• Same-Sex Blessings Authorised for Trial Use

    Through the wonders of the internet, I was watching last night as the US based Episcopal Church General Convention voted to allow a formal liturgy for Same-Sex Blessings to be authorised for trial use in such dioceses and congregations which chose to allow them.

    It was an undramatic moment, it has to be said – they managed to get themselves into a mire of procedural motions before the vote which was clearly testing everyone’s patience.

    No-one who has followed the goings on of the US church will be at all surprised by this development though I suppose it might well be a moment when some of the shrill grumpy voices pipe up.

    Here in Scotland, interestingly, we don’t seem to be going down the line of producing a special liturgy for same-sex couples to be blessed with. The gay community in Scotland owes a great debt to my ecclesiastical neighbour the Rev David McCarthy for suggesting some years ago in a Synod debate that if one simply chooses option A at each stage of the Scottish Episcopal Marriage Liturgy you get a service which curiously does not mention gender much at all. A little massaging of words like wife, husband and marriage and you have a liturgy ideally suited for blessing same-sex couples.

    Certainly, I’ve known a couple of couples recently who are indebted to Fr David for having made this suggestion. It is ingenious and has meant that there is no great pressure building up in our church to produce a formal liturgy of blessing separate to the marriage liturgy. I’m not sure that they actually toast “The McCarthy Liturgy” at their wedding breakfasts, but perhaps they should do.

    I think that it is all to the good that we are not going down the line right now of producing a separate liturgy, particularly in the light of current conversations about equal marriage which are taking place in the political sphere and with which many people from the churches are engaged.

    I have to confess to thinking that the actual liturgy that the US based church has authorized is a little unexciting. Maybe though, that is the point. If you devise a dazzling liturgy for blessing gay couples, everyone else will want one too.

    You can find the blessing service online. (Go to page 67 to find the liturgy). Strictly speaking, that is the version that went to General Convention – it has been modified a little since then. I can’t find a clean version of the newly authorized liturgy, but no doubt one will appear soon. If you know of a link to such a file, do please post it below.

    So, what do you think?

3 responses to “Brexit – Five First Quick Thoughts”

  1. Rosemary Hannah Avatar
    Rosemary Hannah

    Almost everybody I meet on a regular basis, except my family and one educated friend, were voting out. and that in Scotland. I am shattered but unsurprised. My partner reports that, in her office, those with a degree and under 35 all intended to vote remain, and those without and over 35 to leave.

  2. Ruth Gillett Avatar
    Ruth Gillett

    Some people I know didn’t vote at all because they were annoyed that their ‘first ever in their fairly long lives’ voting experience (Independence) didn’t go the correct way. Strangely two friends who spend half the year living in Europe (and benefit from the reciprocal healthcare arrangements) voted leave and I’m bewildered by a dear friend of 60 years who unexpectedly climbed angrily aboard the anti immigration juggernaut. I’d dared to hope (and ignore the signs online) because everyone else I knew seemed to be voting remain…

  3. Guy Whitehouse Avatar
    Guy Whitehouse

    I fear ultimately that Brexit won in part because the EU became a rather soulless bureaucracy to which people could not emotionally attach. Financial benefit does not always secure attachment on a large-scale and if enough people start to perceive themselves to suffer and not participate in those benefits then the inevitable happens.

    I fear the UK is going the same way but for different reasons. Since the 80s there has been a tendency amongst those seeking power to focus on groups and not the country as a whole; remember election night and the swingometer and the presenter saying things like “such and such an area has gone red but in order to win the Conservatives just need to win over Essex man and Worcester woman….”? Of course Labour did something similar in 1997 and in later elections.

    So any uniting sentiments have been undermined which means that the problem is no longer just with politicians but with the electorates also.

    I liked what Kelvin said in his referendum sermon, and more than ever the churches need to discover their ministry of reconciliation and think about what it means to try to offer everyone a spiritual home. It would be ironic if the church became the main place that differences could be dropped. but I have to confess I’m rather gloomy about even that looking at the way other controversial issues within the church have been dealt with.

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