• Gender Segregation in Universities and Elsewhere

    Having been involved in university chaplaincy a couple of times, the issue of gender segregation in universities that has come up in the news is not a new thing for me to think about.

    There have been a couple of news reports about issues surrounding Islamic groups in universities this week and quite a lot of comment, not least on the Today programme over the last couple of days on Radio 4.

    Here are some thoughts.

    Firstly, I think that universities have the obligation to ensure equality of experience to those studying (and working) within them.

    Secondly, I’d say that I’m generally suspicious of single-sex gatherings. That doesn’t mean that I don’t think that they should ever exist nor that I wouldn’t take part or even lead such a meeting. Sometimes I think it makes sense for men to talk about being men and women to talk about being women. What I get suspicious of are times when power seems to be being manipulated in ways that ensure that a group of people have a worse experience of life than they otherwise would.

    It was my experience when I worked in the chaplaincy at the University of London that we were occasionally approached by Isalamic women who wanted a place to say their prayers on a Friday and who enquired whether they could come to the chapel. My answer was always that everyone was welcome to pray in the chapel and it was the case that such women did sometimes find that place a place of prayerful welcome. Of course, I always asked why they could not go to the campus mosque which the University provided. (It didn’t, incidently provide the chapel, which was a Church of England building). The answer tended to be a shrug of the shoulders for it was clear to everyone on the campus that women were not welcome in the mosque.

    My view is that the conversation about banning same-sex organisations on campus is a trickier one than it first appears. Universities have for a long time had single-sex structures within them though that appears to be receding. When I was at St Andrews University there were some single-sex halls of residence. I believe that there are fewer of these than there used to be. My only regret is that fewer students will have the enjoyable frissance of creeping around the wrong hall at the wrong time of day. However, that notwithstanding, I suspect that single-sex accomodation may well be becoming a thing of the past.

    But there are single-sex sports clubs a-plenty and there are many Christian organisations in British Universities that have prayer breakfasts (why always wretched breakfasttime!) and similar opportunities for women. Christian Unions who have single-sex meetings might well be watching the developments surrounding Islamic students very carefully.

    My own take is that any money or resources provided to students in Universities (including room bookings) should be given on the general presumption that such resources are for all students who are interested in the activity regardless of gender. I struggle to say that single-sex meetings should be banned but I think that a case needs to be made for any that happen. I don’t think myself that it is legitimate for a University to provide a Chapel that is only for Christians to use, a mosque that only male students can use or sports facilities that are dominated by one gender or the other. (To use binary gender shorthand that won’t please everyone who reads this). What people do in their own time and space is their own business. Men’s prayer breakfasts in private places (including rooms in halls of residence) don’t bother me so long as I don’t have to go to them. Public space set apart for one gender to use does bother me quite a lot.

    We don’t have any single-gender organisations in St Mary’s and I’m quite glad it is so. It is the case that the clergy who celebrate on a Sunday at the 10.30 am service are all male for the first time in many years though that isn’t the case for all the services that take place here. I’ve also been surprised in recent years that we are not a congregation with any male flower arrangers. One might have thought that we were a congregation full of them, but no, apparently not.

    I’ve been asked if I will consider co-leading a retreat for gay men sometime next year and it is an idea that I am actively thinking about. However, I’m also clear that it won’t come under the auspices of St Mary’s if I do it. I’ve benefited from such retreats in the past and I know that there are similar gatherings that lesbians have sometimes found very necessary. Interestingly, the LGBT group at St Mary’s has always been gender mixed in a way that at first surprised me. Should that group ever have a retreat, I’m sure that it would be open to both men and women, those who don’t identify comfortably as either and probably include a couple of straight people too.

    These lines are complicated and more difficult to draw than at first appears on the Today programme.

    Would you draw them differently to the way I would draw them?

3 responses to “Thuribles of the week”

  1. Stewart Avatar

    The comments by JN1034 are very interesting especially considering the practice I observed in Hong Kong – see http://bonnyton.fotopic.net/p39681149.html

  2. JN1034 Avatar

    V Rev Kelvin Holdsworth, dear sibling in Christ: Thank you for bestowing upon us your esteemed Theological Thurible Award, albeit we’re far from worthy. Though we’re overcome by surprise of your kindness and gratitude, we hope that which we caused you to ponder are good things, all to the glory of the Triune One and of God’s gods. Considering that censing is a multi-millennia-old religious convention, we’ve a deep appreciation of thuribles in our shared traditions, and for their practical mystical expressions in the daily lives of the faithful. Censing marks our homes and families, our weeks and years, our lives and hearts, our Church and God. Censing is a constant element of our histories imprinting a sensual memory of the life of the whole incarnate Church, both at home and in our parishes. When we smell it in our local parishes, our olfactory senses read the aroma as homemade; everything connects; nothing in our world seems detached from God and from us; we transcend spacetime and the universe is one at that fragrant ephemeral instant. And if we smell incense in another’s home, or at a different parish, it all comes together as an unified moment, and we are home wherever we are. We pray God continues to bless you with grace and mercy as you lead your community at St Mary’s Cathedral. Remember us in your prayers. Yours in the shared service of Christ our Lord, JN1034+++

  3. Kirstin Avatar

    Angels and thuribles, that reminds me, I have a rescue to plan. I wonder if my daughter left any camouflage paint!

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