• Scottish Episcopalians Do It Together

    One of the things that I’ve been saying for a while is that the Scottish Episcopal Church is developing some answers for how Christians should deal with questions about human sexuality that caused so much trouble throughout the world.

    Yesterday we saw some of that at work in the General Synod meeting in Edinburgh. When it came to the debate, we had something which drew us together rather than drew us apart.

    Although there were just a few unpleasant and frankly hurtful anti-gay things said in the debate, almost all of it was positive. There are people who couldn’t vote for the changes that we are hoping to make but the dominant mood from most of them was that the church had worked to ensure that everyone has a place that they can be in with integrity.

    The key to all this is what emerged at last year’s synod – that the time has come for us to stop forcing one another to sign up to statements about marriage that we simply don’t all agree with.

    The theological and ecclesiastical reality is that we are a church that doesn’t have one defined view on a great many things. We don’t all have the same view about baptismal regeneration, salvation or the ethics of nuclear weapons. We are not a church which has a single view about sexuality which everyone is going to have to sign up to or be threatened with having to leave the church. That just isn’t who we are.

    Technically, we are defining ourselves very firmly as a church which is not confessional in nature. This shouldn’t particularly surprise us but it is important that we know what we are. There are theological bonds that bind us and bonds of affection too.  But we are not united around one view of human sexuality.

    How could it be godly to force fellow Christians to say things they don’t believe?

    How can any church think that a single view about sex will unite them?

    I’ve always said that the only potential for unity lies not with sex nor bishops but with Christ. It is Christ who calls us together in the Scottish Episcopal Church; calls us together and calls us together to offer what we know about the love of God to Scotland. That is a unity worth the struggle. The fantasy that a single view about sexuality can hold a church together is busted.

    The most striking thing yesterday was the generosity of those who can’t affirm this. The strong, dominant message that they gave to synod is that they can’t affirm this but that they have a space to exist within the Scottish Episcopal Church. Bob Gillies, the Bishop of Aberdeen (and the person who as a rector put me into training to be a priest) showed his own leadership in giving interviews to the press which generously noted that though he disagrees with the premise that we move to a position where gay couples might be married in church, he recognises how much has been done to keep us together.

    Let the Anglican (and wider Christian) world know this – one of the solutions is to stop bullying one another into trying to say the same thing. Jesus was no bully and the apostles were always diverse. What we are doing in Scotland is thoughtful, biblical and not without its costs for us all.

    There are compromises here too. This isn’t quite how I would have done things. However, I recognise that this is the best chance we have to hang together.

    Yesterday I said in the debate that I wished that the BBC were turning up to report the things we had to say about refugees, the living wage and poverty or even our aspirations in mission to the people of Scotland. Instead, the media turns up because it seems like Christians are arguing about sex yet again.

    If next year’s synod affirms what we did yesterday then we’ll put a stop in Scotland to sexuality being the thing that Episcopalians talk about endlessly. It is time to move on. It is  time, as we discovered yesterday, to move on together.

    When the vote came, I genuinely didn’t know whether the position I was supporting had succeeded or not. We needed a simple majority in each house of synod to keep this alive and then faced the prospect of trying to work towards a 2/3rds majority next year. Many said before the vote that they were unsure we would ever get that 2/3rds majority.

    In the event, we had the 2/3rds majority in each house yesterday. We still have to discuss it in dioceses and have another vote next year to confirm it. But we know know that the required majority can be achieved and has been achieved because of the work done to make sure that there’s space for all who love God in the Scottish Episcopal Church, regardless of how they respond to the reality of marriage that is open to same sex couples.

    When it comes to responding to questions of human sexuality, Scottish Episcopalians are doing something new.

    Scottish Episcopalians are doing it together.

18 responses to “The Beloved”

  1. […] blessing took place on Sunday 23rd (just passed), conducted by the Provost of Glasgow. From the Provost’s own blog , the following: Today I celebrated a Eucharist in circumstances which were new to me but which […]

  2. Dave Avatar
    Dave

    I am pleased to hear about this. If and when my partner and I have a civil partnership, it would mean so much to me to have a priest there to bless it, and it breaks my heart that my own church might deny me that.

  3. Stephen Avatar

    As a Christian and as a priest I understand the wonder of the Eucharist to permeate everything we do with the presence of Christ, so I am not surprised to hear of the wonderful way this touched you, and the gift of Christ Really Present (once again as promised)
    I often think of that psalm as I elevate the Host. He reached down from on high and touched me. Never does it fail to work.
    Thank you for ministering to these two guys in this way at this wonderful time, and sharing this with us. No doubt at some personal cost.

  4. david power Avatar
    david power

    Truly what one reads here is what the great Bonhoffer described as “cheap grace”.
    People so comfortable in their sin they could not imagine what type of liberation Christ could truly offer them ,and instead bury everything in a feelgood language that reaches out for Glory but demands a rupture with Nature and reality .
    Love covers a multitude of sins,and how St Paul must wince at your understanding of his words.

  5. tim lusk Avatar

    God’s blessings on you buddy as you continue tobe open to God’s grace and to, as any good priest would, share it with all.

  6. pax58 Avatar
    pax58

    I grew up in southern West Virginia, USA. It was fairly common for couples to get married soon after a pregnancy had happened. One of my friends was pregnant with twins, I was setting next to my uncle. The priest started the fertility prayer and my uncle said out loud, “Good God, she’s carrying two, how many more do you want her to have?”
    Everyone, including the priest had a good laugh.

  7. pax58 Avatar
    pax58

    Thanks for the post Kevin, I liked the seniment and also the warmth of seeing the eucharist through the leases of important occassions. Just for fun: when I just started college, one of my friends from high school got pregnant, with twins. As was the custom where I grew up, a hasty wedding was planned.
    The groom and the bride were kneeing at the rail while the priest prayed a prayer for fertitlity, my funny uncle turned around to me and said out loud, “what does he want? They are aready getting two, does he want a dozen?” Everyone on my side of the church starting laughing, which I am sure the bride and groom woul d have also done if they had heard him.

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