• Reclaiming the web

    How did it happen?

    How is it that when I open up my web browser I automatically open up Facebook?

    And how come there’s so little there any more written by the people I know?

    How come there is so little there I care about?

    Once upon a time the first place I would go on opening up a web browser was my feed reader which aggregated all the blogs I read. I stopped reading it daily a while ago – I can’t even remember quite when. And I stopped reading it because it was no longer filled with things written by people I either know or people whose opinion I cared about.

    Today I open Facebook and find one post actually written by someone I know cowering amongst, ten, twenty or thirty links that others have shared. Facebook is well on the way to becoming simply an aggretator of links people other than me are interested in. Although I sometimes read things there that I’m interested in and am far from ready to stop reading it yet, it is holding my attention far less than it used to.

    It all feels a lot more corporate than it did. And there’s that cynicism of the internet age – corporate masquerading as your amateur friend.

    How are we to reclaim the web? The interconnection between social networks and blogging is incredibly complicated. The truth is, most of my readers come from people retweeting and sharing links pointing to the blog. Do I not want those? More to the point, do I have to put up with everyone else’s links as a price for getting the internet traffic that everyone who creates online craves?

    I have to admit to some sadness that quite so many people who once kept blogs have ceased to do so. Blogs are like gardens – they need constant attention or they go to seed. It is probably not that surprising that many people don’t have the patience or the staying power to keep at it. I suspect that the social networks now fulfil the need to share something. The trouble is, the somethings that keep getting shared are more often than not someone else’s somethings.

    The internet is still the greatest global experiment in self-expression. Every day we should be asking what we are going to do with it – and not just for our own good but for everyone’s good.

    Here’s some cranky ideas that no-one is going to take much notice of that would help in reclaiming the web.

    • Start a blog
    • Keep going on a blog
    • Go back to your blog.
    • Make one post. Then maybe another. Etc.
    • Make it a discipline to answer posts online at source. If you see a blog post then answer on that blog post. Build the conversation then and there. Don’t throw your bread upon the waters of social media.
    • Write without expecting reward. Write without expecting payment. Write without expecting followers. Write for the joy of writing.
    • Be thankful for social media pointing you to where the action actually is rather than thinking your social media stream is the action itself. It isn’t you know, really it isn’t.
    • Stop posting things that you were doing exactly a year ago today. Or two years ago. Or three.  Just stop it.
    • Whenever you post a link – say why it matters to you. Don’t just post it, improve it by a recommendation, a comment or dissent. Say something. Say anything.

    I know in my heart this is useless. It feels as though I’m hankering for something that is long past. I might as well suggest we all return to writing with a quill. I am shouting into the whirlwind.

    We probably need to see new networks arise where we can effect greater quality control. At the moment, the linkfest on the major networks is starting to feel really depressing. After all, if I wanted to watch random pseudo-corporate stuff streaming past my eyes I’d turn on the television.

    The internet promised something more. How sad if it just becomes another dreary stream of what we can’t quite be bothered to concentrate on.

5 responses to ““Issues” is no more”

  1. Cedric Avatar
    Cedric

    Oh I well remember the day ‘Issues’ landed with a loud thud through the letter box. I had been ordained for over 10 years by then. And I reeled in reading it.
    Before then the general culture of conversation about sexuality in the Church was ‘don’t ask, don’t tell’. And most bishops acknowledged that among their most able and effective clergy many were gay men, some in relationships, and often deployable in parishes where others would not contemplate living and working.
    But remember the context. This was also a period when AIDS was an international emergency and in Britain the Thatcher government sought to outlaw the ‘promotion’ of homosexuality through section 28 of the Local Government Act. And for sure, ‘Issues’ was a direct consequence of the passing of the amended Tony Higton General Synod private members’ motion declaring all ‘homosexual acts’ as sinful. The consequent noise of the shutting of closet doors was deafening.
    In my diocese the bishop asked one of the archdeacons to convene regular confidential meetings with a few gay clergy to offer them an opportunity to talk about the effects of all this on their lives and ministry. Some would not trust the Church to participate in such enterprises. Understandably. And huge numbers of vocations were thwarted and lost. And are to this day, as the toxic debates continue in the C of E in a social context which has changed beyond imagining.
    So thank you Kelvin, as ever, for your insightful questions.

    1. Beth Avatar
      Beth

      Cedric, I recall you speaking to the LGBT Network at the Cathedral about Issues and that it was reaffirmed by the C of E around about that time too. I wasn’t so aware of it when it was published (being about eight years old at the time and also a Roman Catholic), but I remember so clearly from what you said how devastating it had obviously been and still was. I remember thinking at the time of that reaffirmation, “oh, I can never go home”. It became so clear to me that the Church of England wasn’t somewhere I could feel welcome as long as it was allowed to stand.

  2. Ian Paul Avatar

    Kelvin, I can understand why you are glad that the offensive language of Issues has gone. Ironically, it was actually a statement written by liberals of the day; the main author was Richard Harries.

    And conforming to Issues was never the real question. The real question is conforming to Canons B30 and C26, so that the pattern of life of clergy should reflect the doctrine of the Church ‘according to the teaching of Jesus’. All Issues did was make that clear and unambiguous (though in an unhelpful and obsessive way) with regard to sexual intimacy. Ironically, it was the liberal ‘don’t ask, don’t tell’ policy which cemented Issues in place as a response.

    And of course, with Issues gone, the Canons remain in place, and the demand is the same. The good thing about GPCC is that it sets this one issue in the context of many others, which is much healthier.

    But on the question in hand—nothing has changed. You seem to have missed that.

    1. Kelvin Avatar

      No Ian. It isn’t that I’ve missed that. It is that I don’t believe that.

      Issues was a massively offensive document that coloured absolutely everything the Church of England had to say about sexuality. Changes to Canons will look significantly different in the light of its removal.

      A great deal is changed by its removal.

  3. Mike Burnett Avatar
    Mike Burnett

    Jesus preached love, but he also forgave sins with the instruction ‘to sin no more’.
    Deciding not to sin when the sin in question is something that we enjoy so much that life may feel miserable without it, is a real sacrifice. It really is ‘bearing your cross’ to follow him. But that is what Christians are called to do.
    We may wish to question our translation of the Bible, or quibble over the exact meaning of a phrase we find challenging, but Christianity is not a ‘pick and mix’ faith where we just have to accept the bits we like and can ignore, or condemn, the bits we don’t like. We do not get to negotiate – we must take it or leave it.

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