• Don’t worry – it just religion. It won’t bother you.

    Preached on 20 September 2015

     

    In the name of the Father and of the Son and of the Holy Spirit.

    “Don’t worry,” she said. “Don’t worry, its just a religious thing. It won’t bother you.”

    I’d just arrived in the village. And she said, ““Don’t worry, its just a religious thing. It won’t bother you.””

    You see, I’d hired a car so that I could go a bit off the beaten track.

    I must confess that I hadn’t realised quite how beaten the beaten track might be before I hired the car and had I done so I might have thought twice.

    It is unusual for me to hire a car on holiday. Not something that I’d ever done before. I’d been seduced by the theory that in Malta they drive on the same side of the road as we do and that I’d know what I was doing on the road.

    Several people told me when I was actually there and struggling to make sense of the roads that the Maltese don’t actually drive on the right or the left – they drive, quite sensibly, in the shade.

    But anyway, I put the car into one of its forward gears (I never could work out one from another) and drove off that beaten track and up the road into the village.

    And I was surprised to find that when I got there, something was clearly going on.

    There were embroidered banners all along the street. And flags flying from all the buildings.

    When I got to the B and B that I’d booked online I asked what was going on.

    “Don’t worry,” the proprietor said. “Don’t worry, its just a religious thing. It won’t bother you.”

    Anyway. I settled into my room. And at about 6 pm I heard the bells of the village begin to ring.

    I was tired. I was hot. I just fancied sitting relaxing by the pool.

    But the bells kept ringing.

    I decided to have a wander up to the village square to see what was going on.

    Pushing open the church door, I found a surprisingly big and beautifully kept church and a few older folk at the front saying some kind of litany.

    I decided to stay for a bit and say some prayers quietly at the back.

    Half an hour later, we had implored the intercession of very many saints whom I’d never heard of and I decided it was time to go and find some chips.

    But there was once again the sound of the bells ringing and the lights seemed to come on and people were still arriving. Something seemed to be up so I sat down again.

    What was up was Solemn Vespers. A procession soon arrived of 20 youngsters whom I took to be the choir, a few clergy and a couple of bishops at the back.

    We then proceeded to have solemn vespers – nicely sung with lots of lovely incense. (By this stage, I was starting to realise I’d got lucky).

    An hour later, solemn vespers was over and I thought that it was about time I went out and got some chips.

    But people had kept arriving and yes, the bells rang again. And the central candle on the altar was lit which can only mean solemn pontifical high mass. And soon there was a procession of the boys, the clergy and now half a dozen bishops and yes, in this village in what I’d taken to be the middle of no-where, a cardinal.

    And we then had an hour of glorious liturgy. With more incense and now a good choir and yes, an actual orchestra.

    “Don’t worry,” she’d said. “Don’t worry, its just a religious thing. It won’t bother you.”

    Anyway, the only thing bothering me at the end of all this (by now the church was packed) was my lack of chips and so I got up and went out into the square where I found a few hundred people standing on the steps of the church – members of the congregation who had not been able to get into the church. And by now all the bells in the towers of the church were ringing out into the night. (How great to be able to witness to the actual calling of bells on this Sunday when we celebrate the ringers of this cathedral).

    And right in the middle of them, a life sized statue of our Lady – or as I was learning to call her, our Bambina. And at that moment the first of the marching bands arrived in the village square which was suddenly ablaze with coloured lights. And it soon became apparent that the Bambina herself was going walkabout round the village. Going walkabout for a couple of noisy joyous hours accompanied by ave Marias, marching bands, fireworks, sparklers and yes, glitter canons showering our Lady and the streets she went through with gold.

    And so I learned that I’d just arrived in the village dedicated to the birthday of the Blessed Virgin Mary just before the day celebrated as the birthday of Herself.

    And I can tell you that there’s nothing more lovely in the cool of the day than incense and chips.

    And it was wonderful. But what about that notion that it was just a religious thing and wouldn’t bother me.

    It seems to me that religion is in very great danger of becoming something that wouldn’t bother anyone.

    But when it does, it isn’t really religion.

    Because our aspiration is not simply to change people’s hearts in the privacy of their own prayers. The aspiration of the Christian faith has always been to transform society. Not only to bring about justice but to shower the streets with the gold dust of celebration.

    It lies with religious people – people like us to keep the dream alive that the next celebration is just around the corner – that joy is real and is on offer to everyone in the village.

    It lies with Christian people to live a faith that will bother the world with its claims of redemption, justice, freedom and fun to build a world entirely transformed from the way things already are.

    It lies with us to live the gospel we’ve heard today. “Whoever welcomes one such child in my name welcomes not me but the one who sent me”.

    Doors Open seems to be an idea today that’s full of more meaning for us than simply opening the doors of this cathedral to those who want to look around.

    Doors Open makes me want to work out how to think and pray and act about the refugee crisis. Doors Open makes me think of the gospel about welcoming the little child in the context of the children being carried to safety by parents on the run from wars we have contributed to. And Doors Open is also that mental image of the doors of thinking and ideas that we need to keep open in order to build the better tomorrow that our Lady seemed to be singing as I accompanied her through the village.

    He has cast down the mighty from their thrones,
    and has lifted up the lowly.
    And has filled the hungry with good things.

    Let us take her song upon our own lips and live it in our own lives.

    And, yes, let us bother the world. Let us bother the world into joy.

    In the name of the Father and of the Son and of the Holy Spirit. And of our Bambina.

    Amen.

16 responses to “St Andrew's Day 2008”

  1. Christina Avatar
    Christina

    On a related theme, was there not a year recently when we had to move the assumption because it fell on Ash Wednesday? I don’t remember Christmas being delayed, but of course, can’t comment on the delay of the second coming.

  2. Christina Avatar
    Christina

    And I know I meant “annunciation” before you point it out to me.

  3. Rob Murray Brown Avatar
    Rob Murray Brown

    Is there a reason that the two celebrations cant be held on the same day? Do you really think that Christ would object to sharing a day with one of his disciples. I think not!

  4. kelvin Avatar

    I think that it is more about giving the church the full opportunity to concentrate on both.

    The themes that we remember at Christ the King (ie how Jesus undermines all our expectations of monarchy and power) don’t fit terribly well with theme we think about on St Andrew’s Day (thinking about missions and spreading faith in the world and also praying for Scotland). Advent 1 is something else altogether and also does not make a good fit.

    I quite like the way the calendar works as it is a good reminder to us that being God’s people is something that happens daily, not weekly.

  5. Rob Murray Brown Avatar
    Rob Murray Brown

    Im feel sure that your congregation would manage to digest more than one message on any particular day. The fact is that St Andrews Day is on the 30 November each year – every 7 or so years this will fall on a Sunday. I cant remember it ever being moved before and see no reason to start in 2009.

  6. Kelvin Avatar
    Kelvin

    St Andrews Day is on 1 December this year in the Scottish Episcopal Calendar as it is every year when 30 November falls on a Sunday.

    It is the way the Ecclesiastical calendar works.

    To quote fully from the published Calendar:

    Each Holy and Saint’s Day listed in the Calendar has been assigned a number which indicates its category.
    It is intended that feasts in categories 1 – 4 (below) should be kept by the whole Church. Days in categories 5 and
    6 may be kept according to diocesan or local discretion. Commemorations not included in this Calendar may be
    observed with the approval of the Bishop.
    When two celebrations fall on the same day, the following table indicates which takes precedence.
    1 Maundy Thursday, Good Friday, Holy Saturday;
    Easter Day (and the weekdays following);
    Pentecost;
    Ash Wednesday; Monday, Tuesday, Wednesday in Holy Week; Ascension Day;
    Christmas Day ; Epiphany;
    Sundays of Advent, Lent and Easter.
    2 Feasts of The Lord (Naming, Presentation, Annunciation, Transfiguration);
    Trinity Sunday; All Saints’ Day;
    Dedication and Patronal Festivals;
    Eves of Christmas and Pentecost;
    First Sunday after Christmas;
    First Sunday after Epiphany (the Baptism of the Lord).
    3 Sundays after Christmas (except Christmas 1);
    Sundays after Epiphany (except Epiphany 1);
    Sundays after Pentecost (except Pentecost 1);
    Weekdays in Lent.
    4 Feasts of the Apostles and Evangelists;
    Saint Mary the Virgin, the Visit to Elizabeth;
    Joseph, John the Baptist (Birth, Beheading);
    Mary Magdalene; Michael and All Angels;
    Stephen, the Holy Innocents;
    Kentigern, Patrick, Columba, Ninian, Margaret of Scotland.
    5 All Souls’ Day; Holy Cross Day;
    Conception and Birth of Mary, Mother of the Lord;
    Thanksgiving for the Institution of the Holy Communion (Corpus Christi);
    Thanksgiving for Harvest.
    6 Other commemorations.
    Notes:
    (i) Epiphany may be kept on the Sunday following 1 January, and the Ascension on the Seventh Sunday of
    Easter.
    (ii) Feasts in Category 2, falling on a weekday, may be kept on the nearest Sunday, except Sundays in
    Categories 1 and 2.
    (iii) Feasts in Category 4, falling on a day of higher category (other than a weekday in Lent), should be
    transferred (in chronological order) to the next available weekday.
    (iv) Where feasts in Category 4 fall on a Sunday (other than a Sunday in Categories 1 and 2), they may, if local
    circumstances require, be kept on that day.
    (v) The weekdays of Advent and Easter may be given special weighting.
    (vi) When days in Category 6 coincide with a day of higher category, they should be omitted that year.
    (vii) Thanksgiving for the Institution of Holy Communion is particularly associated with the Thursday after
    Trinity Sunday.
    (viii) Thanksgiving for the Harvest may take place on any appropriate Sunday.

    The full thing can be found within this zip file:
    http://www.scotland.anglican.org/media/liturgy/liturgy/calendar_and_lectionary_pdf.zip

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