• Why government assassinations are wrong

    Earlier this week we had the revelation that British military forces had targeted two citizens of this country in Syria and killed them using a remotely controlled drone.

    I’m aware of some concerns being expressed by the usual suspects – ie lefty guardian-reading knit your own sandals people who can be relied upon to object to such action. However, I’m also aware that such such action is also wildly popular in the country. Indeed, there are reports that the action is backed 2 to 1 by the general public.

    At that point, the Prime Minister might feel that he can sit back and relax, job well done. He has removed a perceived threat cleanly and without any great risk to British military personnel and he is backed by the British people. In any case, the opposition in parliament is in disarray – Labour electing a new leader, the Liberal Democrats annihilated by their inability to be seen as liberals and the SNP famous more for playing musical chairs in parliament than anything of any substance.

    However, it seems to me that whilst the views of the moderate UK majority are interesting they are certainly not the only views that need to be thought about. I’m not particularly thinking of those whose knees jerk like mine to oppose the military action either.

    I’m more concerned with those who are our opponents.

    I don’t believe that we can necessarily defeat religiously motivated terrorism by military might. I think we have to defeat it with ideas too. And by persuading people, constantly persuading people that the rule of law, expressed in a democracy is a better thing to live under than any other system of government. If we dare to think that the rule of law can become legitimately blurred on the edges of our jurisdiction (not sending people across the Syrian border but sending a drone is as blurred as it could get) then we start to find our own legitimacy more easily questioned by those who are opposed to our freedoms.

    To put it bluntly, I think we are better than this. Or at least I did. I think we need to be a society which does not allow its government to assassinate its citizens without a fair trial. Yes, I know there is “intelligence” and I also know that intelligence can be wrong. Remember Weapons of Mass Destruction anyone?

    If we become a society in which such behaviour is normal, how are we going to win any argument with those who currently live amongst us who have some sympathy for the ISIS cause, who are tempted to throw in their lot against the freedoms that the west possesses? If, in their minds, Britain can cross borders with weapons and wipe someone out arbitrarily, why shouldn’t they?

    Why shouldn’t they? That’s a real question that not nearly enough people have been asking this week.

    The actions of the Prime Minister in ordering this action brutalise our world and will make our opponents better able to recruit people who believe soft UK targets to be legitimate.

    To whom shall we be compared? Shall we be like them or are we better than that? Is it true that Putin’s Russia, sent out state assassins to kill Alexander Litvinenko on the streets of London? If it is, are we any better by targeting Reyaad Khan and Ruhul Amin in Syria.

    I believed we were better than this. I still think that should be our aspiration.

16 responses to “St Andrew's Day 2008”

  1. Christina Avatar
    Christina

    On a related theme, was there not a year recently when we had to move the assumption because it fell on Ash Wednesday? I don’t remember Christmas being delayed, but of course, can’t comment on the delay of the second coming.

  2. Christina Avatar
    Christina

    And I know I meant “annunciation” before you point it out to me.

  3. Rob Murray Brown Avatar
    Rob Murray Brown

    Is there a reason that the two celebrations cant be held on the same day? Do you really think that Christ would object to sharing a day with one of his disciples. I think not!

  4. kelvin Avatar

    I think that it is more about giving the church the full opportunity to concentrate on both.

    The themes that we remember at Christ the King (ie how Jesus undermines all our expectations of monarchy and power) don’t fit terribly well with theme we think about on St Andrew’s Day (thinking about missions and spreading faith in the world and also praying for Scotland). Advent 1 is something else altogether and also does not make a good fit.

    I quite like the way the calendar works as it is a good reminder to us that being God’s people is something that happens daily, not weekly.

  5. Rob Murray Brown Avatar
    Rob Murray Brown

    Im feel sure that your congregation would manage to digest more than one message on any particular day. The fact is that St Andrews Day is on the 30 November each year – every 7 or so years this will fall on a Sunday. I cant remember it ever being moved before and see no reason to start in 2009.

  6. Kelvin Avatar
    Kelvin

    St Andrews Day is on 1 December this year in the Scottish Episcopal Calendar as it is every year when 30 November falls on a Sunday.

    It is the way the Ecclesiastical calendar works.

    To quote fully from the published Calendar:

    Each Holy and Saint’s Day listed in the Calendar has been assigned a number which indicates its category.
    It is intended that feasts in categories 1 – 4 (below) should be kept by the whole Church. Days in categories 5 and
    6 may be kept according to diocesan or local discretion. Commemorations not included in this Calendar may be
    observed with the approval of the Bishop.
    When two celebrations fall on the same day, the following table indicates which takes precedence.
    1 Maundy Thursday, Good Friday, Holy Saturday;
    Easter Day (and the weekdays following);
    Pentecost;
    Ash Wednesday; Monday, Tuesday, Wednesday in Holy Week; Ascension Day;
    Christmas Day ; Epiphany;
    Sundays of Advent, Lent and Easter.
    2 Feasts of The Lord (Naming, Presentation, Annunciation, Transfiguration);
    Trinity Sunday; All Saints’ Day;
    Dedication and Patronal Festivals;
    Eves of Christmas and Pentecost;
    First Sunday after Christmas;
    First Sunday after Epiphany (the Baptism of the Lord).
    3 Sundays after Christmas (except Christmas 1);
    Sundays after Epiphany (except Epiphany 1);
    Sundays after Pentecost (except Pentecost 1);
    Weekdays in Lent.
    4 Feasts of the Apostles and Evangelists;
    Saint Mary the Virgin, the Visit to Elizabeth;
    Joseph, John the Baptist (Birth, Beheading);
    Mary Magdalene; Michael and All Angels;
    Stephen, the Holy Innocents;
    Kentigern, Patrick, Columba, Ninian, Margaret of Scotland.
    5 All Souls’ Day; Holy Cross Day;
    Conception and Birth of Mary, Mother of the Lord;
    Thanksgiving for the Institution of the Holy Communion (Corpus Christi);
    Thanksgiving for Harvest.
    6 Other commemorations.
    Notes:
    (i) Epiphany may be kept on the Sunday following 1 January, and the Ascension on the Seventh Sunday of
    Easter.
    (ii) Feasts in Category 2, falling on a weekday, may be kept on the nearest Sunday, except Sundays in
    Categories 1 and 2.
    (iii) Feasts in Category 4, falling on a day of higher category (other than a weekday in Lent), should be
    transferred (in chronological order) to the next available weekday.
    (iv) Where feasts in Category 4 fall on a Sunday (other than a Sunday in Categories 1 and 2), they may, if local
    circumstances require, be kept on that day.
    (v) The weekdays of Advent and Easter may be given special weighting.
    (vi) When days in Category 6 coincide with a day of higher category, they should be omitted that year.
    (vii) Thanksgiving for the Institution of Holy Communion is particularly associated with the Thursday after
    Trinity Sunday.
    (viii) Thanksgiving for the Harvest may take place on any appropriate Sunday.

    The full thing can be found within this zip file:
    http://www.scotland.anglican.org/media/liturgy/liturgy/calendar_and_lectionary_pdf.zip

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