• Review of the year on the blog

    Well, everyone else is doing it so I might as well look back over the last year and pick out a few highlights from the blog.

    I began the year by declaring that The Archbishop of Canterbury is not a Pope and defended him from other people making demands that he rebuke the Nigerian Church. I don’t want an Archbishop of Canterbury going around rebuking anyone. (Though I did think that the Archbishop of York might be better placed to do some rebuking).

    A big part of the first part of the year was taken up with me standing in an election to become the Rector of the University of Glasgow. I didn’t win in the end but was a well placed second. The big surprise for me was that a good pro-Independence candidate did not do as well as I expected – the first indication for me that things were not going to go the Independence way later in the year.

    I wrote a Memo to Holyrood re School Chaplains back in January too, which was widely read. I suspect that the days of school chaplains are probably numbered. I also suspect that might be a good thing.

    I also had a go at those in Holyrood telling them not to shake hands with anti-gay politicians from Africa during the Commonwealth Games.

    My Radio 2 debut came this year with a jolly time on early one Sunday morning in February with Hardeep Singh Kohli. My piece was all about rainbows.

    Quite a lot of people wanted to comment on a post where I asked whether Jesus was nice to women.

    During Lent I declared I was not giving social media and didn’t understand those who do.

    Some people were amused by the number of different cures I had tried for what ailed me in the spring. However I wasn’t pleased to have bronchitis for 12 weeks or so.

    I did manage to get myself into the pulpit to preach the resurrection at Easter. Something I always enjoy. The video of the Palm Sunday procession was a record of another of the delights of Holy Week this year.

    Justin Welby, the Archbishop of Canterbury got a lot of attention for a dreadful phone-in he did on the radio.  I first had a go at him with a post about Understanding the Justin Welby Controversy and then addressed him more directly with You Condemn It Archbishop.

    When you encounter violence, you condemn it, Archbishop. When you encounter murder, you condemn it, Archbishop. When you encounter homophobia, you condemn it, Archbishop.

    You don’t appease it, Justin Welby. You condemn it.

    Why should any of us in any land expect anything less of you?

    Incidentally, I don’t think Justin Welby has done very well this year even given that his job is impossible. He started making the same mistakes that Rowan Williams made before him.

    I took a strong view on the Red Road Flats controversy and was quoted on the front page of the Herald for doing so. And we won in the end – the flats were not demolished during the opening ceremony of the Commonwealth Games.

    A terrible low for the city was the Art School fire in May which I witnessed and videoed at first hand.

    Lots of people seemed to appreciate a post on Where to Get Started With the Bible.

    General Synod came and went. This year’s was one of the poorest I remember I think. We don’t seem to trust ourselves in synod to decide anything, the bishops gave another inane presentation on their corporate life and I ended up posting about How not to have a synodical discussion. (This kind of thing ought to be a warning to the Church of England but it won’t be).

    I decided to give an Alternative Queen’s Speech because I continue to think I know better than Her Majesty’s government. Incidently, one of those ideas is one that I think I may take forward in the new year and ought to be giving those who manage church budgets the willies.

    My government will introduce legislation to ensure that charitable status is removed from all charities which discriminate on the basis of the Protected Characteristics of other equality legislation. For the avoidance of doubt, religious charities which campaign against other protected characteristics in terms of age, gender, sexuality etc will automatically lose their charitable status.

    I think that is achievable in 7 years or so and might well be worth throwing some campaigning energy behind.

    Peter Tatchell came to St Mary’s and gave a very interesting couple of talks. One bit of one of them drew national attention when he talked about Outing Bishops.

    I thought that Archbishop Carey was wrong and not for the first time. This time it was a different topic to the usual though – Assisted Suicide. I’m against, he was in favour. (And the fact that most people would have guessed it to be the other way round proves this is a different debate to other debates).

    Another thing which gained national attention was a spat with the Church of England’s Communications Director. Here’s the Guardian’s take:

    The Church of England’s director of communications communicated himself into a corner last week, after a well-meaning but homophobic tweet about Vicky Beeching, the gospel singer who’s just come out as gay. The Rev Arun Arora tweeted that Vicky was welcome in church because “we are all broken”. In a cringe-inducing exchange with Kelvin Holdsworth, provost of St Mary’s Cathedral in Glasgow, @RevArun defended his comparison of Vicky’s sexuality to the brokenness of humanity. Holdsworth tweeted: “It would be racist to say that black people are welcome in church because all are broken. It is homophobic to suggest same re LGBT.” The the reverend went strangely quiet.

    Arun Arora is still in post but seems to be tweeting a good deal less than he once did.

    I turned down the chance to audition for Big Brother. No, really…

    I took the view that Travelodge was right to remove Gideon Bibles from their rooms and that made quite a few people very cross indeed.

    One of the best things I preached all year was a wee homily for Derek and Nelson’s nuptials:

    The truth is, for a lot of us who grew up as gay people, this was completely outside our expectations. We never expected to be able to celebrate a partnership in this way. It just wasn’t conceivable.

    Yet here we all are.

    I don’t know whether you believe in miracles. But for some of us here today, we have watched things change over the last few years. They have changed in ways that once we could never have believed. Those of us who are gay have watched water change into wine in front of our very eyes. And we have begun to drink. And the wine tastes absolutely wonderful.

    Another post which drew some comment and no little amount of criticism was 10 things Evangelicals don’t tell you at first.

    I came out against Independence. (Which pleased and infuriated people in equal measure). And I had this to say the day after the vote.

    Yet another post to stir things up was Beware of the Celibate. I think there’s a good deal more to discuss in relation to that and in case anyone was wondering, I’m entirely unrepentant for publishing it. Celibacy spells trouble just as often as it spells freedom and we need to be able to discern the difference.

    Although initially very dubious, I loved having my picture taken with an owl.

    I came out in favour of retaining the option to out hypocritical gay bishops. I still think  it must remain and option.

    My six reasons that cathedrals are doing well was a post that did well for comments and for sparking other conversations. My assertion that we don’t have visitors at St Mary’s was part of my own reflection on why we are doing OK at the moment locally.

    I was named as someone on the Independent’s Rainbow List (the new name for the Pink List) and enjoyed going to London for the party associated with the event.

    At the end of November, quite a few people were interested in my asking whether Jesus chose the wrong brother.

    Towards the end of the year I’ve been posting longer articles than I did earlier in the year and have seen visitor numbers to the blog rise sharply as a consequence. An example of that is The Peace Unity and Order of the Church which I posted after the College of Bishops’ disastrous statement in December. That statement has seriously diminished the authority of the bishops and it remains to be seen whether they can change the tone of this conversation significantly enough to regain it. The emergence of 50 clergy and lay readers who have referred to the bishops acting outwith their moral and canonical authority is hugely significant and we don’t know yet what that means in an Episcopally ordered church.

    Rounding off the year, my post on the Comites Christi as gay icons has received quite a lot of attention and, as with other posts above, received a lot of commen on social media which is where much of the conversation takes place these day.

    During the year I’ve also said goodbye on my blog to Jim Cottar, Michael Hare Duke and Bill Fishman. May they all rest in peace. (If that is what any of them want to do in the afterlife).

    It is has been a good year for me though not without its ups and downs. I’m happy in my ministry in St Mary’s whilst also often feeling ashamed of the church I belong to. However, I sense a shift in attitudes that I think will grow in the coming year. There are many who want better leadership than we are currently receiving in the Scottish Episcopal Church and I’ve been delighted to see the re-emergence of blogging as a significant factor in our life together. I end the year hopeful and look forward to what lies ahead.

     

     

56 responses to “Six things I have learned about anti-semitism and the church”

  1. Jacqui Norman Avatar
    Jacqui Norman

    Dear Kevin,
    I am sure that some Jews would be offended, and this is very sad on every level. Just as it would be sad for Christians to object to non Christians celebrating Christmas or Resurrection Day.
    In your piece you said yourself, that some Jewish people invite Christian people to join them for the meals. This demonstrates that the offence to Gentiles celebrating with their Jewish brothers and sisters is not universal in the faith.
    Blessings.

    1. Kelvin Avatar

      No Jacqui. It is considered a blessing in Judaism to include others in the ritual of passover. This does not justify Christians copying it without Jews being present, appropriating the ceremony to make it something entirely Christian and in doing so causing offence. It is not the same in any way as Christians objecting or not to non-Christians celebrating Christmas.

      If you wish to follow the line of saying that Christian Passovers are not offensive to all Jewish people, then can I ask what proportion of Jewish people you think it is legitimate for Christians to be offensive to? How many is OK?

      1. Jacqui Norman Avatar
        Jacqui Norman

        Of course one would not wish to offend anybody.
        I feel we must graciously agree to disagree, I see no difference to the Christmas/Resurrection Day comparison… We disagree on this one point from your piece.
        God bless you.

        1. Kelvin Avatar

          > We disagree on this one point from your piece.

          So what you’re saying is that anti-semitic things that other people do are wrong but things that you do can’t be anti-semitic because you do them with good intent in your heart?

          Isn’t that what the problem is?

          1. Jacqui Norman Avatar
            Jacqui Norman

            WOW what a leap!
            No, of course it is not what I am saying… It is the opposite!
            Your opinion is that Christians should not engage with the Old Testament. Mine is that it is divisive NOT to. As you said Jesus is Jewish, we are his body …
            I have never had a conversation with a Jew who has expressed your opinion about this matter.
            I asked you politely about this aspect of your opinion, and you have made a personal attack at me(whom you do not know) and called me an anti Semite when nothing could be further from the truth. Now, that kind of thing IS where the problem lies.
            Blessings to you.

          2. Kelvin Avatar

            Don’t be ridiculous, Jacqui. My opinion is not that Christians should not engage with the Old Testament.

            If you can’t post things truthfully then I’ll not allow further comment.

      2. Martin Reynolds Avatar
        Martin Reynolds

        I would ask the opposite question.
        How many need to be offended?
        Just one?

        This argument seems to be in the mode of
        “Christians shouldn’t practice yoga.” school of thought.

        1. Kelvin Avatar

          There’s a difference isn’t there? Most people wanting to stop Christians practicing yoga think that they should take that view because it will harm Christian souls rather because it will harm Hindu feelings.

          1. Martin Reynolds Avatar
            Martin Reynolds

            It depends which Hindu you talk to.

          2. Kelvin Avatar

            Can you point me to an argument coming from someone in the Hindu community who believes that Christians and non-Hindus should refrain from practising yoga? I’m genuinely interested.

        2. Martin Reynolds Avatar
          Martin Reynolds

          I will try and point you in the right direction.

  2. Alexander Hamilton Avatar
    Alexander Hamilton

    Wel now that was a jolly good read. Thank you to all contributers, some thought provoking matters raised, with of course no conclusion, and properly so. So much is a matter of personal belief and practise, no matter how bedecked and caparisoned the chuch one attends. I find myself sayng, ‘What would Jesus say?’ when watching the next best thing to pantomime at some services.

    1. Jacqui Norman Avatar
      Jacqui Norman

      Amen

  3. Jacqui Norman Avatar
    Jacqui Norman

    Ps, In my opinion, the fact that “Passover is not important to most Christians ” is due to a lack of good teaching on the subject. It is not possible to fully appreciate the work of Jesus, (who in you picture, notably does not have the “Jewish nose” – very much enforcing your point that people do not appreciate that Jesus was (is!) a Jew, and with which I wholeheartedly agree with you) without first understanding the Old Testament story in its fullness.

    I would also like to emphasise that this is the only one of your points with which I disagree 🙂

  4. Jacqui Norman Avatar
    Jacqui Norman

    From the homepage:

    Disclaimer
    The views published here are my own and do not necessarily represent the views of St Mary’s Catheral nor the Scottish Episcopal Church.

    Nor do they represent what I’ll think forever.

    I change my mind sometimes – especially when persuaded of something by someone in debate.

    Try me and see.

    Maybe that should read “Try me and get called ridiculous ”

    Very sad.

    1. Kelvin Avatar

      Jacqui – this is my blog space. You don’t get to post untruthful things about me on it.

      Whether you like that or not doesn’t really matter to me it is the way it is.

      No further comments from you.

  5. Dion Smythe Avatar
    Dion Smythe

    Christian “seders” are comparable to Jewish [re]appropriation of the Eurcharistic texts and reciting them [with some notable omissions] at Kiddush after the Sabbath morning service….

    1. Meg Rosenfeld Avatar
      Meg Rosenfeld

      As a Christian who once visited a conservative synagogue where they did this, I was surprised and pleased to find this activity that was so much like ours, taking place. It seemed home-like. My daughter, then a teen-ager, had the same reaction. We were both thinking “Now I see where this part of our ritual comes from.” After all, Jesus (a Jew) was probably following very familiar tradition when he, as we say, instituted the Eucharist; he just said some new and startling things.

      1. Dion Smythe Avatar
        Dion Smythe

        Meg, I think you’ll find that what you witnesses at a conservative Jewish synagogue was the standard Kiddush after the Sabbath morning service — blessings over wine and bread and then the sharing of the same. What I was suggesting was that these Christian “Seders” would be comparable to Jewish congregations celebrating Christian Eucharists but with the important words left out [or indeed maybe even not] rather than the comparison between Christian “Seders” and Jews [or other non Christians] celebrating or marking the celebrations of Christmas or Easter, but not going so far as to have a parody of the Christian Eucharist.

        1. Meg Rosenfeld Avatar
          Meg Rosenfeld

          Hmm. since I’ve never seen the sort of thing you’re describing, I can’t really make an intelligent comment. It’s difficult to think of a literal parody of a Christian ritual (except maybe in the case of a group of kids “playing church”) other than the secular Santa-centered goings-on which seem to be increasingly taking over the holy day commonly known as Christmas . . .

  6. Meg Rosenfeld Avatar
    Meg Rosenfeld

    Back to St. John, sometimes I can’t help wondering what Jesus would say if he heard some of John’s more convoluted pronouncements. What’s the Aramaic for “Huh?”

  7. James Byron Avatar
    James Byron

    Regarding offensiveness: surely Christianity’s central claim, that Jesus of Nazareth was God in human form, is deeply offensive to Judaism.

    Further, offense isn’t a knockdown argument. It just means that someone strongly objects to something. Many evangelicals find gay relationships offensive; many Calvinists find Arminianism offensive, and so on. Such feelings say nothing for the merits of the view.

    The key question isn’t whether X is offensive, but whether the objections are reasonable and compelling enough to justify ending it.

    1. Dennis Avatar
      Dennis

      Once again, we have a problem with most of western society having forgotten the difference between disagreeing with and being offended by. Offensiveness is most certainly not just when someone strongly objects to something. Calvinists don’t or shouldn’t find Armenianism offensive, though they disagree with it. It is merely a competing theory that divides evangelicals. But a play or novel that presented John Calvin as pimp who ran a brothel on the side and committed sex crimes with little boys would be offensive because it would be a false characterization meant to belittle and demean. So-called Christian seders are more like the sex-crime pimp John Calvin example than the disgreement with non-predestinationist types example – and would therefore be offensive.

  8. Bernard Randall Avatar
    Bernard Randall

    At the risk of re-opening a can of worms, it seems to me a mistake to suggest that passover is not important to Christians. The death of the firstborn Son, the crossing of the people through the waters etc – the whole Exodus narrative – are deeply part of Christian theology. It’s an inescapable background to much in the New Testament (Sermon on the Mount as reflecting Moses on Sinai, or Jesus (in John’s Gospel) being crucified at the same time as the Passover lambs are sacrificed, anyone?).
    So to take just a few liturgical examples, in “Common Worship” material for Easter season, the introduction to confessional starts “Christ our Passover lamb has been sacrificed for us …”; the Eucharistic prefaces say “he is the true paschal lamb” or “in the joy of this Passover”; and the invitation to Communion is “Alleluia. Christ our Passover is sacrificed for us. Therefore let us keep the feast. Alleluia.”
    Fine, that’s Church of England, not everyone will be saying those particular words, but the theology is front and centre.
    To this extent the passover story belongs just as much to Christianity as to Rabbinic Judaism. But the passover story in the Bible is not the same as the Passover religious observance/festival of modern Judaism.
    Indeed I thoroughly object to Christians celebrating a Seder meal, because it isn’t what Jesus did – both because the Seder as we have it is a later development, and because the Last Supper quite likely wasn’t a Passover meal. A “Christian Seder” doesn’t connect us to anything historically, while we have the Eucharist (and Maundy foot washing) to connect theologically to what Jesus did at the Last Supper.
    I don’t think that being offensive alone is a reason not do something with another more positive purpose, but in the case of a “Christian Seder” the offense is caused to no good purpose and so the case against is fatal. It ought not to be done.

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