The Equality Network has just published a great resource as part of the final push towards the legalisation of same-sex marriage in Scotland.
It is called Six Reasons to Support Same-Sex Marriage. It can be found for free online but there are also nice printed versions available from the Equality Network too.
Here’s a pic of the cover.
What’s that? What’s that you ask?
Oh, you’re asking who that is on the front cover between the Proclaimers and Alan Cumming?
No idea.
Up there. High altar. No doubt.
I am very much with Richard Giles on this one – there should liturgically only be one main altar – ideally this is achieved by romoving the former High altar and dedicating that space to some other purpose – where that is not possible as in historic cathedrals then it should be left dormant (covered in a simple cloth perhaps) and only the altar which is being used for worship should be dressed since this is in fact THE altar.
Despite all the reservations about removing former altars in the end it solves long-term problems, and provides a single visual focus for Eucharistic worship. At times when a high altar is needed then the new altar can moved there.
This kind of fuzziness illustrates that our liturgical practice has become dominated by hertiage criteria.
I am about to replace our main altar with something moveable and aesthetically more appropriate, but am facing a Registrars ruling that the current altar (and former eastward facing number more recently provided with wheels and moved to the chancel!) must be burnt, and that the wood frontal cannot be used for a screen.
Dont’ we get ourselves tied up in knots!
Tom
A thought came to my mind this afternoon. At the Creed we all face east. This results in the choir turning their back on the Nave Altar and in most cases put the High Altar in their sight.
Considering Tom’s comments, another thought thinking about some English Cathedrals which have multiple altars around the building, it is not usually possible to see more than one at a time. Some have a chapel behind the High Altar – behind a screen.
Turning back to St Mary’s – all the action at the 10:30 service is centred and focused around the Nave Altar. However there is still the High Altar, the Pheobe Traquair Reredos and Gwyneth Leach mural of Our Lady at the East End. To my mind their presence enhances the worship around the Nave Altar and does not detract from it.
The Altar is a table, where we commemorate a meal together. Clearly (to my mind) we should all be sitting round it, as we do (more or less) at present. The table reminds me that Jesus instituted the Last Supper when he was among us (HERE), not somewhere else (THERE).
I very much hope that the Altar in St. Mary’s can be left where it is.
It seems to me curious that the practice that I inherited was to light and dress the high altar whilst using the nave altar. It makes no sense, except perhaps to highlight St Mary’s puzzling parallel worlds of deep conservatism mingled with radical liberalism.
Whist tending to agree with Andrew’s sentiments, it is worth remembering that the nave altar could hardly be said to have stayed in one place these last 20 years.
Here. Both. Loving the paradox.
But maybe I only say that beccause the only church I’ve regularly worshiped in where there are clearly two visible altars is St Mary’s and that’s what I’m used to. I’ve never found it distracting that the high altar is dressed and lit, even though the nave altar is where the action is, so to speak. But then, would I notice if the high altar wasn’t dressed and lit? Probably not.
I do love the nave altar, peripatetic as it is!
You know Elton John? Yes What’s the point? What?!? Well, what is the attraction? It can’t be his music can it? Part of your soul is missing. [The question is, who was speaking to whom?]
Here or there, that is the liturgical question. High altar or altar amongst us? Do you dress the altar you are using, or the altar you used to use? Do you light candles up there or down here? These are not trivial questions and decisions have to be made. Nothing more precisely states the problem…
The sound of the photocopier was heard in the land. It is a little known fact that the week before Holy Week is now referred to in the Calendar as Photocopier Week.
Seen this? http://www.aco.org/listening/reports/scotland.cfm It is the response of the Scottish Episcopal Church to the “Listening Process” in the Anglican Communion. We will leave aside the fact that although it is supposed to be a process of listening to lesbian and gay people there is nothing in the response about what any lesbian or gay person…
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