decisive ones, were whether someone earned more than $50000, had never gone to college or had done so but dropped out, was male, and over 44 years old. But there were people in those categories who had voted for Clinton as well. Even the much spoken of Hispanic vote was not as big a predictor of voting preference as thought and there were too many women who hated Hilary Clinton for misogyny to be the overarching factor.
The stand out predictor which went across all categories was colour, whites going for Trump, up to %58.
This vote was an anti-Obama backlash from people who couldn’t quite forgive the fact that an African-American had been running the show for eight years, whether the racism was of the vitriolic nasty sort or the more urbane sort that says that some of the other lot are probably ok, but only as long as we don’t have to actually mix with them and they’re somewhere else, it amounts to the same thing. The analyst speaking referred to a sort of nostalgia for when whites seemed to be in overall charge of everything.
As to our response: as far as I can see the reason American politics is so vitriolic is because Liberals and Conservatives hate each other and also want to remake the other side in their own image.
Love the other: well very gospel, but pretty darned hard when you struggle to even like xenophobic misogynistic lgbt-haters, let alone love them!
Love might be the attitude that those of us who call ourselves Christians have to struggle towards, but I’m less sanguine than Kelvin is on this one and the verse that keeps going through my mind is the bit in Ecclesiastes about there being a time for this a time for that.
Sometimes conflict is inevitable and has to be fought to a finish. You can’t react to the kind of person who shouted out at Trump’s victory speech “jail Obama” on the basis of well, six of one and half a dozen of the other. And such people aren’t exactly amenable to sweet reason.
On the other hand sometimes people have just to be left alone. Forceably trying to remake the other in your own image just antagonises.
I think our response has to be to discern the difference between the two situations. And to redouble our efforts to make sure that a Trump can’t become Prime Minister in the UK.
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A prophetic and timely warning, Kelvin. What Trump represents is on the way to becoming a global phenomenon. The tone of his rallies, and the chanting of mindless slogans, is all too reminiscent of Germany in the 1930s. The fact that his election has been welcomed by Marine le Pen and other far-right leaders in Europe speaks volumes.
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Something to think about: when it penetrates the general consciousness that the majority of white conservative evangelicals voted for Donald Trump, what if anything will be the fall out for Christianity as a whole?
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