The question that remains with me after all these years of debate about marriage has still not been resolved, even after this year’s General Synod.
I’ve read theological opinions about marriage. I’ve debated about marriage. I’ve gone on the radio to talk about marriage. I’ve spent my time wishin’, and hoping and praying that we would change our discipline on marriage.
And still I feel as though the big question remains unresolved. Unconsidered even.
The question is this… (more…)
I’ve been trying to get the last line of each verse to scan better in the absence of the ‘O’ (which is hidden in the vocative, but well hidden indeed since deus is an irregular vocative…)
perhaps,
care deus, cum ba ia — ?
Kimberley,
The time spent feeding you all those fudge doughnuts was certainly not wasted
How did we get from Kum by Yah, or even Cum ba ia, to fudge doughnuts?
Moyra, you have to realise that fudge doughnuts are Zebadee’s equivalent of Mornington Crescent. With enough ingenuity, a link is always possible.
(It’s a St Andrews thing…)
I understand….
I’m sure that there is something holy about fudge doughnuts. Holey, anyway. Come by here, my Lord, we have fudge doughnuts?
Unfortunately, I live in a convent not sufficiently hol(e)y to have them. Too bad. Nor do we have cum ba ia around a candle, but perhaps Compline counts? I’ll suggest to our Superior that we do cum ba ia for our Compline hymn Tuesday. I’m sure she’d be thrilled (Kimberly can comment on that, I’m sure, as they are acquainted).
I’m sure someone could come up with an appropriate analysis of cum ba ia from a hermeneutic related to fudge donuts and liberation theology…
personally, I’m not sure that I have ever tasted a fudge doughnut. I’ m sure I have no idea what you are all talking about.
No, Kelvin. You have never bought a fudge doughnut. That’s not the same thing.
Ah.
[This post is reposted from a previous year. No-one who has ever kept the triduum with me has ever told me that what I promised fell short of their experience]. Every year I make a promise to people. I say that if they keep the triduum with me at St Mary’s then it will change…
There’s no sermon from yesterday to upload. It is the only Sunday in the year when we have no preaching and simply let the story do the work. It is our custom on Palm Sunday to read the Passion story – that’s the story of the end of Jesus’s life from whichever gospel we have…
Great blessings upon the Rev Isaac Poobalan and St John’s Church in Aberdeen for the story that has gone global from the Scottish Episcopal Church this week. Noticing that the neighbouring mosque did not have enough room and that people were praying outside in the cold, Isaac invited them into the church and made space…
A couple of people have asked me to give details of the service of Benediction which can be used in the Scottish Episcopal Church where a couple conduct a marriage which is a legal marriage but one which is irregular under canon law. The form of service that we are talking about is this one:…
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