• The Devil Inside – Scottish Opera – *****

    *****
    This review appeared first at Opera Britannia

    This electric new commission from Stuart MacRae and Louise Welshsizzles with energy, even amidst its doom-laden plot. It is one of the most interesting, well sung and well produced pieces of opera that has been seen on the Scottish stage for quite a few years. Scottish Opera andMusic Theatre Wales are to be highly commended for presenting such a large scale new piece of work which perfectly justifies any who might doubt the necessity of commissioning new opera.

    The starting point for this new work is a short story by Robert Louis Stevenson. Only the basic ideas remain in Louise Welsh’s libretto. Whereas Stevenson sets his story in Hawaii, Welsh brings us firmly into the modern day and asks the audience to imagine the tyranny of getting everything they might hope for. What if you could have your heart’s desire whilst always knowing that your soul was at risk for eternity?

    The basic premise is this. There’s an imp in a bottle who will grant you riches, health, and just about anything the owner of the bottle might desire. The bottle can be bought and sold but only ever at a lower price than the purchaser originally paid for it. Anyone who dies whilst owning the bottle faces their soul being tormented in hell forever. Clearly owing a debt to the Faust legend, this retelling of the story focuses on the sheer hell that can come from getting what you want. It deals in big themes of heaven, hell, death and judgement, exploring forgiveness and love along the way.

    Stuart MacRae wastes no time with an overture in his score. A brief rhythmic nod to Shostakovich ushers the first two characters on stage, climbing up from the pit into a minimalist staging where a very few props will take second place to a stunning lighting design for the rest of the evening.

    The two characters are a pair of friends who stumble across an old man’s house by accident. When he invites them in, a glittering reveal suggests his riches simply with light shining from hundreds of silver spheres hanging at different levels across the stage. It is the first of many visual rewards that keep coming all through the evening.

    The two characters are a pair of ordinary souls – people to whom extraordinary things are about to happen. Nicholas Sharratt’s Richard is a bit of a wheeler and dealer. He wants the bottle to come his way but doesn’t want to risk his soul at first. He persuades his friend James (Ben McAteer) to buy the bottle with the promise that he’ll take it of his hands later. In fact we’ll see the bottle change hands between them and others a number of times. There’s nothing separating the two friends vocally. Each is strong, powerful and clear. This was a production when the surtitles seemed genuinely superfluous. The words are set incredibly well and though the score is complex and offers many challenges to the ear, the words shine through brilliantly throughout. The production seems a particular achievement for Ben McAteer as he is a Scottish Opera emerging artist 2015/16. This is a brilliant work to have under his belt. Like Sharratt, the strength of his singing was matched by his acting.

    The old man from whom the bottle is purchased is played by Steven Pagewho will return later on in the evening as a vagrant who buys the bottle for almost nothing. Another fabulous voice was matched by strong character acting, the scene with the first sale of the bottle being particularly striking for its weirdness.

    The fourth and final voice on the stage is also wonderful. Rachel Kellysings the part of Catherine – the love interest for James. She has some of the most heartbreaking moments – discovering at one point that she is dying and at another (once she’s been healed by the imp of all that ailed her) that she will have no children.

    MacRae’s score steps easily from tonality to atonality. For much of the time, the small orchestra of soloists drawn from Scottish Opera is setting the mood simply through rhythm and sparse simple snatched phrases. Percussion features heavily. And what’s happening down in the pit is mirrored on stage. A single note or gong matches the tiniest detail on stage that tells us confidently where we are. An intense pinprick of light shows forth a star. A projected crosshatch of a window indicates a whole house. An airplane’s silhouette crosses the stage from one side to the other and a city appears in silhouette as the sun rises at the beginning of the second scene to particularly strong orchestral writing.

    Director Matthew Richardson has worked well with designer Samal Blakand Lighting Designer Ace McCarron to conjure up from the smallest details on a black, white and grey stage a whole world in which the action takes place. This is a confident production which never loses its way.

    All the best opera makes us think about ourselves. What would we desire if we possessed the imp in the bottle? At a time when extraordinary lottery wins are in the news, this is an opera which must make us pause and question whether getting what we want will ever make us happy. The strangeness of the imp, characterised by glowing smoke swirling around the bottle and high tinkling notes from the orchestra wheedles its way into the consciousness of the audience as we realise that it represents not merely the desires of the characters but our own desires too. If we got what we wished, would we be content? Would we be happy?

    Glasgow’s Theatre Royal sits at the top of Hope Street. This production asks everyone who sees it whether they could really bear to live existentially at the top of Hope Street, gaining their every desire just by wishing for it. Like the Midas myth of old, we know even as we watch one tragedy unfold after another that despite wanting happiness, so very many of us would like to try managing unfettered and out of control riches and power, falsely believing that somehow happiness will come our way with them.

    An ambiguous ending nevertheless seemed satisfying as everyone seemed to spill out of the theatre with an opinion of what it had all meant. You can scarcely ask for more.

    This is a brilliant new work that makes you think. It is spine tingling opera that everyone involved with can be supremely proud of.

5 responses to ““Issues” is no more”

  1. Cedric Avatar
    Cedric

    Oh I well remember the day ‘Issues’ landed with a loud thud through the letter box. I had been ordained for over 10 years by then. And I reeled in reading it.
    Before then the general culture of conversation about sexuality in the Church was ‘don’t ask, don’t tell’. And most bishops acknowledged that among their most able and effective clergy many were gay men, some in relationships, and often deployable in parishes where others would not contemplate living and working.
    But remember the context. This was also a period when AIDS was an international emergency and in Britain the Thatcher government sought to outlaw the ‘promotion’ of homosexuality through section 28 of the Local Government Act. And for sure, ‘Issues’ was a direct consequence of the passing of the amended Tony Higton General Synod private members’ motion declaring all ‘homosexual acts’ as sinful. The consequent noise of the shutting of closet doors was deafening.
    In my diocese the bishop asked one of the archdeacons to convene regular confidential meetings with a few gay clergy to offer them an opportunity to talk about the effects of all this on their lives and ministry. Some would not trust the Church to participate in such enterprises. Understandably. And huge numbers of vocations were thwarted and lost. And are to this day, as the toxic debates continue in the C of E in a social context which has changed beyond imagining.
    So thank you Kelvin, as ever, for your insightful questions.

    1. Beth Avatar
      Beth

      Cedric, I recall you speaking to the LGBT Network at the Cathedral about Issues and that it was reaffirmed by the C of E around about that time too. I wasn’t so aware of it when it was published (being about eight years old at the time and also a Roman Catholic), but I remember so clearly from what you said how devastating it had obviously been and still was. I remember thinking at the time of that reaffirmation, “oh, I can never go home”. It became so clear to me that the Church of England wasn’t somewhere I could feel welcome as long as it was allowed to stand.

  2. Ian Paul Avatar

    Kelvin, I can understand why you are glad that the offensive language of Issues has gone. Ironically, it was actually a statement written by liberals of the day; the main author was Richard Harries.

    And conforming to Issues was never the real question. The real question is conforming to Canons B30 and C26, so that the pattern of life of clergy should reflect the doctrine of the Church ‘according to the teaching of Jesus’. All Issues did was make that clear and unambiguous (though in an unhelpful and obsessive way) with regard to sexual intimacy. Ironically, it was the liberal ‘don’t ask, don’t tell’ policy which cemented Issues in place as a response.

    And of course, with Issues gone, the Canons remain in place, and the demand is the same. The good thing about GPCC is that it sets this one issue in the context of many others, which is much healthier.

    But on the question in hand—nothing has changed. You seem to have missed that.

    1. Kelvin Avatar

      No Ian. It isn’t that I’ve missed that. It is that I don’t believe that.

      Issues was a massively offensive document that coloured absolutely everything the Church of England had to say about sexuality. Changes to Canons will look significantly different in the light of its removal.

      A great deal is changed by its removal.

  3. Mike Burnett Avatar
    Mike Burnett

    Jesus preached love, but he also forgave sins with the instruction ‘to sin no more’.
    Deciding not to sin when the sin in question is something that we enjoy so much that life may feel miserable without it, is a real sacrifice. It really is ‘bearing your cross’ to follow him. But that is what Christians are called to do.
    We may wish to question our translation of the Bible, or quibble over the exact meaning of a phrase we find challenging, but Christianity is not a ‘pick and mix’ faith where we just have to accept the bits we like and can ignore, or condemn, the bits we don’t like. We do not get to negotiate – we must take it or leave it.

Leave a Reply

Your email address will not be published. Required fields are marked *

Previous Posts

  • Prayer for the Day – BBC Radio 4

    Oops, nearly forgot to post this. I was doing Prayer for the Day this morning on Radio 4. You never lose a sense of excitement at the thought of the nation dropping collectively to its knees. This is what I said: Good morning. I’m speaking from a studio which is just a few yards from…

  • Evening Prayer at 1700 Hrs on Google +

    I will be conducting Evening Prayer in a Google+ hangout at 5 pm today. Will be accepting people into the hangout from 4.50 pm. (4.45 pm for those who have joined in previously). There are 10 places. I will supply the liturgy. You need a webcam and google+ membership, which is free. You need to…

  • Predictions for 2011 reviewed

    Well, Hogmanay means that it must be time to review the predictions that I made for 2011 to see how I got on. Here’s what I said on 1 January and a quick review of each one: The College of Bishops of the Scottish Episcopal Church will use their considerable intelligence, wit, guile and blogs…

  • It’s the Internet, stupid…

    Quick quiz question to begin the day: Which is greater – the number of people who have visited this blog this year, or the number of people who are present in the Scottish Episcopal Church on a typical (ie the week before Advent when the figures are counted) Sunday? It is an unfair question in…