• What the Irish Marriage Referendum Means

    images.duckduckgo.com
    The first thing to say is congratulations to all those in Ireland who have campaigned and voted for a change in the law that will allow same-sex couples to be able to enter civil marriage.

    There’s something incredibly exciting about the fact that the first country to put marriage equality (or at least a step towards marriage equality) to the electorate is Ireland. Twenty years ago it would have been almost unthinkable that Ireland would ever enthusiastically embrace this change. It is clear that the influence of the Roman Catholic Church in Ireland has been changed forever by a litany of abuse cases and also by the positive changes that increasing secularisation in Western Europe has brought.

    It has been nailbiting watching the referendum from this side of the Irish Sea. Particularly when one begins from a position of thinking that such a referedum should never happen in the first place. I agree with Seph who tweeted the other day –

    Seph is right. Whilst the excitement of the Irish vote has been palpable it has still meant that tens of thousands of people have had to live with a debate over whether they are really full citizens or not and walk streets in which placards and slogans opposed to their lives have been prominently displayed.

    On the positive side, there have been few things on twitter more moving than the #hometovote hashtag. This referendum didn’t allow postal voting and so Irish citizens from all around the world travelled back to Ireland to cast a vote for equality. That stream on twitter has moved me to tears several times in the last few days. Growing up gay in an age where the presumption was that the majority world meant you harm, it is difficult to encounter such gold-hearted goodness without having an emotional meltdown.

    There’s no doubt that this result will encourage those fighting for marriage to be open to same-sex couples in Northern Ireland. Fresh from the gay cake row, there’s a new coalition of politicians in that province arguing publicly against things that are to the benefit of their gay citizens. They appear to be even more dinosaur like the more decisions are taken around them that point towards the goal of equality.

    One notable thing worth celebrating with regards to the Irish referendum is how the Church of Ireland has conducted itself. Significantly, there was no expectation that all their bishops would say the same thing and so we were able to hear very clear statements of support from several high profile members of the church, particularly the Bishop of Cork, the Rt Rev Paul Colton and the Bishop of Cashel, Ferns & Ossory the Rt Rev Michael Burrows. The two of them deserve to be hailed as heroes.

    What a contrast from the Scottish Episcopal Church where the poison of conformity has overtaken any sense of collegiality amongst our bishops.

    Bishops here need to remember that the word for those who take actions (or maintain silence) leading to things that are to the detriment of their gay clergy and congregational members whilst insisting in private that they are sympathetic is not hero but something far more visceral that Jesus had a lot more to say about than homosexuality.

    But let us not dwell on that – this is Ireland’s day. A new Ireland too.

    So many people have said that this vote represents far more to Irish citizens than just whether or not same-sex couples could marry. It re-establishes the idea in Ireland that the state is there for all Irish people.

    Ireland has lost so much of its young talent to migration. Ireland like so many countries has lost so much energy and vitality to homophobia too. As we have seen young Irish citizens making their way back home to vote for a better world for those who live there, we’ve seen something selfless, compassionate and hugely inspiring.

    I hope that as they’ve turned up to vote this week they’ve received céad míle fáilte – a hundred thousand welcomes on their return.

    A hundred thousand alleluias are being sung for Ireland by everyone who wants a world where everyone is equal.

    Go Ireland. Go into the future holding your heads high.

    Ireland said Yes!

5 responses to ““Issues” is no more”

  1. Cedric Avatar
    Cedric

    Oh I well remember the day ‘Issues’ landed with a loud thud through the letter box. I had been ordained for over 10 years by then. And I reeled in reading it.
    Before then the general culture of conversation about sexuality in the Church was ‘don’t ask, don’t tell’. And most bishops acknowledged that among their most able and effective clergy many were gay men, some in relationships, and often deployable in parishes where others would not contemplate living and working.
    But remember the context. This was also a period when AIDS was an international emergency and in Britain the Thatcher government sought to outlaw the ‘promotion’ of homosexuality through section 28 of the Local Government Act. And for sure, ‘Issues’ was a direct consequence of the passing of the amended Tony Higton General Synod private members’ motion declaring all ‘homosexual acts’ as sinful. The consequent noise of the shutting of closet doors was deafening.
    In my diocese the bishop asked one of the archdeacons to convene regular confidential meetings with a few gay clergy to offer them an opportunity to talk about the effects of all this on their lives and ministry. Some would not trust the Church to participate in such enterprises. Understandably. And huge numbers of vocations were thwarted and lost. And are to this day, as the toxic debates continue in the C of E in a social context which has changed beyond imagining.
    So thank you Kelvin, as ever, for your insightful questions.

    1. Beth Avatar
      Beth

      Cedric, I recall you speaking to the LGBT Network at the Cathedral about Issues and that it was reaffirmed by the C of E around about that time too. I wasn’t so aware of it when it was published (being about eight years old at the time and also a Roman Catholic), but I remember so clearly from what you said how devastating it had obviously been and still was. I remember thinking at the time of that reaffirmation, “oh, I can never go home”. It became so clear to me that the Church of England wasn’t somewhere I could feel welcome as long as it was allowed to stand.

  2. Ian Paul Avatar

    Kelvin, I can understand why you are glad that the offensive language of Issues has gone. Ironically, it was actually a statement written by liberals of the day; the main author was Richard Harries.

    And conforming to Issues was never the real question. The real question is conforming to Canons B30 and C26, so that the pattern of life of clergy should reflect the doctrine of the Church ‘according to the teaching of Jesus’. All Issues did was make that clear and unambiguous (though in an unhelpful and obsessive way) with regard to sexual intimacy. Ironically, it was the liberal ‘don’t ask, don’t tell’ policy which cemented Issues in place as a response.

    And of course, with Issues gone, the Canons remain in place, and the demand is the same. The good thing about GPCC is that it sets this one issue in the context of many others, which is much healthier.

    But on the question in hand—nothing has changed. You seem to have missed that.

    1. Kelvin Avatar

      No Ian. It isn’t that I’ve missed that. It is that I don’t believe that.

      Issues was a massively offensive document that coloured absolutely everything the Church of England had to say about sexuality. Changes to Canons will look significantly different in the light of its removal.

      A great deal is changed by its removal.

  3. Mike Burnett Avatar
    Mike Burnett

    Jesus preached love, but he also forgave sins with the instruction ‘to sin no more’.
    Deciding not to sin when the sin in question is something that we enjoy so much that life may feel miserable without it, is a real sacrifice. It really is ‘bearing your cross’ to follow him. But that is what Christians are called to do.
    We may wish to question our translation of the Bible, or quibble over the exact meaning of a phrase we find challenging, but Christianity is not a ‘pick and mix’ faith where we just have to accept the bits we like and can ignore, or condemn, the bits we don’t like. We do not get to negotiate – we must take it or leave it.

Leave a Reply

Your email address will not be published. Required fields are marked *

Previous Posts

  • Concert for Christchurch – Running Total

    Did I happen to mention the current running total raised from last night’s Concert for Christchurch? Well, £4155 is pretty good going for one evening of fundraising, isn’t it? Could be more to come in yet.

  • Last night’s concert

    Anyone wanting to get a flavour of the Concert for Christchurch that we held last night in St Mary’s can do so by listening to Radio Scotland’s Good Morning Scotland programme from earlier today. You can find it online at http://www.bbc.co.uk/programmes/b00yrn6g and the segment you are looking for starts 1 hour, 49 minutes and 45…

  • Jane Russell RIP

    So, the world must say goodbye to Jane Russell. I choose to remember her more for this clip than for her politics: Ain't There Anyone Here For Love by avinot

  • Sermon preached on 27 February 2011

    Here's what I said earlier today in the pulpit. Consider the Lilies of the Field Do not worry about tomorrow, for tomorrow will bring worries of its own. Today’s trouble is enough for today. For the last few weeks we have been reading the Sermon on the Mount and this is the last of the…