What is in Kelvin's Head?

Christmas in St Mary’s (with a twist at the end)

17/12/2022

Christmas is a time of joy and celebration, and there is perhaps no better place to experience the magic of the season than at St Mary’s Cathedral in the Scottish Episcopal Church. With its stunning architecture and rich history, this beautiful space offers a truly special and meaningful way to celebrate the birth of Jesus.

One of the highlights of a Christmas service at St Mary’s Cathedral is the music. The cathedral’s choir is known for their beautiful voices and their ability to bring the festive carols to life. The church also features a grand organ, which adds a sense of grandeur and majesty to the service. Whether you’re a fan of traditional carols or more modern hymns, you’re sure to be moved by the beautiful music at St Mary’s Cathedral.

Another highlight of a Christmas service at St Mary’s Cathedral is the sense of history and tradition. The cathedral dates back to the 19th century and is known for its stunning Gothic architecture. The service itself is filled with rich traditions, such as the lighting of the Advent wreath and the reading of the Christmas story from the Bible. These traditions help to create a sense of awe and wonder that is so fitting for the holiday season.

But perhaps the most special aspect of a Christmas service at St Mary’s Cathedral is the sense of community and togetherness. As people from all walks of life come together to celebrate the birth of Jesus, there is a feeling of unity and love that is truly special. Whether you’re a lifelong member of the cathedral or a newcomer to the community, you’ll feel welcome and included in the celebration.

In short, Christmas services at St Mary’s Cathedral in the Scottish Episcopal Church are a truly special and meaningful way to celebrate the holiday season. With their beautiful music, rich traditions, and sense of community, these services offer a chance to experience the magic and wonder of Christmas in a truly special and meaningful way.

If you’ve made it through this blog post this far and you have a slight sense that there’s something odd about it the you’d be correct. The post above, not in italics wasn’t written by me. It was written by a machine – specifically the ChatGPT bot that has recently been released to the world. You tell it what you want it to write and it does it.

This one was generated by the prompt, “Write a blog post about how wonderful Christmas services are at St Mary’s Cathedral in the Scottish Episcopal Church”.

Now, it doesn’t sound quite like me and it isn’t the most exciting writing there is. Perhaps it is even slightly stilted. But it is a fairly convincing attempt at the problem I gave it to do.

This technology is going to make all things new. Academia in particular is going to have to change very quickly in the way it assesses students.

This is disruptive technology. It can be used to do funny things – I could just have easily got it to write the above post in the voice of Donald Trump.

Thus: “Let me tell you, folks, this place is amazing. The music is absolutely incredible, with the choir singing all of your favorite carols in the most beautiful way. And the organ! Wow, what a sound. It’s truly something to behold…”

But this isn’t just entertainment. It is something completely and utterly new. Nothing you ever read again comes with a guarantee that it was written by a human being.

The world is changed. As someone once sent with a telegraph key, “What hath God wrought”?

16 responses to “St Andrew's Day 2008”

Christina

04/12/2007

On a related theme, was there not a year recently when we had to move the assumption because it fell on Ash Wednesday? I don’t remember Christmas being delayed, but of course, can’t comment on the delay of the second coming.

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Christina

04/12/2007

And I know I meant “annunciation” before you point it out to me.

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Rob Murray Brown

26/08/2008

Is there a reason that the two celebrations cant be held on the same day? Do you really think that Christ would object to sharing a day with one of his disciples. I think not!

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kelvin

26/08/2008

I think that it is more about giving the church the full opportunity to concentrate on both.

The themes that we remember at Christ the King (ie how Jesus undermines all our expectations of monarchy and power) don’t fit terribly well with theme we think about on St Andrew’s Day (thinking about missions and spreading faith in the world and also praying for Scotland). Advent 1 is something else altogether and also does not make a good fit.

I quite like the way the calendar works as it is a good reminder to us that being God’s people is something that happens daily, not weekly.

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Rob Murray Brown

13/10/2008

Im feel sure that your congregation would manage to digest more than one message on any particular day. The fact is that St Andrews Day is on the 30 November each year – every 7 or so years this will fall on a Sunday. I cant remember it ever being moved before and see no reason to start in 2009.

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Kelvin

13/10/2008

St Andrews Day is on 1 December this year in the Scottish Episcopal Calendar as it is every year when 30 November falls on a Sunday.

It is the way the Ecclesiastical calendar works.

To quote fully from the published Calendar:

Each Holy and Saint’s Day listed in the Calendar has been assigned a number which indicates its category.
It is intended that feasts in categories 1 – 4 (below) should be kept by the whole Church. Days in categories 5 and
6 may be kept according to diocesan or local discretion. Commemorations not included in this Calendar may be
observed with the approval of the Bishop.
When two celebrations fall on the same day, the following table indicates which takes precedence.
1 Maundy Thursday, Good Friday, Holy Saturday;
Easter Day (and the weekdays following);
Pentecost;
Ash Wednesday; Monday, Tuesday, Wednesday in Holy Week; Ascension Day;
Christmas Day ; Epiphany;
Sundays of Advent, Lent and Easter.
2 Feasts of The Lord (Naming, Presentation, Annunciation, Transfiguration);
Trinity Sunday; All Saints’ Day;
Dedication and Patronal Festivals;
Eves of Christmas and Pentecost;
First Sunday after Christmas;
First Sunday after Epiphany (the Baptism of the Lord).
3 Sundays after Christmas (except Christmas 1);
Sundays after Epiphany (except Epiphany 1);
Sundays after Pentecost (except Pentecost 1);
Weekdays in Lent.
4 Feasts of the Apostles and Evangelists;
Saint Mary the Virgin, the Visit to Elizabeth;
Joseph, John the Baptist (Birth, Beheading);
Mary Magdalene; Michael and All Angels;
Stephen, the Holy Innocents;
Kentigern, Patrick, Columba, Ninian, Margaret of Scotland.
5 All Souls’ Day; Holy Cross Day;
Conception and Birth of Mary, Mother of the Lord;
Thanksgiving for the Institution of the Holy Communion (Corpus Christi);
Thanksgiving for Harvest.
6 Other commemorations.
Notes:
(i) Epiphany may be kept on the Sunday following 1 January, and the Ascension on the Seventh Sunday of
Easter.
(ii) Feasts in Category 2, falling on a weekday, may be kept on the nearest Sunday, except Sundays in
Categories 1 and 2.
(iii) Feasts in Category 4, falling on a day of higher category (other than a weekday in Lent), should be
transferred (in chronological order) to the next available weekday.
(iv) Where feasts in Category 4 fall on a Sunday (other than a Sunday in Categories 1 and 2), they may, if local
circumstances require, be kept on that day.
(v) The weekdays of Advent and Easter may be given special weighting.
(vi) When days in Category 6 coincide with a day of higher category, they should be omitted that year.
(vii) Thanksgiving for the Institution of Holy Communion is particularly associated with the Thursday after
Trinity Sunday.
(viii) Thanksgiving for the Harvest may take place on any appropriate Sunday.

The full thing can be found within this zip file:
http://www.scotland.anglican.org/media/liturgy/liturgy/calendar_and_lectionary_pdf.zip

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