• Easter Day Sermon 2024 – It is started

    It comes in waves, grief does.

    It is not a constant thing. And when you think that you are moving on another wave can hit you by surprise and leave you right back in the place you were trying to crawl out of.

    A big part of my life over the last 18 months has been adjusting to a world in which two of my friends are no longer present. Unexpected deaths, relatively young. Lives cut short. Ministries in the church unfinished. And friends left behind.

    I am a friend left behind.

    And so I find as I approach the Easter story this year, that my eye is drawn very strongly to those who make their way to the tomb to anoint the body of the Lord. Those who were grieving.

    The gospels tell of a number of people who make their way to the tomb in the first light of the day. Women first and foremost in their love. And in their grief.

    What are they thinking as they make their way to the tomb? Well, I don’t just know what they are thinking, I can feel it.

    Waves of grief, numbness and despair.

    Grief comes in waves.

    And in those depths, grief is a most bitter companion.

    I will admit to not having always been myself when I have felt those waves of grief. I have not been the person I’d want to be.

    And this year I have found myself not living in the kind of world that I want to live in either. There is much that leaves me grieving for a better world that we glimpsed and then saw snatched away.

    The continuing Russian war directed against Ukraine has destabilised a Europe which seemed to have found the way of peace.

    The ongoing horror in the Middle East has not simply destabilised the world, it has disturbed our minds and made peace – salaam and shalom feel agonisingly out of reach.

    Warmongering, terrorism and the weaponizing of civilians leave me grieving for the world I had hoped for. For too many months, gross injustice in Gaza has been played out on our newscreens, For too many months kidnapped hostages have been away from all whom they love.

    It is easy to feel that hope has been killed, and has been buried forever in a cold, stone-sealed tomb.

    But comes the dawn and come the women to the tomb.

    They come weeping. They return rejoicing.

    The news that they proclaim on Easter Day is that death never has the last word. And hope triumphs when all seems lost.

    Have we ever needed to hear the news of Easter more – that Jesus is risen from the grave, that despair doesn’t win, that green blades of growth rise from all that seemed buried and gone.

    Grief comes in waves. But so does love.

    And the waves of love that spread out from what those women shared in the first light of the first Easter Day changed their world, change our world and will go on changing the world as we spread it ever further.

    • God has not forgotten the broken hearted.
    • God has not forgotten the grief-stricken.
    • God has not forgotten those for whom despair has become almost who they are.

    That wave of God’s love did not begin on Easter Day, for it is as old as time, but Christ risen from the grave is when we witness its greatest triumph.

    Love, hope and belief in new life are not optional extras for Christian people. They are the reason we are who we are and do what we do.

    Despair and grief are real, even the bitter grief of hopes dashed. But the story of who we are doesn’t conclude by the side of a grave. Our story begins at an empty tomb.

    Yes, the world is a mess.

    But it has you and I in it and we know by the story that we preach and proclaim that new life is our inheritance and our hope. Things never have to remain the way they are.

    This year will be a year of great change in this world. Momentous change. This is the year in which more people will vote in elections than have ever done since the democratic era began.

    Every part of the world needs people in it who believe in a better world, a world where justice for the poor, integrity for those who govern and kindness for the troubled are the building blocks of the world we wish to see.

    This year our election process in this country could well be a painful and hurtful time.

    It demeans us all when an election is portrayed in the simplistic banality of a phrase such as stop the boats. Such language threatens those who need help most and diminishes us all. It is the language of the tomb. We need to move the conversation away from Stop the Boats towards Stop the Hatred.  Xenophobia, fear of foreigners and naked racism are already dancing behind the words of too much electioneering.

    But ultimately it will not win.

    Good people believe in better things.

    God’s people believe in better things.

    Sometimes hope feels like something you have determinedly try to drag out of yourself. Sometimes though it bursts forth from no-where. A wave of love joy, hope and peace bursts unexpectedly from our inner tomb.

    The promise of Easter is not that new life is possible it is the promise that it is inevitable.

    And I believe it.

    Christians believe in a better world than we already have. We believe in a world where the poor are fed, the lonely are comforted and the sound of war is heard no more in any land. We believe in salvation – the healing of the world.

    The story that we are caught up in as Christian people on Easter Day is the story of salvation. And salvation is not the church bobbing around on the waves of this world plucking a few lucky souls to safety. Salvation is the great wave of God’s love that will sweep us all home.

    Early this morning, we baptised people into this story, confident that they will bring new life into this world and confident that they will rise with Christ.

    Early this morning we lit a fire and brought candlelight into this church to proclaim that gloom will not win. Light and glory will cast every shadow away.

    Early this morning, Christ rose from the grave. Not only is death not the end but new life is real. The wave of God’s love has reached all the world. It has even reached us here. It has come to you.

    I believe in things worth believing in.

    New life for all. Love, joy and peace in abundance.

    And I believe that Jesus Christ is risen from the grave. For if Christ were not risen from the grave then we would not be gathered here, in the name of the Father and of the Son and of the Holy Spirit.

    Amen

6 responses to “The Scottish Episcopal Church and the "Listening Process"”

  1. Brian (from Australia) Avatar

    The Scottish and Australian churches have in common that most of their efforts (commendable in themselves) have been directed to talking through theological documents about gays and lesbians rather than listening to gay and lesbian people themselves. The Australian statement acknowledges, moreover, that attempts by some dioceses and parishes to conduct ‘listening’ have more often than not resulted in acrimonious arguments between opinionated participants.

  2. kennedy Avatar
    kennedy

    I don’t know who wrote it but according to the ACNS, +Idris approved it.

    http://www.anglicancommunion.org/acns/articles/42/50/acns4270.cfm

    says
    Each of the summaries has been compiled in cooperation with the Primate of that Province. “The summaries have drawn upon public statements and further research,” said the Listening Process facilitator Canon Phil Groves of the Anglican Communion Office. “Each Primate has approved the final text.”

    Each Province has submitted reports, statements and papers. In addition, Groves has taken time to speak with Primates and their representatives from each of the Provinces in order to produce these summaries. The Primates asked for the summaries to be “made more fully available across the Communion for study and reflection.”

  3. Roddy Avatar
    Roddy

    I get a bit confused as to what the process of ‘listening’, in any sphere of modern life, means. What it so often seems to mean is, “We don’t really want to get involved or change, but we’d like to appear as if we care, even though we don’t.”

    I find the whole concept of being listened to a wee bit patronising, as it has overtones of being regarded as a bit of a nuisance but given a short period of attention to keep you quiet.

    I’m not gay but the whole debate about gays and lesbians in the Anglican Communion appears to be about control of a rather large minority in the church more than anything religious or spiritual. A much more daring approach for the SEC would have been to say the subject is a matter of disinterest to the Church; that is the argument of someone’s sexuality is now of minimal relevance to church life for either gays or straights and that there are better and more important things to do.

    Or have I got this hopelessly wrong?

  4. kennedy Avatar
    kennedy

    Roddy said:
    ‘that is the argument of someone’s sexuality is now of minimal relevance to church life for either gays or straights and that there are better and more important things to do.’

    I think, and I hope, that that is what the American Episcopal Church is starting to say.

    Kennedy

  5. vicky Avatar
    vicky

    I’m with Roddy on this one…it almost seems as if the Anglican Communion has become a one issue Church…and that issue is sexuality. it would be nice to have this level of debate going on about the beatitudes rather than sexual-attitudes………..

  6. steg Avatar
    steg

    I’m not a church goer, but was brought up one and can’t understand why the church – or anyone for that matter – gets so wound up about homosexuality. Dorothy L Sayers had it right when she wrote:

    ‘As I grow older and older, And totter toward the tomb, I find that I care less and less, Who goes to bed with whom.’

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