What is in Kelvin's Head?

  • It’s Time

    Just watch this video – there’s people and places that you may well recognise.

    I’m very pleased to be one of the faces in the video above, which has been produced by the Equality Network to galvanise the last months of the campaign for equal marriage in Scotland. Political leaders, celebrities, thinkers and so-called ordinary folk are uniting around the idea that same-sex couples should have access to the same rights, priviledges and responsibilties as straight couples.

    It’s time for the law in Scotland to allow same-sex couples to marry. It’s time for the law to be changed to allow a couple to stay married when one goes through a gender transition. It’s time for gay and lesbian couples to have not merely the same rights as straight couples but also the same social status. In short, it is time for change.

    The video has been many months in the planning and producing. I think it is exciting, joyful and a credit to all involved.

    One of the most impressive thing about the equal marriage campaigning in Scotland is that it has been relentlessly positive.

    I was partly preaching about this yesterday, the day that the Sunday Mail (which is not the Mail on Sunday!) came out gloriously in favour of the equal marriage campaign with a double page spread and an excellent leader column. The Sunday Mail is the widest read paper in Scotland, the Sunday sibling of the Daily Record. I’ll post that sermon on here in a day or two. For now, I’ll just watch the video above one more time.

    Equal Marriage is mainstream. Not, as someone suggested to me recently, merely the concern of a tiny minority.

    This is an idea whose time has come.

    Update
    Beth’s blogging about this too – she was there!
    And so is Christine McIntosh – she thinks it is time for change

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6 responses to “Here or there?”

  1. Gary Avatar
    Gary

    Up there. High altar. No doubt.

    Reply
  2. Tom Allen Avatar
    Tom Allen

    I am very much with Richard Giles on this one – there should liturgically only be one main altar – ideally this is achieved by romoving the former High altar and dedicating that space to some other purpose – where that is not possible as in historic cathedrals then it should be left dormant (covered in a simple cloth perhaps) and only the altar which is being used for worship should be dressed since this is in fact THE altar.

    Despite all the reservations about removing former altars in the end it solves long-term problems, and provides a single visual focus for Eucharistic worship. At times when a high altar is needed then the new altar can moved there.

    This kind of fuzziness illustrates that our liturgical practice has become dominated by hertiage criteria.

    I am about to replace our main altar with something moveable and aesthetically more appropriate, but am facing a Registrars ruling that the current altar (and former eastward facing number more recently provided with wheels and moved to the chancel!) must be burnt, and that the wood frontal cannot be used for a screen.

    Dont’ we get ourselves tied up in knots!
    Tom

    Reply
  3. Stewart Avatar
    Stewart

    A thought came to my mind this afternoon. At the Creed we all face east. This results in the choir turning their back on the Nave Altar and in most cases put the High Altar in their sight.

    Considering Tom’s comments, another thought thinking about some English Cathedrals which have multiple altars around the building, it is not usually possible to see more than one at a time. Some have a chapel behind the High Altar – behind a screen.

    Turning back to St Mary’s – all the action at the 10:30 service is centred and focused around the Nave Altar. However there is still the High Altar, the Pheobe Traquair Reredos and Gwyneth Leach mural of Our Lady at the East End. To my mind their presence enhances the worship around the Nave Altar and does not detract from it.

    Reply
  4. Andrew Avatar
    Andrew

    The Altar is a table, where we commemorate a meal together. Clearly (to my mind) we should all be sitting round it, as we do (more or less) at present. The table reminds me that Jesus instituted the Last Supper when he was among us (HERE), not somewhere else (THERE).

    I very much hope that the Altar in St. Mary’s can be left where it is.

    Reply
  5. kelvin Avatar
    kelvin

    It seems to me curious that the practice that I inherited was to light and dress the high altar whilst using the nave altar. It makes no sense, except perhaps to highlight St Mary’s puzzling parallel worlds of deep conservatism mingled with radical liberalism.

    Whist tending to agree with Andrew’s sentiments, it is worth remembering that the nave altar could hardly be said to have stayed in one place these last 20 years.

    Reply
  6. Elizabeth Avatar
    Elizabeth

    Here. Both. Loving the paradox.

    But maybe I only say that beccause the only church I’ve regularly worshiped in where there are clearly two visible altars is St Mary’s and that’s what I’m used to. I’ve never found it distracting that the high altar is dressed and lit, even though the nave altar is where the action is, so to speak. But then, would I notice if the high altar wasn’t dressed and lit? Probably not.

    I do love the nave altar, peripatetic as it is!

    Reply

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