• Farewell to Oliver Brewer-Lennon – a sermon preached on 18 August 2024

    Jesus said, “You will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the uttermost ends of the earth. When he had said this, as they were watching, he was lifted up, and a cloud took him out of their sight.”

    Oh Oliver. If only your manner of going was the same as that of our Lord. Jesus is simply surrounded by a cloud and then he is gone.

    If only I could shake the thurible at you and surround you with a cloud of incense only for you to appear from a similar puff of heaven over in St Michael and All Saints freshly minted as their new Rector.

    Jesus does not seem to have had to go through much admin in his departure.

    He didn’t need to think about handing over his keys – he’d already given them to Peter some time ago.

    He didn’t need to book the removers to remove all his stuff in a wagon – foxes have holes and the birds have their nests but the Son of Man never seemed to have a need for a place in which to put all his mid-century modern furniture and his other half’s Hornsea pottery mugs and strange Apple computers that I will never understand, so there was nothing to take with him in the cloud when he moved on.

    He didn’t need to clear out his office. He didn’t need to clear out his desk. He didn’t need to give up his email address. He didn’t need to hand over his University Chaplain’s keycard. And he didn’t need to change any of his login details for anything.

    He was just … gone.

    Oliver – it turns out that you and Jesus are not in fact the same.

    And you are having to do something this evening which Jesus, when he moved on never seemed to do.

    You are saying goodbye. Our Lord, rather surprisingly, never did. It is one of the most significant things about the Great Commission that he gave his disciples. He told them what to do but he never said goodbye. Somehow he knew something that they didn’t yet know- that he would be with them always.

    This is the day that you have been working towards for some time now. And although I know that you are looking forward to your new role in Edinburgh with great anticipation – for it is the thing that you want to be doing and need to be doing, I also know that you’ve been anxious about today for it does mean saying goodbye.

    Goodbyes are tough and I know that there is much that you have come to love in Glasgow and much that you and Joe have loved here.

    I don’t know what you knew about the city before coming here. Maybe you looked it up.

    The city has several slogans that have been attached to it. The first that we know of us the motto.

    The motto of the city is “Let Glasgow flourish”. The full thing is “Let Glasgow flourish by the the preaching of thy word and the praising of thy name”.

    Well, you’ve lived up to that. You have helped this cathedral in this city flourish.

    Your job when you came here was to help me and to help this congregation to build itself up. It has not been the rebuilding that we expected to do. For just months after you arrived the world fell apart and we were no longer building the congregation up from a strong and stable base but building it pretty much from scratch all over again.

    And I’ll never forget you saying to me with absolute confidence on the day that the first lockdown was announced, “Don’t worry, I know exactly what we need to do…”

    It has taken considerable effort to rebuild this congregation and to build the new ministry that we have shared at the University of Glasgow. You were not in fact the Son of Man, the ruler of the Universe, the King of Kings or the risen and ascended Lord, but you were the perfect person to help us to do so much. You and I have had an unusual working relationship and along with others who are here this night and people who can’t be here, I’ve much to thank you for in helping us flourish, much of it by your confident preaching of God’s word and your passion for praising God’s name in worship.

    Another of the slogans that Glasgow used for many years was “Glasgow’s Miles Better”.

    That slogan never said exactly where Glasgow was miles better than. (But I’m pretty sure we all know the answer to that).

    Oliver, I rejoice in your positive outlook. I rejoice that you can look at the church and think that it can always be better. And that you want to offer to God the very best that human beings can offer. You are not frightened of trying to do things well and of offering gold quality worship.

    As you have done that here others have come to join you in doing the same. As you do that in Edinburgh, others will join you in doing it there. It is who you are.

    I thank God for your commitment to doing things well as a mission strategy and hope that is a prayer-borne infection that others will catch from you.

    Oliver, you can’t just zoom off in a cloud like Jesus. You have goodbyes to say tonight, you have things to do in order to get yourself to your new responsibilities. But before you go, know this. You have done what you came here to do. You have built this congregation up. You have loved us and we have loved you for coming here to share this strange and bewildering five years with us.

    You have shared the love of God with us. And that love will remain here amongst us and help us flourish in the future. God doesn’t say goodbye,

    But the time has come for you to go and share the same love of God with others.

    Oliver, God is calling you to a congregation that I have much love and affection for. My sadness at you leaving here is tempered by my joy and delight that you will be the priest at St Michael and All Saints’ Tollcross.

    They need you. And you need them too.

    Oliver. Go in peace to love and serve the Lord.
    In the name of Christ. Amen.

11 responses to “The Columba Declaration – where are we now?”

  1. Ben Avatar
    Ben

    Has any of this been caused by the 2011 census where it might have been the first time that the CofE realised they have quite a big constituency in Scotland, and a lot more people in Scotland claiming an affiliation with the Church of England than the SEC. It says here that 67,000 people said they were C of E, compared to just 8,000 Scottish Episcopal Church? (though probably need to add the 20k who answered as generic ‘episcopalians’):

    http://www.scotlandscensus.gov.uk/documents/censusresults/release2a/rel2A_Religion_detailed_Scotland.pdf

    I.E. apart from the rudeness and cack-handedness, are there any legitimate arguments for them to do ‘brand management’ in another jurisdiction if there are so many of their affiliates here? Like, if the aim was to enable some of those 67k to feel they have more options is that a good possible outcome from this?

    1. Ben Avatar
      Ben

      I didn’t mean good possible outcome, I meant good possible intention if it had been handled better.

    2. Kelvin Avatar

      Actually, I don’t think the C of E is trying to establish itself in Scotland and I’d be surprised if the census was a factor in any way.

      There are big issues from the census for Scottish Episcopalians to think about – the C of E is probably more concerned with the large drops in allegiance south of the border than any stated Church of England members north of it.

      I wrote a bit about the census here:
      http://thurible.net/2013/09/30/i-d/

  2. Fr Terry Taggart Avatar
    Fr Terry Taggart

    Thank you for this update Kelvin. I’ve been struggling to get anything of substance regarding who said what to whom and when it was said !! A committee!!! Well that should sort it 🤔

  3. Hugh Foy Avatar
    Hugh Foy

    We have been Offended throughout our history at people referring to us as the ‘English Church’ in Scotland in complete ignorance of our history. This sad sttempt at faux ecclesial imperialism does nothing to help us consolidate our Scottish identity in public space in post referendum Scotland. Kelvin is absolutely correct in identifying the issue is Jurisdictional and the pain and insult emerges from this. However at a political level it’s simply a pathetic attempt at establishment power consolidation but it addresses no significant issues in our divergent Eucharistic Theology and Theology of Ministry. In a time of Church decline it allows the Church establishment to speak with one voice to the political establishment. A delusional codependent alliance that allows clerical gatekeepers to believe they still matter in a post post Christendom society to the State. I find out acquiescence here both disturbing and saddening.

  4. Father Ron Smith Avatar

    This high-handed treatment of the Episcopal Church of Scotland – with an attempt to achieve ecclesial unity on its own provincial ground between the Church of England and the Presbyterian Church of Scotland, without local consultation with SEC – must indeed seem, not only a snub but also a deliberate sidelining of our Anglican partner Church in Scotland – the Church whose episcopate was instrumental in providing the basis for an episcopal (Anglican) presence in North America – when the Church of England had refused to provide such a provenance.

    A very good reason, one might suspect, for SEC to join TEC in a new brand of Anglican presence in the world – in common with those provinces of the Communion who wish to go forward on the matter of Same-Sex Unions and the banning of sexism & homophobia

    Father Ron Smith, Christchurch, new Zealand

  5. John Neal Avatar
    John Neal

    Our Church of England community in Tours, France uses the protestant Temple. As such, the Reuilly Declaration between the Eglise reformée and the Church of England (2001) has particular significance for us. The second of the acknowledgements is this:

    “We acknowledge that in all our churches the word of God is authentically preached, and the sacraments of baptism and the eucharist are duly administered.”

    I am just not sure about this. Naturally, the pasteure has not been episcopally ordained. I think there must be many similarities with the Church of Scotland, indeed, in the 1920s the local pasteur had studied at a Scottish University. He offered BCP Communion services in English and had to be warned off using the absolution and prayer of consecration by the C of E bishop.

    Hmmm!

    1. Kelvin Avatar

      Yes, the Columba Declaration has much copied over word for word from the Ruilley Declaration. That’s always left me to say that this means the C of E isn’t taking the C of S that seriously, something that C of S people don’t understand. Columba is made up of Ruilley not Porvoo.

  6. Whit Avatar
    Whit

    “We don’t do Archbishops generally. We don’t have one of our own and woe betide any Primus that doesn’t understand that from the get go.”

    That’s interesting. Our Presiding Bishop has, over the course of the last two decades become an archbishop in all but name. Indeed, I no longer bother correcting English people who call the PB an archbishop.

    1. Robin Avatar
      Robin

      The last Scottish Episcopalian Archbishop was Archbishop Paterson of Glasgow, who died in 1708. The Primus of the Scottish Episcopal Church is neither an Archbishop nor a Primate nor a Metropolitan. He/she is, as the name ‘Primus’ implies, merely first among equal Bishops.

  7. Richard Barnes Avatar
    Richard Barnes

    You’ve been very restrained in not naming anyone over the past 5 months, but since Abp Welby specifically mentioned him, it seems to me it’s the Bp of Chester who should have apologized. According to Chester Diocese he studied and trained in Edinburgh, so I’d’ve thought he would have known the hurt the Columba Declaration would cause to the SEC…
    With Welby trying to be all things to all men, I’m surprised his costume department didn’t find some Geneva bands for him to show how Calvinist he is.
    40 years ago in St Andrews, we had ecumenical Communion Services in the University Chapel led one week by the CofS Chaplain, another week by the “Anglican” Chaplain, and sometimes by a transAtlantic, woman Presbyterian minister; all equal in integrity, consecration and worth for my spiritual health, and no Declarations or Committees, just local ecumenism working.
    I look forward to our House of Bishops working out how to welcome married gay CofS ministers to work in England while persecuting their own.
    Not a proud week to be CofE.

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