• The Five Marks of Mission (Useful or not?)

    Following on from my diatribe about the word Missional the other week, here’s another thing.

    Are the Five Marks of Mission which are so very often discussed in Anglican circles as useful as people presume?

    Here I would have to say that I believe in them all. I think they are all lovely, vital, necessary and holy and all the rest.

    However, the question that I find myself coming back to again and again is to ask whether the Five Marks of Mission somehow end up functioning as a buffer between good church people and any discussion of effective evangelism.

    It seems to me that there might be other marks of mission. Like conversion, for example, of oneself and others. Or growth, maybe, of some kind or another.

    Just wondering.

    In case you don’t know, the Five Marks of Mission are held to be these:

    To proclaim the Good News of the Kingdom
    To teach, baptise and nurture new believers
    To respond to human need by loving service
    To seek to transform unjust structures of society
    To strive to safeguard the integrity of creation and sustain and renew the life of the earth

    My hunch is that a tiny handful of the people in my home congregation would have heard about the five marks and maybe one or two would be able to name them.

    Once again, can I state that I’m not disagreeing with any of them. It is just that, notwithstanding the usefulness of the Marks as some kind of checklist, I fear greatly the idea that people might think they are a descriptor of mission.

    It would be good to hear testimony of souls being added to the kingdom by the naming of the five marks?

    Anyone?

    Anyone want to admit to sharing my questions?

3 responses to “Brexit – Five First Quick Thoughts”

  1. Rosemary Hannah Avatar
    Rosemary Hannah

    Almost everybody I meet on a regular basis, except my family and one educated friend, were voting out. and that in Scotland. I am shattered but unsurprised. My partner reports that, in her office, those with a degree and under 35 all intended to vote remain, and those without and over 35 to leave.

  2. Ruth Gillett Avatar
    Ruth Gillett

    Some people I know didn’t vote at all because they were annoyed that their ‘first ever in their fairly long lives’ voting experience (Independence) didn’t go the correct way. Strangely two friends who spend half the year living in Europe (and benefit from the reciprocal healthcare arrangements) voted leave and I’m bewildered by a dear friend of 60 years who unexpectedly climbed angrily aboard the anti immigration juggernaut. I’d dared to hope (and ignore the signs online) because everyone else I knew seemed to be voting remain…

  3. Guy Whitehouse Avatar
    Guy Whitehouse

    I fear ultimately that Brexit won in part because the EU became a rather soulless bureaucracy to which people could not emotionally attach. Financial benefit does not always secure attachment on a large-scale and if enough people start to perceive themselves to suffer and not participate in those benefits then the inevitable happens.

    I fear the UK is going the same way but for different reasons. Since the 80s there has been a tendency amongst those seeking power to focus on groups and not the country as a whole; remember election night and the swingometer and the presenter saying things like “such and such an area has gone red but in order to win the Conservatives just need to win over Essex man and Worcester woman….”? Of course Labour did something similar in 1997 and in later elections.

    So any uniting sentiments have been undermined which means that the problem is no longer just with politicians but with the electorates also.

    I liked what Kelvin said in his referendum sermon, and more than ever the churches need to discover their ministry of reconciliation and think about what it means to try to offer everyone a spiritual home. It would be ironic if the church became the main place that differences could be dropped. but I have to confess I’m rather gloomy about even that looking at the way other controversial issues within the church have been dealt with.

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