• I respectfully disagree…

    I respectfully disagree with the latest College of Bishops statement on Aberdeen and Orkney and I do so in two respects.

    Firstly, there is no mention of a mediation process in Canon 53. If the College of Bishops wishes to use Canon 53 section 11 and subsequent sections, then they should follow the procedure laid down there and name the bishop who is hearing the dispute. The bishop in question should publish the terms under which they are going to determine the dispute and the date on which the hearing will take place. Canon 53 does not allow for the resolution of such disputes to be outsourced to other individuals or organisations. (Sections before section 11 do not apply to disputes within a diocese). The procedure outlined in Canon 53 Section 11 and the following sections is clearly a decision making process and not a process of mediation. (In any case, my personal view is that mediation processes are seldom appropriate in cases where bullying is alleged and where there are discrepancies of power between the parties involved).

    Secondly, anyone making a claim of bullying against a serving bishop or any serving bishop wishing to make a claim that they have themselves been bullied by anyone subject to the Code of Canons, should be explicitly invited by the College to make a complaint under Canon 54.

    Canon 54 can only be initiated by someone who is a member of the church. My view is that the College should make public appropriate arrangements for the bringing of a complaint by anyone who has subsequently left the church – specifically that the complaint would be passed to a (communicant) diocesan registrar or the clerk to the Episcopal Synod to be initiated formally.

    Making vague references to the “Disciplinary Canonical process” of the church in a press release is unhelpful. Canon 54 is what the process is and the College of Bishops should long ago have insisted that people use it to bring allegations.

    This is not the first statement by the College of Bishops with regard to these matters that has given me cause for concern. In a statement last December the College asserted that neither the Primus nor the College of Bishops had the power to suspend a bishop. The Code of Canons is very clear that bishops can be suspended and that only the Primus can do so and that this can only be upheld or not by the Episcopal Synod (which is the same body of people as the College of Bishops). The due processes governing how these things can come about are found in Canon 54 (Of Offences and Trials) and Canon 6 (Of Diocesan Bishops and their Jurisdiction and of Bishops’ Commissaries).

    For the last few years I’ve been a member of a review group which has been carefully considering whether the disciplinary canonical processes of the church need to be updated. In time, I hope that they are. However, the canons that we currently have remain in force. Bishops require clergy to take oaths to uphold the Canons. Bishops themselves take oaths that they in turn will uphold the canons of the church.

    I regard members of the College of Bishops as colleagues and friends and remain willing to discuss these matters with any of them or indeed with any member of the church. A number of the members of the College of Bishops have heard me say privately what I now assert here, that for the good of the whole church, the College of Bishops needs to return to the Canonical norms of the Scottish Episcopal Church.

    I will not be discussing this matter with any journalists. The opinions expressed in this post are explicitly with regard to the College of Bishops and do not constitute a comment on anything that may or may not have happened in the Diocese of Aberdeen and Orkney, about which I have little knowledge.

    The Code of Canons of the Scottish Episcopal Church can be found here: https://www.scotland.anglican.org/wp-content/uploads/Code-of-Canons-2020.pdf

9 responses to “SynodBlogging – 10 Mission and Ministry”

  1. vicky Avatar
    vicky

    Reading this makes for light relief at work. Experiencing it, I suspect, might be like having one’s teeth pulled without anaesthesia.

  2. Shelley Avatar
    Shelley

    I am snugly in my wee office meant to be writing a sermon and thought instead to catch up with the goings on accross the country. I discovered rightly that yours truly would keep me up to date in unique style, so, many thanks for the blogs.

  3. GadgetVicar Avatar
    GadgetVicar

    You’ve done a fantastic job, K. I’ve particularly enjoyed your commentary! I can see you fulfilling the same role at Synod that Terry Wogan does at Eurovision. Well done and thank you!

    I really do think that we need to find somewhere that offers a wireless connection for next year. It’s essential in this day and age that the rest of the church gets good communication on what’s happening at Synod, and not just the potted version that comes out in minutes or ‘Inspires’.

    And you? A ‘fairy’? I’m shocked – I had no idea!

  4. David Campbell Avatar

    Just to totally echo Fr GadgetVicar’s praise Kelvin – a fantastic series of wee reports for those of us not fortunate (?) enough to be there this year. We definitely need more of this kind of thing.

  5. Miriam Avatar
    Miriam

    Have you tried playing the “add the word to the end of the sentence” game yet? This is something which works very well in lectures.

    Pass a piece of paper along the row, each person adds a word to the end of the sentence. It provides intermittent bouts of light relief in dificult situations without compromising your ability to pay attention for the majority of the time. Also. when played discreetly it isn’t obvious to whoever is speaking at the time therefore not causing any offence.

  6. Elizabeth Avatar
    Elizabeth

    So, what is the difference between something passing unanimously or passing nem con?

  7. Kimberly Avatar

    The difference is whose in the chair.

  8. kelvin Avatar
    kelvin

    If something is passed nem con, it means that there is no objection from anyone. (There may be abstentions). If it is passed unanimously, then it means that everyone present votes in favour.

  9. David Avatar
    David

    In refrence to having ones teeth being pulled out, I fear I have to agree. I spend most of that week there soing the sound and AV stuff for synod and the OSCR seminar preceeding it. For a 16 year old it is not a exciting experiance. But I did find out one thing, there is something, there is something more boring then diosician synod.

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