• The Archbishop, the gays and their sins

    Welby fbsize

    One of the things that we’ve learned about Archbishop Justin Welby in recent weeks is that he gets upset about what people write about him on social media.

    He wrote at some length about how what gets written online is upsetting and he’d just prefer to have personal contact with him rather than sounding off online.

    Love often says don’t tweet. Love often says don’t write. Love often says if you must rebuke, then do so in person and with touch – with an arm around the shoulder and tears in your eyes that can be seen by the person being rebuked.

    It is difficult not to have some sympathy for him and I say that as someone who has been really particularly critical of him in the past. It can’t have been much fun seeing my You Condemn It, Archbishop post being relentlessly copied, commented on and retweeted across the Anglican globe.

    And yet the trouble is, there’s no turning the social media clock back. Wanting a world where people don’t comment online about things they care about very deeply is wanting a fantasy world that has no chance of coming back into being.

    Is it possible for leaders and people in public life to do well when the whole internet seems bedeviled with naughty people who will retweet and repost every last mistake that people make?

    I think it is possible, but trying to stand above the fray and condemning people for writing about things you’ve said is hardly going to work nowadays.

    The Archbishop’s complaint about social media came just after someone published a blog post which appeared to suggest that one of the Archbishop’s closest advisors had given a briefing to a group of Anglicans which suggested that Lambeth was now not trying to avoid schism in the Anglican communion but trying to manage it – the expectation being that some parts of the Church of England (the most liberal and the most conservative) would be lost but that a coherent “middle” would survive. It was a deeply shocking position to claim to be true. So shocking that I didn’t believe it at first but have since heard others who were at the briefing confirm that this stuff was indeed said and repeat also that expectation is that there would be bargaining over which buildings to give away, within 10 years.

    That blog post disappeared fairly quickly but internet genies don’t jump back into bottles and the story was out there and really rather embarrassing to all concerned.

    No wonder the Archbishop posted something indicating his discomfort about social media.

    But the real question is whether the social media phenomenon is the problem or whether the archbishop’s problems lie with with the things that social media point towards.

    It must be terribly frustrating to have people pick up on your every utterance and make a big deal out of it.

    The trouble is, in public life, the words you say have a lot of power. Social media posts rebalance that power a little and we should be welcoming the fact that we are a community that cares enough to talk about things rather than trying to remake the Anglican world into one in which bishops speak and everyone else listens uncritically.

    I’ve no doubt that the Archbishop will be embarrassed by posts such as this one which highlight something he said this week. Asked about the usual topic – those pesky gays, a topic that he will be asked about in every interview he ever gives, he is reported to have said:

    I’m listening very, very closely to try to discern what the spirit of God is trying to tell us.

    I see my own selfishness and weakness and think who am I judge them for their sins, if they have sins.

    You can almost hear him dithering over the comma in that last sentence and wondering how this might sound on social media and adding a bit of theological nonsense.

    Of course gay people have sins. However if the first response you make when people ask you about gay people is to talk about sin, then you are going to sound pretty homophobic. And it doesn’t matter whether you like it or you don’t like it, people are going to call attention to it online.

    But is that to be too critical? What strategies could the Archbishop adopt that would help when he is asked about the Usual Topic?

    The most basic thing is to recognise that everything is a conversation these days.

    In fact the Archbishop did quite well in answering a question from a young Muslim who wanted to know whether he would try to convert him to Christianity.

    I am not going to put pressure on you, and I wouldn’t expect you to put pressure on me.

    He could have done far worse with that question than he did.

    Unfortunately, he answered the question on the Usual Topic by immediately talking about sin and then parroting the “sex outside marriage in the C of E is against the rules” line.

    It is a conversation, Archbishop.

    That means we want to talk about it, not be told what the rules are before the conversation gets going.
    It means we want to talk about it, not be told to lay off social media because it gives you the hump.
    It means you can have your say so too and people will listen respectfully and carefully to what you say, but only so long as you engage with people.

    It is a conversation, Archbishop. Everything is a conversation.

    When the first thing you say about gay people is about sin then you can’t expect the conversation to go well.

    It wasn’t helped that the second thing you said was along the lines of “some of my best friends are gay you know?”

    “Marriage is between one man and one woman for life and sexual activity should be confined to marriage, that’s in the Church of England’s laws” he said. “I’m equally aware I have a lot of gay friends and I know gay clergy and they are doing incredible work.”

    You say that stuff and you are going to get people observing that there’s a lot more archbishops who claim that gay people are their friends than gay people who claim archbishops are their friends.

    This could be going better. It could be going much better.

    And it is going to happen again. That question is going to be asked again and again and again.

    There are people out there who can help you find better answers.

    Guess where they are, Archbishop?

    Yes – all over social media.

16 responses to “St Andrew's Day 2008”

  1. Christina Avatar
    Christina

    On a related theme, was there not a year recently when we had to move the assumption because it fell on Ash Wednesday? I don’t remember Christmas being delayed, but of course, can’t comment on the delay of the second coming.

  2. Christina Avatar
    Christina

    And I know I meant “annunciation” before you point it out to me.

  3. Rob Murray Brown Avatar
    Rob Murray Brown

    Is there a reason that the two celebrations cant be held on the same day? Do you really think that Christ would object to sharing a day with one of his disciples. I think not!

  4. kelvin Avatar

    I think that it is more about giving the church the full opportunity to concentrate on both.

    The themes that we remember at Christ the King (ie how Jesus undermines all our expectations of monarchy and power) don’t fit terribly well with theme we think about on St Andrew’s Day (thinking about missions and spreading faith in the world and also praying for Scotland). Advent 1 is something else altogether and also does not make a good fit.

    I quite like the way the calendar works as it is a good reminder to us that being God’s people is something that happens daily, not weekly.

  5. Rob Murray Brown Avatar
    Rob Murray Brown

    Im feel sure that your congregation would manage to digest more than one message on any particular day. The fact is that St Andrews Day is on the 30 November each year – every 7 or so years this will fall on a Sunday. I cant remember it ever being moved before and see no reason to start in 2009.

  6. Kelvin Avatar
    Kelvin

    St Andrews Day is on 1 December this year in the Scottish Episcopal Calendar as it is every year when 30 November falls on a Sunday.

    It is the way the Ecclesiastical calendar works.

    To quote fully from the published Calendar:

    Each Holy and Saint’s Day listed in the Calendar has been assigned a number which indicates its category.
    It is intended that feasts in categories 1 – 4 (below) should be kept by the whole Church. Days in categories 5 and
    6 may be kept according to diocesan or local discretion. Commemorations not included in this Calendar may be
    observed with the approval of the Bishop.
    When two celebrations fall on the same day, the following table indicates which takes precedence.
    1 Maundy Thursday, Good Friday, Holy Saturday;
    Easter Day (and the weekdays following);
    Pentecost;
    Ash Wednesday; Monday, Tuesday, Wednesday in Holy Week; Ascension Day;
    Christmas Day ; Epiphany;
    Sundays of Advent, Lent and Easter.
    2 Feasts of The Lord (Naming, Presentation, Annunciation, Transfiguration);
    Trinity Sunday; All Saints’ Day;
    Dedication and Patronal Festivals;
    Eves of Christmas and Pentecost;
    First Sunday after Christmas;
    First Sunday after Epiphany (the Baptism of the Lord).
    3 Sundays after Christmas (except Christmas 1);
    Sundays after Epiphany (except Epiphany 1);
    Sundays after Pentecost (except Pentecost 1);
    Weekdays in Lent.
    4 Feasts of the Apostles and Evangelists;
    Saint Mary the Virgin, the Visit to Elizabeth;
    Joseph, John the Baptist (Birth, Beheading);
    Mary Magdalene; Michael and All Angels;
    Stephen, the Holy Innocents;
    Kentigern, Patrick, Columba, Ninian, Margaret of Scotland.
    5 All Souls’ Day; Holy Cross Day;
    Conception and Birth of Mary, Mother of the Lord;
    Thanksgiving for the Institution of the Holy Communion (Corpus Christi);
    Thanksgiving for Harvest.
    6 Other commemorations.
    Notes:
    (i) Epiphany may be kept on the Sunday following 1 January, and the Ascension on the Seventh Sunday of
    Easter.
    (ii) Feasts in Category 2, falling on a weekday, may be kept on the nearest Sunday, except Sundays in
    Categories 1 and 2.
    (iii) Feasts in Category 4, falling on a day of higher category (other than a weekday in Lent), should be
    transferred (in chronological order) to the next available weekday.
    (iv) Where feasts in Category 4 fall on a Sunday (other than a Sunday in Categories 1 and 2), they may, if local
    circumstances require, be kept on that day.
    (v) The weekdays of Advent and Easter may be given special weighting.
    (vi) When days in Category 6 coincide with a day of higher category, they should be omitted that year.
    (vii) Thanksgiving for the Institution of Holy Communion is particularly associated with the Thursday after
    Trinity Sunday.
    (viii) Thanksgiving for the Harvest may take place on any appropriate Sunday.

    The full thing can be found within this zip file:
    http://www.scotland.anglican.org/media/liturgy/liturgy/calendar_and_lectionary_pdf.zip

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