• Prof Bill Fishman

    I’ve just returned from one funeral of someone (Michael Hare Duke) who inspired me when I was in my late twenties to hear of the death of another one.

    I knew Prof William (always Bill) Fishman when I worked in the chaplaincy at Queen Mary and Westfield College – now just Queen Mary, University of London. He was one of those academics at whose fingertips knowledge sizzled.

    As well as his formal academic duties he was unofficially the professor of the East End of London. He had been there through all the great upheavals of the 20th Century and no day was more burnt into his memory than the battle of Cable Street, which he witnessed at first hand in 1936 when he was 15. Cable Street was a street I walked down to get to church on a Sunday morning but it was a street that I walked down politically and emotionally with Bill every time I met him.

    “It was a day when we all stood together, see. We all stood together against the blackshirts. I saw them – the Irish dockers and the Jews all linking arms to make sure they wouldn’t pass”.

    Bill was passionate in his atheism but more passionate to describe himself as a Jewish atheist and even more passionate when lecturing people about what God wanted us to do to make the world a better place. He would come into the chaplaincy regularly when he was in college and march straight into the chapel and start muttering incantations.

    It turned out that these were yiddish curses against the Tory government of the day from whom he believed most evil came. I remember the particular obscenity of the curse that he had devised in which he translated Virginia Bottomley’s name into Yiddish and back again into English. He said with a grin that his yiddish curses were more powerful than our domesticated Christian blessings.

    But he was a blessing himself. Countless students learned of the great movements of modern history from someone who had witnessed them. Whether it was formal lectures or tours of Jack the Ripper’s London, Bill was eloquent, passionate, angry and fabulously funny all at the same time. The rise of UKIP must have horrified him. But he taught and inspired a generation who will fight them and win.

    Bill didn’t have much time for a lot of religious leaders but he was never more at home than standing in chapel preaching, really preaching, against poverty, racism and fascism.

    Bill didn’t believe in a far off heaven. He was proud of the struggle for an earthly heaven where all will be fed and housed.

    And I’m proud to have known him.

20 responses to “Lambeth Conference – Some are Welcome in this Place”

  1. asphodeline Avatar
    asphodeline

    Aargh, horrible decision. My first “gut” reaction was no, make a point of not going and make it clear why not. Then I read the responses here and they’ve got a point too.

    I hope you make the right decision for yourself that you feel comfortable with. Interesting point too about the Catholic bit. I don’t consider myself Protestant as such, more a Catholic who is exlcuded from many things Catholic by the Catholic church. I’ve always been a bit confused though!

    Good luck x

  2. kelvin Avatar
    kelvin

    I’m interested that all voices responding so far are female.

  3. chris Avatar

    Does the excess of female voices not simply represent the majority of congregations? Not, of course, of clergy – yet. :=(

  4. kelvin Avatar
    kelvin

    I’ve no idea what other congregations are like – St Mary’s is pretty gender balanced, as was my previous congregation.

    Are there really congregations that are mostly female? How very odd.

  5. Elizabeth Avatar
    Elizabeth

    A convent maybe? Do you have convents in the SEC?

  6. kelvin Avatar
    kelvin

    There are convents, but not terribly large ones.

  7. Eamonn Avatar
    Eamonn

    Not only are all the comments so far from women (so let me make a modest effort to redress the balance), but there are far fewer voices than one might have expected, given the seriousness of this exclusion, which in the long run could affect all Episcopalians and Anglicans worldwide. The notion that one has to ‘qualify’ to attend Lambeth by criteria other than lawful episcopal consecration is a new and disquieting departure. Why are more people not protesting?

  8. vicky Avatar
    vicky

    Thought this might be of interest.

  9. chris Avatar

    I’ve only ever belonged to my current congretation. There are men, but old, unwired ones for the most part.
    I’ve had another thought, though. Maybe women comment because women have been sidelined in the church for 2000 years. Coming out in sympathy, perhaps?

  10. kelvin Avatar
    kelvin

    “unwired men” – what a helpful description.

Leave a Reply

Your email address will not be published. Required fields are marked *

Previous Posts

  • Motion 3

    Motion 3 asks the Synod to pass consideration of how to address the Covenant to the Faith and Order Board. It will be proposed shortly.

  • Covenant Process

    Michael Fuller emphasises that the SEC was very engaged in comment and converation regarding the covenant in 2005-2007. We are currently learning about the various drafts of the Covenant.

  • Flying Bishops & the Covenant

    Michael Fuller notes that it was the Church of England which first went down the line of Alternative Episcopal Oversight with its Flying Bishops, something which this church in Scotland consciously rejected.