• I respectfully disagree…

    I respectfully disagree with the latest College of Bishops statement on Aberdeen and Orkney and I do so in two respects.

    Firstly, there is no mention of a mediation process in Canon 53. If the College of Bishops wishes to use Canon 53 section 11 and subsequent sections, then they should follow the procedure laid down there and name the bishop who is hearing the dispute. The bishop in question should publish the terms under which they are going to determine the dispute and the date on which the hearing will take place. Canon 53 does not allow for the resolution of such disputes to be outsourced to other individuals or organisations. (Sections before section 11 do not apply to disputes within a diocese). The procedure outlined in Canon 53 Section 11 and the following sections is clearly a decision making process and not a process of mediation. (In any case, my personal view is that mediation processes are seldom appropriate in cases where bullying is alleged and where there are discrepancies of power between the parties involved).

    Secondly, anyone making a claim of bullying against a serving bishop or any serving bishop wishing to make a claim that they have themselves been bullied by anyone subject to the Code of Canons, should be explicitly invited by the College to make a complaint under Canon 54.

    Canon 54 can only be initiated by someone who is a member of the church. My view is that the College should make public appropriate arrangements for the bringing of a complaint by anyone who has subsequently left the church – specifically that the complaint would be passed to a (communicant) diocesan registrar or the clerk to the Episcopal Synod to be initiated formally.

    Making vague references to the “Disciplinary Canonical process” of the church in a press release is unhelpful. Canon 54 is what the process is and the College of Bishops should long ago have insisted that people use it to bring allegations.

    This is not the first statement by the College of Bishops with regard to these matters that has given me cause for concern. In a statement last December the College asserted that neither the Primus nor the College of Bishops had the power to suspend a bishop. The Code of Canons is very clear that bishops can be suspended and that only the Primus can do so and that this can only be upheld or not by the Episcopal Synod (which is the same body of people as the College of Bishops). The due processes governing how these things can come about are found in Canon 54 (Of Offences and Trials) and Canon 6 (Of Diocesan Bishops and their Jurisdiction and of Bishops’ Commissaries).

    For the last few years I’ve been a member of a review group which has been carefully considering whether the disciplinary canonical processes of the church need to be updated. In time, I hope that they are. However, the canons that we currently have remain in force. Bishops require clergy to take oaths to uphold the Canons. Bishops themselves take oaths that they in turn will uphold the canons of the church.

    I regard members of the College of Bishops as colleagues and friends and remain willing to discuss these matters with any of them or indeed with any member of the church. A number of the members of the College of Bishops have heard me say privately what I now assert here, that for the good of the whole church, the College of Bishops needs to return to the Canonical norms of the Scottish Episcopal Church.

    I will not be discussing this matter with any journalists. The opinions expressed in this post are explicitly with regard to the College of Bishops and do not constitute a comment on anything that may or may not have happened in the Diocese of Aberdeen and Orkney, about which I have little knowledge.

    The Code of Canons of the Scottish Episcopal Church can be found here: https://www.scotland.anglican.org/wp-content/uploads/Code-of-Canons-2020.pdf

20 responses to “Lambeth Conference – Some are Welcome in this Place”

  1. asphodeline Avatar
    asphodeline

    Aargh, horrible decision. My first “gut” reaction was no, make a point of not going and make it clear why not. Then I read the responses here and they’ve got a point too.

    I hope you make the right decision for yourself that you feel comfortable with. Interesting point too about the Catholic bit. I don’t consider myself Protestant as such, more a Catholic who is exlcuded from many things Catholic by the Catholic church. I’ve always been a bit confused though!

    Good luck x

  2. kelvin Avatar
    kelvin

    I’m interested that all voices responding so far are female.

  3. chris Avatar

    Does the excess of female voices not simply represent the majority of congregations? Not, of course, of clergy – yet. :=(

  4. kelvin Avatar
    kelvin

    I’ve no idea what other congregations are like – St Mary’s is pretty gender balanced, as was my previous congregation.

    Are there really congregations that are mostly female? How very odd.

  5. Elizabeth Avatar
    Elizabeth

    A convent maybe? Do you have convents in the SEC?

  6. kelvin Avatar
    kelvin

    There are convents, but not terribly large ones.

  7. Eamonn Avatar
    Eamonn

    Not only are all the comments so far from women (so let me make a modest effort to redress the balance), but there are far fewer voices than one might have expected, given the seriousness of this exclusion, which in the long run could affect all Episcopalians and Anglicans worldwide. The notion that one has to ‘qualify’ to attend Lambeth by criteria other than lawful episcopal consecration is a new and disquieting departure. Why are more people not protesting?

  8. vicky Avatar
    vicky

    Thought this might be of interest.

  9. chris Avatar

    I’ve only ever belonged to my current congretation. There are men, but old, unwired ones for the most part.
    I’ve had another thought, though. Maybe women comment because women have been sidelined in the church for 2000 years. Coming out in sympathy, perhaps?

  10. kelvin Avatar
    kelvin

    “unwired men” – what a helpful description.

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