• Ruth Innes RIP

    Mother Ruth

    This week the funeral will take place of an extraordinary priest, the Rev Canon Ruth Innes of the Diocese of Edinburgh.

    Ruth served various congregations in that diocese – St Fillan’s, Buckstone, Christ Church, Falkirk, St Mark’s, Portobello and St Peter’s (formerly St Mildred’s) in Linlithgow along with St Columba’s, Bathgate.

    Ruth never worked in large churches. Each of these places had their own vulnerabilities. But to her, each of her charges were for the time she was with them, My Little Flock. She was defensive of those she cared for too. Not so much a mother hen as a mother lion.

    People will remember her as pastoral, caring and imaginative. Some will also remember her with that double-edged description – that she was colourful.

    Ruth’s outrageous sense of humour and extravagant love could make some nervous of her. However, Ruth was not merely colourful in the sense of being slightly quirky – she wasn’t slightly anything. Her personality lit up the world and made it far more vibrant.

    Despite working as a rector only in relatively small congregations, Ruth was widely known throughout Scotland and beyond. She cultivated her friendships and they lasted many years. Some of these came from the Cursillo movement, some from people she met on conferences and some from friends she holidayed with. Ruth put her friendships to work too in her pursuit of justice. She was a founding member of Changing Attitude Scotland and a key person in the early years of the movement to enable same-sex couples to get married in church. She turned up as a priest in a clerical collar to Pride marches long before it was fashionable to do so.

    She cared about the poor. She cared about her family, including her two sons.  She cared about the sick. She cared about the dying. She cared about the homeless and spoke, to the considerable surprise of many who heard her, of her own experience of homelessness.

    My guess is that when others were making decisions about whether Ruth should be ordained she was described as coming from a “non-traditional background for a priest”. Most clergy don’t have years of experience as a cocktail waitress to draw on after all. Ruth did and she knew much about how people tick as a result. She also brought a sense of fun and good humour to every room she entered.

    Ruth was an adult convert to Christianity having been captured by the beauty, peace and joy she found in the church of St Michael and All Saints in Edinburgh one day when she wandered in. These things turned her life around completely.

    In recent months, Ruth knew she was dying and was brave and honest throughout. She had been present at the deathbeds of many in her care. She knew the consolations of religion without ever being sentimental about them. She knew that God loved her very much and she loved God greatly in return.

    Spirituality is a personal matter. For Ruth it included a love for religious tat. In life, she gathered many icons, statues and rosaries. Some were exquisite. Some were exquisitely camp. None gave her more joy than the pectoral crucifix which also operated as a cigarette lighter – the flame appearing as if by magic above the head of the crucified Lord. She loved all these things but as death approached, she started to let them go. Visiting friends would get to choose from the tat collection but nothing could be removed without one first hearing about the story of where the object came from and what it represented.

    Most treasured of the things she gave me was an icon that Ruth always described as Ugly Mary. Having noticed it in a monastery shop, she realised that no-one else would take home such an ugly icon of Our Lady and that thus it fell to her to rescue her and love her. “Why should Mary always be pretty, anyway?”

    There is a tendency when someone dies to represent them as either a saint or an angel. Ruth was neither of these. She was something much more – a human being fully alive. Devout, fully alive and full of fun.

    May she rest in peace.

    And rise in purple.

     

     

     

     

    [Many thanks to Kimberly Bohan for the picture]

16 responses to “St Andrew's Day 2008”

  1. Christina Avatar
    Christina

    On a related theme, was there not a year recently when we had to move the assumption because it fell on Ash Wednesday? I don’t remember Christmas being delayed, but of course, can’t comment on the delay of the second coming.

  2. Christina Avatar
    Christina

    And I know I meant “annunciation” before you point it out to me.

  3. Rob Murray Brown Avatar
    Rob Murray Brown

    Is there a reason that the two celebrations cant be held on the same day? Do you really think that Christ would object to sharing a day with one of his disciples. I think not!

  4. kelvin Avatar

    I think that it is more about giving the church the full opportunity to concentrate on both.

    The themes that we remember at Christ the King (ie how Jesus undermines all our expectations of monarchy and power) don’t fit terribly well with theme we think about on St Andrew’s Day (thinking about missions and spreading faith in the world and also praying for Scotland). Advent 1 is something else altogether and also does not make a good fit.

    I quite like the way the calendar works as it is a good reminder to us that being God’s people is something that happens daily, not weekly.

  5. Rob Murray Brown Avatar
    Rob Murray Brown

    Im feel sure that your congregation would manage to digest more than one message on any particular day. The fact is that St Andrews Day is on the 30 November each year – every 7 or so years this will fall on a Sunday. I cant remember it ever being moved before and see no reason to start in 2009.

  6. Kelvin Avatar
    Kelvin

    St Andrews Day is on 1 December this year in the Scottish Episcopal Calendar as it is every year when 30 November falls on a Sunday.

    It is the way the Ecclesiastical calendar works.

    To quote fully from the published Calendar:

    Each Holy and Saint’s Day listed in the Calendar has been assigned a number which indicates its category.
    It is intended that feasts in categories 1 – 4 (below) should be kept by the whole Church. Days in categories 5 and
    6 may be kept according to diocesan or local discretion. Commemorations not included in this Calendar may be
    observed with the approval of the Bishop.
    When two celebrations fall on the same day, the following table indicates which takes precedence.
    1 Maundy Thursday, Good Friday, Holy Saturday;
    Easter Day (and the weekdays following);
    Pentecost;
    Ash Wednesday; Monday, Tuesday, Wednesday in Holy Week; Ascension Day;
    Christmas Day ; Epiphany;
    Sundays of Advent, Lent and Easter.
    2 Feasts of The Lord (Naming, Presentation, Annunciation, Transfiguration);
    Trinity Sunday; All Saints’ Day;
    Dedication and Patronal Festivals;
    Eves of Christmas and Pentecost;
    First Sunday after Christmas;
    First Sunday after Epiphany (the Baptism of the Lord).
    3 Sundays after Christmas (except Christmas 1);
    Sundays after Epiphany (except Epiphany 1);
    Sundays after Pentecost (except Pentecost 1);
    Weekdays in Lent.
    4 Feasts of the Apostles and Evangelists;
    Saint Mary the Virgin, the Visit to Elizabeth;
    Joseph, John the Baptist (Birth, Beheading);
    Mary Magdalene; Michael and All Angels;
    Stephen, the Holy Innocents;
    Kentigern, Patrick, Columba, Ninian, Margaret of Scotland.
    5 All Souls’ Day; Holy Cross Day;
    Conception and Birth of Mary, Mother of the Lord;
    Thanksgiving for the Institution of the Holy Communion (Corpus Christi);
    Thanksgiving for Harvest.
    6 Other commemorations.
    Notes:
    (i) Epiphany may be kept on the Sunday following 1 January, and the Ascension on the Seventh Sunday of
    Easter.
    (ii) Feasts in Category 2, falling on a weekday, may be kept on the nearest Sunday, except Sundays in
    Categories 1 and 2.
    (iii) Feasts in Category 4, falling on a day of higher category (other than a weekday in Lent), should be
    transferred (in chronological order) to the next available weekday.
    (iv) Where feasts in Category 4 fall on a Sunday (other than a Sunday in Categories 1 and 2), they may, if local
    circumstances require, be kept on that day.
    (v) The weekdays of Advent and Easter may be given special weighting.
    (vi) When days in Category 6 coincide with a day of higher category, they should be omitted that year.
    (vii) Thanksgiving for the Institution of Holy Communion is particularly associated with the Thursday after
    Trinity Sunday.
    (viii) Thanksgiving for the Harvest may take place on any appropriate Sunday.

    The full thing can be found within this zip file:
    http://www.scotland.anglican.org/media/liturgy/liturgy/calendar_and_lectionary_pdf.zip

Leave a Reply

Your email address will not be published. Required fields are marked *

Previous Posts

  • Sermon at the Salvation Army in Clydebank

    Here’s what I said yesterday at the centenary celebrations for Clydebank Singing Company at Clydebank Citadel of the Salvation Army. May the words of my mouth and the meditation of my heart be acceptable in thy sight O Lord our strength and our redeemer. Major, I wonder whether you’d mind me starting with a confession.…

  • D.I.V.O.R.C.E.

    The recent Synod on the Family which has taken place in Rome comprising many leaders within the Roman Catholic Church has once again highlighted attitudes of Christians to divorce. It seems to me that there really are very different attitudes to divorce in different parts of the church – both geographically and denominationally. You could…

  • Reaching the Unconnected

    There’s an interesting report in a local newspaper today here in Glasgow which suggests that half of the households in the city do not have access to the internet. The local library service is trying to give people computing skills and access via community hubs in local libraries. I’ve long had a concern about a…

  • Reclaiming the web

    How did it happen? How is it that when I open up my web browser I automatically open up Facebook? And how come there’s so little there any more written by the people I know? How come there is so little there I care about? Once upon a time the first place I would go…